Q25. How doth Christ execute the office of a priest?
A. Christ executeth the office of a priest, in his once offering up of himself a sacrifice to satisfy divine justice, and reconcile us to God; and in making continual intercession for us.
Q1. What do you understand by a Priest?
A. A priest is a public person, who in the name of the guilty deals with an offended God, for reconciliation, by sacrifice, which he offers to God upon an altar, being thereto called of God, that he may be accepted, Heb. 5:1, 4.
Q2. What was the great event which the priesthood under the law, especially the office of high priest, typified and pointed at?
A. It was Christ's becoming a high priest, to appear before God, in the name of sinners, to make atonement and reconciliation for them, Heb. 8:1-3.
Q3. Of whom was the high priest a representative, when bearing the names of the children of Israel upon his shoulders, and in the breast plate? Ex. 28:12, 29.
A. He was the representative of all Israel; and so an illustrious type of Christ, as the representative of a whole elect world, Isaiah 49:3.
Q4. Were not the ordinary priests, as well as the high priest, types of Christ?
A. Yes; because though the high priest was a more eminent type of him, yet the apostle, Heb. 10:11, 12, compares every priest, who offered sacrifices, with Christ, as a type with the antitype.
Q5. In what respect did Christ excel the priests after the order of Aaron?
A. In his person, manner of instalment, and in the efficacy and perfection of his sacrifice.
Q6. How does he excel them in his person?
A. They were only mere men, He, "the true God, and eternal life," 1 John 5:20; they were sinful men, He "is holy, harmless, undefiled, and separate from sinners," Heb. 7:26.
Q7. How did he excel them in the manner of his instalment?
A. "Those priests were made without an oath; but this with an oath, by him that said unto him, The Lord sware, and will not repent, Thou art a Priest for ever after the order of Melchizedek," Heb. 7:21.
Q8. Why was Christ made a Priest with the solemnity of an oath?
A. Because, as the weight of the salvation of sinners lay upon his call to this office, so his Father's solemn investing of him in it by an oath, gave him access to offer himself effectually, even in such sort, as to fulfil the condition of the covenant, and thus to purchase eternal life for them, Heb. 9:12.
Q9. In what respect did Christ excel the Aaronical priests in the efficacy and perfection of his sacrifice?
A. "It is not possible that the blood of bulls and of goats should take away sins: - But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God," Heb. 10:4, 12.
Q10. After what order was Christ a priest?
A. After the order of Melchizedek, Psalm 110:4.
Q11. What was the order of Melchizedek?
A. That being "made like unto the Son of God, he abideth a priest continually," Heb. 7:3.
Q12. How could Melchizedek abide a priest continually, when he certainly died like other men?
A. The meaning is, he came not to his office by succession to any who went before him, and none succeeded him after his death.
Q13. Why then is Christ called a priest after the order of Melchizedek?
A. Because not succeeding to, or being succeeded by any other in his office, but "continuing ever, he hath an unchangeable priesthood;" being made a priest, "not after the law of a carnal commandment, but after the power of an endless life," Heb. 7:16, 24.
Q14. What are the parts of Christ's priestly office?
A. His satisfaction on earth, Heb. 13:12, and his intercession in heaven, 1 John 2:1.
Q15. Why behoved his satisfaction to be made upon earth?
A. Because this earth being the theatre of rebellion, where God's law was violated, and his authority trampled upon, it was meet that satisfaction should be made, where the offence was committed; hence, says Christ, John 17:4 - "I have glorified thee on the earth."
Q16. How did Christ make satisfaction on the earth?
A. By sacrifice, 1 Cor. 5:7 - "Even Christ our passover is sacrificed for us."
Q17. What was the sacrifice which he offered?
A. It was Himself, Heb. 9:26 - "He appeared to put away sin by the sacrifice of himself."
Q18. What was essentially necessary to every sacrifice?
A. The shedding of blood unto death, Heb. 9:22 - "Without shedding of blood is no remission."
Q19. Which of the two natures was the sacrifice?
A. The human nature, soul and body, Isaiah 53:10, Heb. 10:10, which were actually separated by death, John 19:30.
Q20. What was necessary to the acceptance of every slain sacrifice?
A. That it be offered on such an altar as should sanctify the gift to its necessary value, and designed effect, Matt. 23:19 - "Whether is greater the gift, or the altar that sanctifieth the gift?"
Q21. What was the altar on which the sacrifice of the human nature was offered?
A. It was the divine nature.
Q22. How did this altar sanctify the gift?
A. It gave to it an infinite value and efficacy, because of the personal union, Heb. 9:14.
Q23. Was Christ a sacrifice only while on the cross?
A. In the first moment of his incarnation, the sacrifice was laid on the altar, Heb. 10:5; continued thereon through the whole of his life, Isaiah 53:3; and was completed on the cross, and in the grave, John 19:30; Isaiah 53:9.
Q24. Was there a necessity for a priest to offer this sacrifice?
A. Yes, surely; because a priest and sacrifice being inseparable, without a priest there could be no sacrifice at all to be accepted, and consequently no removal of sin, Heb. 8:3.
Q25. Who was the priest?
A. As Christ himself was both the sacrifice and the altar, none else but himself could be the priest, Heb. 5:5.
Q26. Did Christ truly and properly offer himself a sacrifice, not for our good only, but in our room and stead?
A. Yes; as is evident from all those scriptures where Christ is said to have borne our sins, 1 Pet. 2:24, to have died for us, Rom. 5:6, and to have redeemed us by his blood, Rev. 5:9.
Q27. How often did Christ offer up himself sacrifice?
A. Once only, Heb. 9:28, "Christ was ONCE offered to bear the sins of many."
Q28. Why could not this sacrifice be repeated?
A. Because as once dying was the penalty of the law, so once suffering unto death was the complete payment of it, in regard of the infinite dignity of the sufferer, Heb. 9:27, 28.
Q29. For what end did Christ once offer up himself a sacrifice?
A. To satisfy divine justice, 1 Pet. 3:18.
Q30. Was satisfaction to justice absolutely necessary?
A. Yes; since God freely purposed to save some of mankind, it was absolutely necessary that it should be done consistently with the honour of justice, Exod. 34:7.
Q31. What did the honour of justice require as a satisfaction?
A. That the curse of the broken law be fully executed, either upon the sinners themselves, Ezek. 18:4, or upon a sufficient substitute, Psalm 89:19.
Q32. What would have been the effect of executing the curse upon the sinners themselves?
A. The:fire of divine wrath would have burned continually upon them, and yet there would be no satisfaction to avenging justice, Isaiah 33:14.
Q33. Why could not avenging justice be ever satisfied?
A. Because they were not only finite creatures, whose most exquisite sufferings could never be a sufficient compensation for the injured honour of an infinite God; but they were sinful creatures likewise, who would still have remained sinful, even under their eternal sufferings, Rev. 14:11.
Q34. How could satisfaction be demanded from Christ, who was perfectly holy and innocent?
A. He voluntarily substituted himself in the room of sinners, Psalm 40:7; their sins were imputed to him, Isaiah 53:5, 6; he had full power to dispose of his own life, John 10:18; and therefore it was most just to exact the full payment of him.
Q35. Has Christ fully and perfectly satisfied divine justice?
A. Yes; his "offering and sacrifice to God was for a sweet-smelling savour," Eph. 5:2; or a savour of rest, as it is said of Noah's typical sacrifice, Gen. 8:21 margin.
Q36. Why is his sacrifice said to be for a sweet-smelling savour, or savour of rest?
A. Because it quite overcame the abominable savour arising from sin, and gave the avenging justice and wrath of God the calmest and profoundest rest.
