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27.2 28.2
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SD 28.1 Of the Sacraments
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Of the Sacraments

Section 28.1

Sacraments are holy signs and seals of the covenant of grace, immediately instituted by Christ, to represent him and his benefits, and to confirm our interest in him, and solemnly to engage us