Q37. How do you prove that Christ has perfectly satisfied the justice of God?
A. He said, "It is finished," John 19:30; and evidenced that it was really so, by his resurrection from the dead, Rom. 1:4.
Q38. For whom did Christ satisfy justice?
A. For the elect only, John 10:15; and not for all mankind, Eph. 5:25.
Q39. How is it evident that Christ satisfied for the elect only, and not for all mankind?
A. From the satisfaction and intercession of Christ being of equal extent, so that the one reaches no further than the other; and he expressly affirms, that he intercedes for the elect only, and not for the whole world of mankind, John 17:9 - "I pray not for the world, but for them which thou hast given me."
Q40. What is the blessed effect and consequence of Christ's perfectly satisfying the justice of God?
A. It is the reconciling us to God, Rom. 5:10.
Q41. How does the satisfaction of Christ reconcile us to God?
A. It discovers the love of God, in providing such a ransom for us; and this love, apprehended by faith, slays the natural enmity against God, 1 John 4:10, 19.
Q42. When is it that the elect are actually reconciled to God?
A. When, in a day of power, they are determined to come to "Jesus the Mediator of the new covenant, and to the blood of sprinkling," Heb. 12:24.
Q43. Why is the blood of Jesus called the blood of sprinkling?
A. To distinguish between the shedding and the application of his blood, Exod. 24:8; and also to point out the necessity of the one, as well as the other, for reconciliation and pardon, Ezek. 36:25.
Q44. How may we know if we are reconciled to God?
A. If we are dead to the law as a covenant, Rom. 7:4; and are content to be eternal debtors to rich and sovereign grace, Psalm 115:1.
Q45. What may we learn from the first part of Christ's priestly office, his satisfaction for sin?
A. The exceeding sinfulness of sin, Rom. 7:13; the infinite love of God, John 3:16; and the necessity of an interest in this satisfaction, Heb. 10:29.
Q46. What is the SECOND PART Of Christ's priestly office?
A. It is his making continual intercession for us, Heb. 7:25.
Q47. Had Christ's intercession any place in the making of a new covenant?
A. No; the love and grace of God made the motion for a new covenant freely, Psalm 89:3, 20.
Q48. Could the breach between God and sinners be made up by a simple intercession?
A. No; justice could not be satisfied with pleading, but by paying a ransom, Heb. 9:22.
Q49. To what part of the covenant then does Christ's intercession belong?
A. As his sacrificing natively took its place in the making, and fulfilling the condition of, the covenant, so his intercession belongs to the administration of the covenant, and fulfilling the promises of it, Rom. 8:34.
Q50. What occasion was there for an intercessor, or advocate with the Father, when the Father himself loveth us? John 16:27.
A. That through Christ's obedience unto death, as the honourable channel, his spiritual seed might have the blessed fruits and effects of the Father's everlasting love, flowing into their souls, in every time of need, Heb. 4:14, 16.
Q51. What is the nature of Christ's intercession?
A. It is his WILLING, that the merit of his sacrifice be applied to all those in whose room and stead he died, according to the method laid down in the covenant in their favour, John 17:24 - "Father, I WILL that they whom thou hast given me, be with me, where I am," &c.
Q52. Who then are the objects of his intercession?
A. Those only whom he, as the second Adam, represented in the eternal transaction, John 17:9.
Q53. Is his intercession always prevalent on their behalf?
A. Yes, surely: for so he himself testifies, saying unto his Father, John 11:42 - "I know that thou hearest me always."
Q54. What is the first fruit of Christ's intercession with respect to the elect?
A. His effectually procuring the actual in-bringing of them into a covenant state of peace and favour with God at the time appointed, John 17:20, 21.
Q55. Whence is it that the intercession of Christ obtains peace between heaven and earth?
A. Because he purchased it for them by the blood of his sacrifice, Col. 1:20; and it was promised to him on that ground, Isaiah 54:13.
Q56. What does he by his intercession, in consequence of their being brought into a covenant state?
A. He appears for them; and, in their name, takes possession of heaven, and all the other blessings they have a right to, in virtue of that covenant state, Eph. 2:6, Heb. 6:20.
Q57. Having brought the elect into a state of peace, does he leave it to themselves to maintain it?
A. No; if that were the case it would soon be at an end; but, by his intercession, he always prevents a rupture between heaven and them, Luke 22:32 - "I have prayed for thee, that thy faith fail not."
Q58. How does he maintain the peace between heaven and them?
A. Upon the ground of his satisfaction for them, he answers all accusations against them, and takes up all emerging differences between them and their covenanted God, 1 John 2:1, 2.
Q59. Are not the saints on earth, being sinful, unfit to come into the presence of the King?
A. Yes; but the glorious Advocate introduces them, procuring them access by his interest in the court; "For through him we have an access, by one Spirit, unto the Father," Eph. 2:18.
Q60. How are their prayers acceptable to God, when attended with so many blemishes?
A. Their prayers made in faith, though infected with the remains of corruption, yet being perfumed with the incense of his merit, are accepted in heaven, and have gracious returns made them, Rev. 8:3.
Q61. What is the last fruit of Christ's intercession, on behalf of his elect, brought into a state of grace on this earth?
A. The obtaining their admittance into heaven, in due time; and continuing their state of perfect happiness there, for ever and ever, John 17:24.
Q62. Is not Christ a Priest for ever, according to Psalm 110:4?
A. He is not a sacrificing priest for ever, "having, by one offering, perfected for ever them that are sanctified," Heb. 10:14; but he is, and ever will be, an interceding priest, Heb. 7:27 - "He ever liveth to make intercession."
Q63. What will be the subject of his intercession for ever, in behalf of the saints in heaven?
A. The everlasting continuance of their happy state, John 17:21, 22.
Q64. What is the ground of his eternally willing the everlasting continuance of their happy state?
A. He does it on the ground of the eternal redemption obtained for them, by the sacrificing of himself on this earth, Heb. 9:12.
Q65. What then is the everlasting security that the saints in heaven have, for the uninterrupted continuance of their happiness?
A. That the infinite merit of Christ's sacrifice will be eternally presented before God in heaven itself, where, in their nature, he continually appears in the presence of God for them, Heb. 9:24.
Q66. How will the happiness, issuing from the merit of Christ's sacrifice, be communicated by him, to the saints in heaven?
A. It will be communicated to them, by him, as their Prophet and their King.
Q67. Will not these offices be laid aside in heaven?
A. No; for as he is "a Priest for ever," Psalm 110:4, so "of his kingdom there shall be no end," Luke 1:33; and the Lamb will be the light of the heavenly city, Rev. 21:23.
Q68. How will the saints' communion with God in heaven be for ever maintained?
A. It will be still in and through the Mediator, in a manner agreeable to their state of perfection, Rev. 7:17 - "The Lamb, which is in the midst of the throne, shall feed them, and shall lead them to living fountains of water."
Q69. What is the difference between the intercession of Christ, and the intercession of the Spirit, mentioned Rom. 8:26?
A. CHRIST intercedes without us, by presenting the merit of his oblation for us, Heb. 12:24; but the SPIRIT intercedes within us, by bringing the promise to our remembrance, John 14:26, and enabling us to importune a faithful God, to do as he has said, and not to let him go, except he bless us, Gen. 32:26.
Q70. Are there any other intercessors for us in heaven besides Christ?
A. None at all: for there is only "one Mediator between God and men, the man Christ Jesus," 1 Tim. 2:5. He who is the only "Advocate with the Father, is Jesus Christ, the righteous," 1 John 2:1.
Q71. May we not apply to saints or angels to intercede for us, as the Papists do?
A. By no means; this would be gross idolatry: besides, they have no merit to plead, Rev. 22:9; nor do they know our cases and wants, Isaiah 63:16.
Q72. What may we learn from Christ's intercession?
A. That though the believer has nothing to pay for managing his cause at the court of heaven, yet it is impossible it can miscarry, seeing the Advocate is faithfulness itself, Rev. 3:14; and pleads for nothing but what he has merited by his blood, John 17:4.
Q1. What is the priesthood of Christ in general?
A. It is his expiation of our sins by the sacrifice of himself, and obtaining God's favor for us; Colossians 1:20. And (having made peace through the blood of his cross) by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in Heaven.
Q2. What are the parts of Christ's priestly office?
A. It has two parts. FIRST, Oblation, or offering of himself; Hebrews 9:14. How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your consciences from dead works, to serve the living God? SECONDLY, Intercession for us; Hebrews 7:25. Wherefore he is able also to save them to the uttermost, that come unto God by him, seeing he ever lives to make intercession for them.
Q3. What is the end of Christ's oblation?
A. The end of it, as to God, was to satisfy his incensed justice; Romans 3:25. Whom God has set forth to be a atoning sacrifice , through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God. And as to men, to put away their sins; Hebrews 9:26. For then must he often have suffered since the foundation of the world; but how once in the end of the world, has he appeared to put away sin by the sacrifice of himself.
Q4. What is the first difference between Christ and other priests?
A. Other priests offered the blood of beasts; Christ his own blood; Hebrews 9:12. Neither by the blood of goats and calves, but by his own blood, he entered once into the holy place, having obtained eternal redemption for us.
Q5. What is the second difference?
A. They offered many sacrifices; Christ perfected all by one offering, Hebrews 10:14. For by one offering he has perfected forever them that are sanctified.
Q6. What was the sacrifice Christ offered to God?
A. His body; Hebrews 10:10. By the which will we are sanctified, through the offering of the body of Jesus Christ once for all. And his soul; Isaiah 53:10. When you shall make his soul an offering for sin.
Q7. Whence is the efficacy of this sacrifice?
A. From the divine Person to whom that soul and body was united; Acts 15:28. Feed the church of God, which he has purchased with his own blood.
Q8. What is the first inference from hence?
A. That believers are discharged by Christ from all their sins and debts; Acts 13:39. And by him, all that believe are justified from all things.
Q9. What is the second inference?
A. That it is a fearful thing to fall into the hands of an absolute God; Luke 23:31. For if they do these things in a green tree, what shall be done in the dry?
Q10. What is the third inference?
A. That it is impossible for man to satisfy God for his own sins; Psalm 130:3. If you, Lord, should mark iniquities, O Lord, who shall stand?
Q11. What is the last inference?
A. That the Christian religion only settles the conscience in peace; Hebrews 9:14. How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your consciences from dead works to serve the living God? Of Christ's Kingly Office
Q1. Did fallen man need a Priest?
A. Yes: For every high priest is ordained for man in things pertaining to God, Heb. 5:1.
Q2. Did Christ execute the office of a Priest?
A. Yes: We have a great High Priest, Jesus the Son of God, Heb. 4:14.
Q3. Was he appointed to this office?
A. Yes: For Christ glorified not himself to be made a High Priest, Heb. 5:5.
Q4. Was he confirmed in this office?
A. Yes: For the Lord swore, and will not repent, thou art a Priest for ever, Heb. 7:21.
Q5. Did Christ as a Priest, make atonement for sin?
A. Yes: He is a merciful and faithful High Priest, to make reconciliation for the sins of the people, Heb. 2:17.
Q6. Did he do this by the sacrifice of himself?
A. Yes: He appeared to put away sin by the sacrifice of himself, Heb. 9:26.
Q7. Was he himself the Priest?
A. Yes: For through the eternal Spirit he offered himself, Heb. 9:14.
Q8. Was he himself the sacrifice?
A. Yes: He made his soul an offering for sin, Isa. 53:10.
Q9. Was he himself the altar?
A. Yes: For we have an altar, Heb. 13:10.
Q10. Would not the legal sacrifices serve?
A. No: For it was not possible that the blood of bulls and goats should take away sin, Heb. 10:4.
Q11. Did God declare them insufficient?
A. Yes: Sacrifice and offering thou wouldst not, ver. 5.
Q12. Was this sacrifice necessary then?
A. Yes: What the law could not do, in that it was weak, that Christ did, Rom. 8:3.
Q13. Did Christ as a sacrifice, bear our sins?
A. Yes: His own self bare our sins in his own body on the tree, 1 Pet. 2:24.
Q14. Did he bear them by the Father's appointment?
A. Yes: The Lord laid on him the iniquities of us all, Isa. 53:6.
Q15. Did he suffer for them?
A. Yes: He was wounded for our transgressions, and bruised for our iniquities, ver. 5.
Q16. And not for any sin of his own?
A. No: Messiah shall be cut off, but not for himself, Dan. 9:26.
Q17. Did he suffer to satisfy for sin?
A. Yes: He was once offered to bear the sins of many, Heb. 9:28.
Q18. And was the satisfaction accepted?
A. Yes: He gave himself for us a sacrifice to God of a sweet smelling savour, Eph. 5:2.
Q19. Did Christ offer himself voluntarily?
A. Yes: No man taketh my life from me, but I lay it down of myself, John 10:18.
Q20. Was it his own act and deed to make his soul an offering?
A. Yes: For he said, Father into thy hands I commend my spirit, Luke 23:46.
Q21. Did this sacrifice need to be repeated?
A. No: For by one offering he perfected for ever them that are sanctified, Heb. 10:14.
Q22. Did Christ do this for the purchase of our pardon?
A. Yes: For when he did it, he said, Father forgive them, Luke 23:34.
Q23. Was it designed to save us from ruin?
A. Yes: He gave his life a ransom for many, Matt. 20:28.
Q24. And to reconcile us to God?
A. Yes: For he made peace through the blood of his cross, Col. 1:20.
Q25. Is this our plea for peace and pardon?
A. Yes: Who is he that condemns? It is Christ that died, Rom. 8:34.
Q26. Is Christ then the great propitiation?
A. Yes: He is the propitiation for our sins, and not for ours only, but for the sins of the whole world, 1 John 2:2.
Q27. And have we hereby access to God?
A. Yes: He suffered the just for the unjust, that he might bring us to God, 1 Pet. 3:18.
Q28. And had the Old Testament saints the benefit of this sacrifice?
A. Yes: For he was the Lamb slain from the foundation of the world, Rev. 13:8.
Q29. Does Christ, as a Priest, make intercession?
A. Yes: For he bare the sin of many, and made intercession for the transgressors, Isa. 53:12.
Q30. Is he always doing this?
A. Yes: He ever lives, making intercession, Heb. 7:25.
Q31. Does he do this as an Advocate?
A. Yes: If any man sin, we have an Advocate with the Father, Jesus Christ the Righteous, 1 John 2:1.
Q32. And as a High Priest?
A. Yes: Aaron shall bear their names before the Lord, Exod. 28:12.
Q33. Does he make intercession in the virtue of his satisfaction?
A. Yes: For by his own blood he entered into the holy place, Heb. 9:12.
Q34. Is Christ a Priest after the order of Aaron?
A. No: But after the order of Melchisedec, Ps. 110:4.
Q35. Is he a royal Priest?
A. Yes: For he is a Priest upon his throne, and the counsel of peace shall be between them both, Zech. 6:13.
Q36. Is he a Priest that needs a successor?
A. No: For this man, because he continueth forever, hath an unchangeable priesthood, Heb. 7:24.
Q37. Is he a priest that needs a sacrifice for himself?
A. No: For the law makes men high priests which have infirmity; but the word of the oath makes the Son, who is consecrated for evermore, Heb. 7:28.
Q38. Have all believers an interest in Christ's priesthood?
A. Yes: For we have a High Priest over the house of God, Heb. 10:21.
Q39. Is this an encouragement in our approaches to God?
A. Yes: Let us therefore come boldly to the throne of grace, Heb. 4:16.
Q40. And is this it we must depend upon for our acceptance with God?
A. Yes: For spiritual sacrifices are acceptable to God only through Jesus Christ, 1 Pet. 2:5.
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Christ the Redeemer
The person and work of Christ, and the application of redemption
Q21. Who is the Redeemer of God's elect?
A. The only Redeemer of God's elect is the Lord Jesus Christ, who, being the eternal Son of God, became man and so was, and continueth to be, God and man in two distinct natures, and one person, forever.
Q22. How did Christ, being the Son of God, become man?
A. Christ, the Son of God, became man, by taking to himself a true body, and a reasonable soul, being conceived by the power of the Holy Ghost, in the womb of the virgin Mary, and born of her yet without sin.
Q23. What offices doth Christ execute as our Redeemer?
A. Christ, as our Redeemer, executeth the offices of a prophet, of a priest, and of a king, both in his estate of humiliation and exaltation.
Q24. How doth Christ execute the office of a prophet?
A. Christ executeth the office of a prophet, in revealing to us, by his Word and Spirit the will of God for our salvation.
Q25. How doth Christ execute the office of a priest?
A. Christ executeth the office of a priest, in his once offering up of himself a sacrifice to satisfy divine justice, and reconcile us to God; and in making continual intercession for us.
Q26. How doth Christ execute the office of a king?
A. Christ executeth the office of a king, in subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies.
Q27. Wherein did Christ's humiliation consist?
A. Christ's humiliation consisted in his being born, and that in a low condition, made under the law, undergoing the miseries of this life, the wrath of God, and the cursed death of the cross; in being buried, and continuing under the power of death for a time.
Q28. Wherein consisteth Christ's exaltation?
A. Christ's exaltation consisteth in his rising again from the dead on the third day, in ascending up into heaven, in sitting at the right hand of God the Father, and in coming to judge the world at the last day.
Q29. How are we made partakers of the redemption purchased by Christ?
A. We are made partakers of the redemption purchased by Christ, by the effectual application of it to us by his Holy Spirit.
Q30. How doth the Spirit apply to us the redemption purchased by Christ?
A. The Spirit applieth to us the redemption purchased by Christ, by working faith in us, and thereby uniting us to Christ in our effectual calling.
Q31. What is effectual calling?
A. Effectual calling is the work of God's Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ, freely offered to us in the gospel.
Q32. What benefits do they that are effectually called partake of in this life?
A. They that are effectually called do in this life partake of justification, adoption, and sanctification, and the several benefits which in this life do either accompany or flow from them.
Q33. What is justification?
A. Justification is an act of God's free grace, wherein he pardoneth all our sins, and accepteth us as righteous in his sight, only for the righteousness of Christ imputed to us, and received by faith alone.
Q34. What is adoption?
A. Adoption is an act of God's free grace, whereby we are received into the number, and have a right to all the privileges, of the sons of God.
Q35. What is sanctification?
A. Sanctification is the work of God's free grace, whereby we are renewed in the whole man after the image of God, and are enabled more and more to die unto sin, and live unto righteousness.
Q36. What are the benefits which in this life do accompany or flow from justification, adoption, and sanctification?
A. The benefits which in this life do accompany or flow from justification, adoption, and sanctification, are, assurance of God's love, peace of conscience, joy in the Holy Ghost, increase of grace, and perseverance therein to the end.
Q37. What benefits do believers receive from Christ at death?
A. The souls of believers are at their death made perfect in holiness, and do immediately pass into glory; and their bodies, being still united to Christ, do rest in their graves till the resurrection.
Q38. What benefits do believers receive from Christ at the resurrection?
A. At the resurrection, believers being raised up in glory, shall be openly acknowledged and acquitted in the day of judgment, and made perfectly blessed in the full enjoying of God to all eternity.
### 4. Christ's Priestly Office
Q-35: HOW DOES CHRIST EXECUTE THE OFFICE OF A PRIEST?
A: In his once offering up of himself a sacrifice to satisfy divine justice, and reconcile us to God, and in making continual intercession for us.
'Now once in the end of the world has he appeared to put away sin by the sacrifice of himself.' Heb 9:96.
What are the parts of Christ's priestly office?
Christ's priestly office has two parts - his satisfaction and intercession.
I. His Satisfaction; and this consists of two branches. [1] His active obedience. ‘He fulfilled all righteousness.' Matt 3:35. Christ did everything which the law required; his holy life was a perfect commentary upon the law of God; and he obeyed the law for us.
[2] His passive obedience. Our guilt being transferred and imputed to him, he suffered the penalty which was due to us; he appeared to put away sin by the sacrifice of himself. The paschal lamb slain was a type of Christ who was offered up in sacrifice for us. Sin could not be done away without blood. ‘Without blood is no remission.' Heb 9:92. Christ was not only a lamb without spot, but a lamb slain.
Why was it requisite there should be a priest?
There needed a priest to be an umpire, to mediate between a guilty creature and a holy God.
How could Christ suffer, being God?
Christ suffered only in the human nature.
But if only Christ's humanity suffered, how could this suffering satisfy for sin?
The human nature being united to the divine, the human nature suffered, the divine satisfied. Christ's Godhead supported the human nature that it did not faint, and gave virtue to his sufferings. The altar sanctifies the thing offered on it. Matt 23:19. The altar of Christ's divine nature sanctified the sacrifice of his death, and made it of infinite value.
Wherein does the greatness of Christ's sufferings appear?
(1.) In the sufferings of his body. He suffered truly, not in appearance only. The apostle calls it mors crucis, the death of the cross. Phil 2:2. Cicero, when speaking of this kind of death, says, quid dicam in crucem tollere? [How can I describe being raised up on a cross?] Though he was a great orator he wanted words to express it. The thoughts of this made Christ sweat great drops of blood in the garden. Luke 22:24. It was an ignominious, painful, cursed death. Christ suffered in all his senses. His eyes beheld two sad objects, his enemies insulting, and his mother weeping. His ears were filled with the revilings of the people. ‘He saved others, himself he cannot save.' Matt 27:72. His smell was offended when their spittle fell upon his face. His taste; when they gave him gall and vinegar to drink. His feeling; when his head suffered with thorns, his hands and feet with the nails. Totum pro vulnere corpus [His whole body one great wound]; now was this white lily dyed with purple colour.
(2.) In the sufferings of his soul. He was pressed in the wine-press of his Father's wrath. This caused that vociferation and outcry on the cross, ‘My God, my God,' cur deseruisti? Christ suffered a double eclipse upon the cross, an eclipse of the sun, and an eclipse of the light of God's countenance. How bitter was this agony! The evangelists use three words to express it. ‘He began to be amazed.' ‘He began to be faint.' ‘To be exceeding sorrowful' Mark 14:43; Matt 26: 38. Christ felt the pains of hell in his soul, though not locally, yet equivalently.
Why did Christ suffer?
Surely not for any desert of his own. ‘The Messiah shall be cut off, but not for himself,' it was for us. Dan 9:96; Isa 53:3. Unus peccat, alius plectitur [One man sins, another takes the punishment]; he suffered, that he might satisfy God's justice for us. We, by our sins, had infinitely wronged God; and, could we have shed rivers of tears, offered up millions of holocausts and burnt-offerings, we could never have pacified an angry Deity; therefore Christ must die, that God's justice may be satisfied.
It is hotly debated among divines, whether God could have forgiven sin freely without a sacrifice. Not to dispute what God could have done, when he was resolved to have the law satisfied, and to have man saved in a way of justice as well as mercy; it was necessary that Christ should lay down his life as a sacrifice.
(1.) To fulfil the predictions of Scripture. ‘Thus it behoved Christ to suffer.' Luke 24:46.
(2.) To bring us into favour with God. It is one thing for a traitor to be pardoned, and another thing to be made a favourite. Christ's blood is not only called a sacrifice, whereby God is appeased, but a propitiation, whereby God becomes gracious and friendly to us. Christ is our mercyseat, from which God gives answers of peace to us.
(3.) Christ died, that he might make good his last will and testament with his blood. There were many legacies which Christ bequeathed to believers, which had been all null and void had he not died, and by his death confirmed the will. Heb 9:16. A testament is in force after men are dead; the mission of the Spirit, the promises, those legacies, were not in force till Christ's death; but Christ by his blood has sealed them, and believers may lay claim to them.
(4.) He died that he might purchase for us glorious mansions; therefore heaven is called not only a promised, but a ‘purchased possession.' Eph 1:14. Christ died for our preferment; he suffered that we might reign; he hung upon the cross that we might sit upon the throne. Heaven was shut, &c. crux Christi, clavis Paradisi: the cross of Christ is the ladder by which we ascend to heaven. His crucifixion is our coronation.
Use one: In the bloody sacrifice of Christ, see the horrid nature of sin. Sin, it is true, is odious as it banished Adam out of paradise, and threw the angels into hell; but that which most of all makes it appear horrid is this, that it made Christ veil his glory, and lose his blood. We should look upon sin with indignation, and pursue it with a holy malice, and shed the blood of those sins which shed Christ's blood. The sight of Caesar's bloody robe incensed the Romans against them that slew him. The sight of Christ's bleeding body should incense us against sin. Let us not parley with it; let not that be our joy, which made Christ a man of sorrow.
Use two: Is Christ our priest sacrificed? See God's mercy and justice displayed. I may say as the apostle, ‘Behold the goodness and severity of God.' Rom 11:12.
(1.) The goodness of God in providing a sacrifice. Had not Christ suffered upon the cross, we must have lain in hell for ever, satisfying God's justice.
(2.) The severity of God. Though it were his own Son, the Son of his love, and our sins were but imputed to him, yet God did not spare him, but his wrath did flame against him. Rom 8:82. If God was thus severe to his own Son, how dreadful will he be one day to his enemies! Such as die in wilful impenitence, must feel the same wrath as Christ did; and because they cannot bear it at once, therefore they must endure it for ever.
Use three: Is Christ our priest, who was sacrificed for us? Then see the endeared affection of Christ to us sinners. ‘The cross,' says Augustine, ‘was a pulpit, in which Christ preached his love to the world.' That Christ should die, was more than if all the angels had been turned to dust; and especially that Christ should die as a malefactor, having the weight of all men's sins laid upon him, and that he should die for his enemies. Rom 5:50. The balm-tree weeps out its precious balm, to heal those that cut and mangle it; so Christ shed his blood, to heal those that crucified him. He died freely. It is called the offering of the body of Jesus. Heb 10:00. Though his sufferings were so great, that they made him sigh, and weep, and bleed; yet they could not make him repent. ‘He shall see of the travail of his soul, and be satisfied.' Isa 53:3: Christ had hard travail upon the cross, yet he does not repent of it, but thinks his sweat and blood well bestowed, because he sees redemption brought forth to the world. Oh infinite, amazing love of Christ! a love that passeth knowledge! that neither man nor angel can parallel. Eph 3:19. How should we be affected with this love! If Saul was so affected with David's kindness in sparing his life, how should we be affected with Christ's kindness in parting with his life for us! At Christ's death and passion, the very stones cleave asunder, ‘The rocks rent.' Matt 27:7I. Not to be affected with Christ's love in dying, is to have hearts harder than rocks.
Use four: Is Christ our sacrifice? Then see the excellence of his sacrifice. (1.) It is perfect. ‘By one offering, he has perfected them that are sanctified.' Heb 10:14. Therefore, how impious are the Papists, in joining their merits and the prayers of saints with Christ's sacrifice! They offer him up daily in the mass, as if Christ's sacrifice on the cross were imperfect. This is a blasphemy against Christ's priestly office.
(2.) Christ's sacrifice is meritorious. He not only died for our example, but to merit salvation. The person who suffered being God as well as man, put virtue into his sufferings; and our sins were expiated, and God appeased. No sooner did the messengers say, ‘Uriah is dead,' but David's anger was pacified. 2 Sam 11:1I. No sooner did Christ die, but God's anger was pacified.
(3.) This sacrifice is beneficial. Out of the dead lion Samson had honey. It procures justification of our persons, acceptance of our service, access to God with boldness, and entrance into the holy place of heaven. Heb 10:19. Per latus Christi patescit nobis in coelum [Through the side of Christ a way to Heaven lies open to us]. Israel passed through the Red sea to Canaan; so through the red sea of Christ's blood, we enter into the heavenly Canaan.
Use five: (1.) Let us apply this blood of Christ. All the virtue of a medicine is in the application; though the medicine be made of the blood of God, it will not heal, unless applied by faith. As fire is to the chemist, so is faith to the Christian; the chemist can do nothing without fire, so there is nothing done without faith. Faith makes Christ's sacrifice ours. ‘Christ Jesus my Lord.' Phil 3:3. It is not gold in the mine that enriches, but gold in the hand. Faith is the hand that receives Christ's golden merits. It is not a cordial in the glass that refreshes the spirit, but a cordial drunk down. Per fidem Christi sanguinem sugimus [By faith we drink the blood of Christ], Cyprian. Faith opens the orifice of Christ's wounds, and drinks the precious cordial of his blood. Without faith Christ himself will not avail us.
(2.) Let us love a bleeding Saviour, and let us show our love to Christ, by being ready to suffer for him. Many rejoice at Christ's suffering for them, but dream not of their suffering for him. Joseph dreamed of his preferment, but not of his imprisonment. Was Christ a sacrifice? Did he bear God's wrath for us? We should bear man's wrath for him. Christ's death was voluntary. ‘Lo, I come to do thy will, O God.' Heb 10:0. ‘I have a baptism to be baptized with, and how am I straitened till it be accomplished!' Luke 12:20. Christ calls his sufferings a baptism; he was to be (as it were) baptized in his own blood, and how did he thirst for that time! ‘How am I straitened!' Oh then, let us be willing to suffer for Christ! Christ has taken away the venom and sting of the saints, sufferings: there is no wrath in their cup. Our sufferings Christ can make sweet. As there was oil mixed in the peace-offering, so God can mix the oil of gladness with our sufferings. ‘The ringing of my chain is sweet music in my ears.' Landgrave of Hesse. Life must be parted with shortly; what is it to part with it a little sooner, as a sacrifice to Christ, as a seal of sincerity, and a pledge of thankfulness!
Use six: This sacrifice of Christ's blood may infinitely comfort us. This is the blood of atonement. Christ's cross is cardo salutis [the hinge of our deliverance], Calvin; the hinge and fountain of our comfort. (1.) This blood comforts in case of guilt! oh, says the soul, my sins trouble me, but Christ's blood was shed for the remission of sin. Matt 26:68. Let us see our sins laid on Christ, and then they are no more ours but his.
(2.) In case of pollution. Christ's blood is a healing and cleansing blood. It is healing. ‘With his stripes we are healed.' Isa 53:3. It is the best weapon-salve, it heals at a distance. Though Christ be in heaven, we may feel the virtue of his blood healing our bloody issue. And it is cleansing. It is therefore compared to fountain-water. Zech 13:3. The word is a glass to show us our spots, and Christ's blood is a fountain to wash them away; it turns leprosy into purity. ‘The blood of Jesus cleanseth us from all our sin.' I John 1:1. There is indeed one spot so black, that Christ's blood does not wash away, viz. the sin against the Holy Ghost. Not but that there is virtue enough in Christ's blood to wash it away; but he who has sinned that sin will not be washed; he contemns Christ's blood, and tramples it under foot. Heb 10:09. Thus we see what a strong cordial Christ's blood is; it is the anchor-hold of our faith, the spring of our joy, the crown of our desires, and the only support both in life and death. In all our fears, let us comfort ourselves with the propitiatory sacrifice of Christ's blood. Christ died both as a purchaser and as a conqueror: as a purchaser in regard of God, having by his blood obtained our salvation, and as a conqueror in regard of Satan, the cross being his triumphant chariot, wherein he has led hell and death captive.
Use seven: Bless God for this precious sacrifice of Christ's death. ‘Bless the Lord, O my soul.' Psa 103:3. And for what does David bless him? ‘Who redeemeth thy life from destruction!' Christ gave himself a sin-offering for us; let us give ourselves a thank-offering to him. If a man redeem another out of debt, will he not be grateful? How deeply do we stand obliged to Christ, who has redeemed us from hell and damnation! ‘And they sung a new song, saying Thou art worthy to take the book, and open the seals; for thou wast slain, and hast redeemed us to God by thy blood.' Rev 5:5. Let our hearts and tongues join in concert to bless God, and let us show thankfulness to Christ by fruitfulness; let us bring forth (as spice trees) the fruits of humility, zeal, and good works. This is to live unto him who died for us. 2 Cor 5:15. The wise men not only worshipped Christ, but presented him with gifts; gold, and frankincense, and myrrh. Matt 2:11. Let us present Christ with the fruits of righteousness, which are unto the glory and praise of God.
II. His Intercession. ‘Who also maketh intercession for us.' Rom 8:84.
When Aaron entered into the holy place, his bells gave a sound; so Christ having entered into heaven, his intercession makes a melodious sound in the ears of God. Though Christ be exalted to glory, he has not laid aside his bowels of compassion, but is still mindful of his mystic body, as Joseph was mindful of his father and brethren, when he was exalted to the court. ‘Who also maketh intercession for us.' To intercede is to make request in behalf of another. Christ is the great Master of requests in heaven. Christus est catholicos Patris Sacerdos [Christ is the universal Priest of the Father]. Tertullian.
What are the qualifications of our intercessor?
(1.) He is holy. ‘For such an high priest became us, who is holy, undefiled, separated from sinners.' Heb 7:76. ‘Christ knew no sin.' 2 Cor 5:5I. He knew sin in its weight, not in the act. It was requisite, that he, who was to do away the sins of others, should himself be without sin. Holiness is one of the precious stones which shine on the breast-plate of our high priest.
(2.) He is faithful. ‘It behoved him to be like unto his brethren, that he might be a faithful high priest.' Heb 2:17. Moses was faithful as a servant, Christ as a Son. Heb 3:3. He does not forget any cause he has to plead, nor does he use any deceit in pleading. An ordinary attorney may leave out some word which might make for the client, or put in a word against him, having received a fee on both sides; but Christ is true to the cause he pleads. We may leave our matters with him, we may trust our lives and souls in his hand.
(3.) He never dies. While the office of the priests under the law lived, they themselves died. ‘They were not suffered to continue, by reason of death.' Heb 7:73. But ‘Christ ever lives to make intercession.' Heb 7:75. He has no succession in his priesthood.
Whom does Christ intercede for?
Not for all promiscuously, but for the elect. John 17:7. The efficacy of Christ's prayer reaches no further than the efficacy of his blood; but his blood was shed only for the elect, therefore his prayers reach them only. The high priest went into the sanctuary with the names of the twelve tribes only upon his breast: so Christ goes into heaven with the names of the elect only upon his breast. Christ intercedes for the weakest believers, and for all the sins of believers. John 17:70. In the law there were some sins for which the high priest was neither to offer sacrifice, nor prayer. ‘The soul that doeth ought presumptuously shall be cut off.' Numb 15:50. The priest might offer up prayers for sins of ignorance, but not of presumption; but Christ's intercession extends to all the sins of the elect. Of what a bloody colour was David's sin; yet it did not exclude him from Christ's intercession.
What does Christ in the work of intercession?
Three things.
(1.) He presents the merit of his blood to his Father, and, in the virtue of that price paid, pleads for mercy. The high priest was herein a lively type of Christ. Aaron was to do four things. Kill the beasts. Enter with the blood into the holy of holiest. Sprinkle the mercy-seat with the blood. Kindle the incense, and with the smoke of it cause a cloud to arise over the mercy-seat; and thus atonement was made. Lev 16:11-16. Christ our high priest exactly answered to this type. He was offered up in sacrifice, which answers to the priest's killing the bullock; and he is gone up into heaven, which answers to the priest's going into the holy of holies; and he spreads his blood before his Father which answers to the priest's sprinkling the blood upon the mercy-seat; and he prays to his Father, that for his blood's sake, he would be propitious to sinners, which answers to the cloud of incense going up; and through his intercessions God is pacified, which answers to the priest's making atonement.
(2.) Christ by his intercession answers all bills of indictment brought in against the elect. Do what they can, sin, and then Satan, accuses believers to God, and conscience accuses them to themselves; but Christ, by his intercession, answers all these accusations. ‘Who shall lay anything to the charge of God's elect? it is Christ that maketh intercession for us.' Rom 8:83, 34. When Esculus was accused for some impiety, his brother stood up for him, and showed the magistrates how he had lost his hand in the service of the state, and so obtained his pardon: thus, when Satan accuses the saints, or when the justice of God lays anything to their charge, Christ shows his own wounds, and by virtue of his bloody sufferings answers all the demands and challenges of the law, and counterworks Satan's accusations.
(3.) Christ, by his intercession, calls for acquittance. Lord, he says, let the sinner be absolved from guilt; and in this sense he is called an advocate. I John 2:2. He requires that the sinner be set free in the court. An advocate differs much from an orator; an orator uses rhetoric to persuade and entreat the judge to show mercy to another; but an advocate tells the judge what is law. Thus Christ appears in heaven as an advocate, he represents what is law. When God's justice opens the debt-book, Christ opens the law-book. Lord, says he, thou art a just God, and wilt not be pacified without blood; lo, here the blood is shed, therefore injustice give me a discharge for these distressed creatures. The law being satisfied, the sinner should be acquitted. Upon Christ's plea, God sets his hand to the sinner's pardon.
In what manner does Christ intercede?
(1.) Freely. He pleads our cause in heaven, and takes no fee. An ordinary lawyer will have his fee, and sometimes a bribe too; but Christ is not mercenary. How many causes does he plead every day in heaven, and will take nothing! As Christ laid down his life freely, so he intercedes freely. John 10:15, I8.
(2.) Feelingly. He is as sensible of our condition as his own. ‘We have not an high priest which cannot be touched with the feeling of our infirmity.' Heb 4:15. As a tender-hearted mother would plead with a judge for a child ready to be condemned. Oh, how would her bowels work! how would her tears trickle down! what weeping rhetoric would she use to the judge for mercy! So the Lord Jesus is full of sympathy and tenderness, that he might be a merciful high priest. Heb 2: 17. Though he has left his passion, yet not his compassion. An ordinary lawyer is not affected with the cause he pleads, nor does he care which way it goes; it is profit that makes him plead, not affection; but Christ intercedes feelingly; and that which makes him intercede with affection is, it is his own cause which he pleads. He has shed his blood to purchase life and salvation for the elect; and if they should not be saved, he would lose his purchase.
(3.) Efficaciously. It is a prevailing intercession. Christ never lost any cause he pleaded, he was never non-suited. Christ's intercession must needs be effectual, if we consider,
(1:) The excellency of his person. If the prayer of a saint be so prevalent with God, as Moses' prayer bound God's hand, ‘Let me alone,' Exod 32:20; and Jacob, as a prince, prevailed with God, Gen 32:28; and Elijah by prayer opened and shut heaven, James 5:17; then what is Christ's prayer! He is the Son of God, the Son in whom he is well pleased. Matt 3:17. What will not a father grant a son! “I know that thou hearest me always.' John 11:12. If God could forget that Christ were a Priest, he could not forget that he is a Son.
(2:) Christ prays for nothing but what his Father has a mind to grant. There is but one will between Christ and his Father. Christ prays, ‘Sanctify them through thy truth;' and ‘This is the will of God, even your sanctification.' I Thess 4:4. So then, if Christ prays for nothing but what God the Father has a mind to grant, then he is like to succeed.
(3:) Christ prays for nothing but what he has power to give. What he prays for as he is man, that he has power to give as he is God. ‘Father, I will.' John 17:74. Father, there he prays as a man; I will, there he gives as God. It is a great comfort to a believer, when his prayer is weak, and he can hardly pray for himself, that Christ's prayer in heaven is mighty and powerful. Though God may refuse prayer as it comes from us, yet he will not as it comes from Christ.
(4:) Christ's intercession is always ready at hand. The people of God have sins of daily occurrence; and, besides these, they sometimes lapse into great sins, and God is provoked, and his justice is ready to break forth upon them: but Christ's intercession is ready at hand, he daily makes up the breaches between God and them; he presents the merits of his blood to his Father, to pacify him. When the wrath of God began to break out upon Israel, Aaron presently stepped in with his censer, and offered incense, and so the plague was stayed. Numb 16:67. So, no sooner does a child of God offend, and God begin to be angry, but immediately Christ steps in and intercedes. Father, he says, it is my child that has offended; though he has forgotten his duty, thou hast not lost thy bowels. Oh, pity him, and let thy anger be turned away from him. Christ's intercession is ready at hand, and, upon the least failings of the godly, he stands up and makes request for them in heaven.
What are the fruits of Christ's intercession?
(1.) Justification. In justification there are two things. Guilt is remitted and righteousness is imputed. ‘The Lord our righteousness.' Jer 33:16. We are reputed not only righteous, as the angels, but as Christ, having his robes put upon us. 2 Cor 5:5I. But whence is it that we are justified? It is from Christ's intercession. Rom 8:83, 34. Lord, says Christ, these are the persons I have died for; look upon them as if they had not sinned, and repute them righteous.
(2.) The unction of the Spirit. ‘Ye have an unction from the Holy One.' I John 2:20. This unction or anointing is nothing else but the work of sanctification in the heart, whereby the Spirit makes us partakers of the divine nature. 2 Pet 1:1. Such as speak of the philosopher's stone suppose it to have such a property, that when it touches the metal it turns it into gold. Such a property has the Spirit of God upon the soul; when it touches the soul, it puts into it a divine nature; it makes it to be holy and to resemble God. The sanctifying work of the Spirit is the fruit of Christ's intercession. ‘The Holy Ghost was not yet given, because Jesus was not yet glorified.' John 7:79. Christ being glorified, and in heaven, he prays the Father, and the Father sends the Spirit, who pours out the holy anointing upon the elect.
(3.) The purification of our holy things. It is Christ's work in heaven, not only to present his own prayers to his Father, but he prays our prayers over again. ‘Another angel came, having a golden censer, and there was given to him much incense, that he should offer it with the prayers of all saints upon the golden altar.' Rev 8:8. This angel was Christ; he takes the golden censer of his merits, and puts our prayers into this censer, and with the incense of his intercession makes our prayers go up as a sweet perfume in heaven. It is observable in Lev 16:16. ‘Aaron shall make atonement for the holy place.' This was typical, to show that our holy duties need to have atonement made for them. Our best services, as they come from us, are mixed with corruption, as wine that tastes of the cask. ‘They are filthy rags.' Isa 64:4. But Christ purifies and sweetens these services, mixing the sweet odours of his intercession with them; and then God accepts and crowns them. What would become of our duties without a high priest? Christ's intercession is to our prayers, as the fan to the chaff. It winnows it from the corn; so Christ winnows out the chaff which intermixes with our prayers.
(4.) Access with boldness unto the throne of grace. Heb 4:16. We have a great high priest that is passed into the heavens, let us come boldly to the throne of grace. We have a friend at court that speaks a good word for us, and is following our cause in heaven; let this animate and encourage us in prayer. Do we think it too much boldness for such sinners as we to come for pardon, and that we shall be denied? Surely this is a sinful modesty. Did we indeed come in our own name in prayer it were presumption, but Christ intercedes for us in the force and efficacy of his blood. To be afraid to come to God in prayer is a dishonour to Christ's intercession.
(5.) Sending the Comforter. ‘I will pray the Father, and he shall give you another Comforter.' John 14:16. The comfort of the Spirit is distinct from the anointing. Here is sweet comfort, sweeter than the honey-drops from the comb; it is the manna in the golden pot, it is vinum in pectore; a drop of this heavenly comfort is enough to sweeten a sea of worldly sorrow. It is called the ‘earnest of the Spirit.' An earnest assures us of the whole sum. 2 Cor 1: 22. The Spirit gives us an earnest of heaven in our hand. Whence is this comforting work of the Spirit? Thank Christ's intercession for it. ‘I will pray the Father, and he shall give the Comforter.'
(6.) Perseverance in grace. ‘Keep through thine own name those whom thou hast given me.' John 17:11. It is not our prayer, or watchfulness, or grace that keeps us, but it is God's care and maintenance; he holds us, that we do not fall away. Whence is it that God preserves us? It is from Christ's intercession. ‘Father, keep them.' The prayer of Christ for Peter, ‘I have prayed for thee, that thy faith fail not,' Luke 22:22, is the copy of his prayer now in heaven. Peter's faith did fail in some degree, when he denied Christ; but Christ prayed that it might not totally fail. The saints persevere in believing, because Christ perseveres in praying.
(7.) Absolution at the day of judgement. Christ shall judge the world. ‘God has committed all judgement to the Son.' John 5:52. Those for whom Christ has so prayed he will absolve when he sits upon the bench of judicature. Will Christ condemn those for whom he prays? Believers are his spouse, and will he condemn his own spouse?
Use one: Of instruction. (1.) See here the constancy of Christ's love to the elect. He not only died for them, but intercedes for them in heaven. When Christ has done dying, he has not done loving. He is now at work in heaven for the saints, he carries their names on his breast, and will never leave praying till that prayer be granted. ‘Father, I will that those whom thou hast given me, be with me where I am.' John 17:74.
(2.) See whence it is that the prayers of the saints are so powerful with God. Jacob, as an angel, prevailed with God. Moses, prayer tied God's hands. Precibus suis tanquam inquam vinculis ligatum tenuit Deum [By his prayers, I say, he held God bound as if by chains]; ‘Let me alone.' Exod 32:20. Whence is this? It is Christ's prayer in heaven that makes the saints' prayers so available. Christ's divine nature is the altar on which he offers up our prayers, and so they prevail. Prayer, as it comes from the saints is but weak and languid; but when the arrow of a saint's prayer is put into the bow of Christ's intercession it pierces the throne of grace.
(3.) It shows that a Christian when he prays must chiefly fix his eye on Christ's intercession. We are to look up to the mercy-seat, but to hope for mercy through Christ's intercession. We read in Lev 16 that Aaron made atonement by the incense as well as by the blood. So we must look to the cloud of incense, viz., the intercession of Christ. Christian, look up to thy Advocate, one to whom God can deny nothing. A word from Christ's mouth is more than if all the angels in heaven were pleading for thee. If a man had a suit depending in the Court of Chancery, and had a skillful lawyer to plead, it would much encourage him. Christ is at the court appearing for us, Heb 9:94, and he has great power in heaven, which should much encourage us to look up to him, and hope for audience in prayer. We might indeed be afraid to offer our petitions, if we had not Christ to present them.
(4.) The sad condition of an unbeliever. He has none in heaven to speak a word for him. ‘I pray not for the world.' John 17:7. As good be shut out of heaven as shut out of Christ's prayer. Christ pleads for the saints, as Queen Esther did for the Jews, when they would have been destroyed. ‘Let my people be given at my request.' Esth 7:7. When the devil shows the blackness of their sins, Christ shows the redness of his wounds. How sad is the condition of that man for whom Christ will not pray, nay, against whom he will pray! Then Queen Esther petitioned against Haman, and then his face was covered, and he was led away to execution. Esth 7:7. It is sad when the law shall be against the sinner, and conscience, and judge, and no friend to speak a word for him; there is no way, then, but for the jailer to take the prisoner.
(5.) If Christ makes intercession, then we have nothing to do with other intercessors. The Church of Rome distinguishes between mediators of redemption and intercession, and says, the angels do not redeem us, but intercede for us, and then pray to them; but Christ only can intercede for us ex officio. God has consecrated him as high priest. ‘Thou art a priest for ever.' Heb 5:5. Christ intercedes vi pretii [by virtue of his merit], in the virtue of his blood; he pleads his merits to his Father; but the angels have no merits to bring to God, and therefore cannot be intercessors for us. Whoever is our advocate must be our propitiation to pacify God. ‘We have an advocate with the Father.' I John 2:2: ‘And he is our propitiation.' Verse 2. The angels cannot be our propitiation, and not therefore our advocates.
Use two: Of trial. How shall we know that Christ intercedes for us? They have little ground to think Christ prays for them who never pray for themselves. Well, but how shall we know?
(1.) If Christ be praying for us, his Spirit is praying in us. ‘He has sent forth his Spirit into your hearts, crying, Abba, Father. Gal. 4:4. The Spirit helps us with sighs and groans; not only with gifts but groans. Rom 8:86. We need not climb up the firmament, to see if the sun be there, we may see the beauty of it upon the earth: so we need not go up into heaven to see if Christ be there interceding for us; but let us look into our hearts, if they are quickened and inflamed in prayer, and we can cry, Abba, Father. By this interceding of the Spirit within us we may know Christ is interceding above for us.
(2.) If we are given to Christ, then he intercedes for us. ‘I pray for them whom thou hast given me.' John 17:7. It is one thing for Christ to be given to us, another thing for us to be given to Christ.
How know you that?
If thou art a believer, then thou art one given to Christ, and he prays for thee. Faith is an act of recumbency. We rest on Christ as the stones in the building rest upon the corner-stone. Faith throws itself into Christ's arms; it says, Christ is my priest, his blood is my sacrifice, his divine nature is my altar, and here I rest. This faith is seen by its effects; it is a refining work and a resigning work. It purifies the heart, there is the refining work; it makes a deed of gift to Christ, it gives up its use, its love to him, there is the resigning work of faith. They who believe are given to Christ, and have a part in his prayer. ‘Neither pray I for these alone, but for them also which shall believe on me through their word.' John 17:70.
Use three: Of exhortation. It stirs us up to several duties. (1.) If Christ appears for us in heaven, then we must appear for him upon earth. Christ is not ashamed to carry our names on his breast, and shall we be ashamed of his truth? Does he plead our cause, and shall we not stand up in his cause? What a mighty argument is this to stand up for the honour of Christ in times of apostasy! Christ is interceding for us. Does he present our names in heaven, and shall not we profess his name on earth?
(2.) If Christ lays out all his interest for us at the throne of grace, we must lay out all our interest for him. ‘That Christ may be magnified.' Phil 1:10. Trade your talents for Christ's glory; there is no man but has some talent to trade, one learning, another estate. Oh, trade for Christ's glory: spend and be spent for him. Let your heart study for Christ, your hands work for him, your tongue speak for him. If Christ be an advocate for us in heaven, we must be agents for him on earth, every one in his sphere must act vigorously for him.
(3.) Believe in this glorious intercession of Christ; that he now intercedes for us, and that for his sake God will accept us, as in the text, ‘Who maketh intercession for us.' If we believe not we dishonour Christ's intercession. If a poor sinner may not go to Christ as his high priest, believing in his intercession, then are we Christians in a worse condition under the gospel than the Jews were under the law? When they had sinned they had their high priest to make atonement; and shall not we have our High Priest? Is not Christ our Aaron, who presents his blood and incense before the mercy seat? Oh look up by faith to Christ's intercession! Christ did not only pray for his disciples and apostles, but for the weakest believer.
(4.) Love your Intercessor. ‘If any man love not the Lord Jesus Christ, let him be anathema.' I Cor 16:62. Kindness invites love. Had you a friend at court, who, when you were questioned for delinquency or debt, should plead with the judge for you, and bring you off your troubles, would you not love that friend? How often does Satan put in his bills against us in the court! Now Christ is at the judge's hand; he sits at his Father's right hand, ever to plead for us, and to make our peace with God. Oh, how should our hearts be fired with love to Christ! Love him with a sincere and superlative love, above estate and relations. Bernard. Plusquam tua, tuos [more than your possessions, and your family]. Our fire of love should be as fire on the altar, never to go out. Lev 6:13.
Use four: Of comfort to believers. Christ is at work for you in heaven; he makes intercession for you.
Oh! But I am afraid Christ does not intercede for me. I am a sinner; and for whom does Christ intercede?
'He made intercession for the transgressors.' Isa 53:12. Did Christ open his sides for thee, and will he not open his mouth to plead for thee?
But I have offended my High Priest, by distrusting his blood, abusing his love, grieving his Spirit; and will he ever pray for me?
Which of us may not say so? But, Christian, dost thou mourn for unbelief? Be not discouraged, thou mayest have a part in Christ's prayer. ‘The congregation murmured against Aaron;' but though they had sinned against their high priest, Aaron ran in with his censer, and ‘stood between the dead and the living.' Numb 16:6I, 48. If so much bowels in Aaron, who was but a type of Christ, how much more bowels are in Christ, who will pray for them who have sinned against their High Priest! Did he not pray for them that crucified him, ‘Father, forgive them'?
But I am unworthy; what am I, that Christ should intercede for me?
The work of Christ's intercession is a work of free grace. Christ's praying for us is from his pitying us. He looks not at our worthiness, but our wants.
But I am followed with sad temptations.
But though Satan tempts, Christ prays, and Satan shall be vanquished. Thou mayest lose a single battle, but not the victory. Christ prays that thy faith fail not; therefore, Christian, say, ‘Why art thou cast down, O my soul?' Christ intercedes. It is man that sins, it is God that prays. The Greek word for advocate signifies comforter. It is a sovereign comfort that Christ makes intercession.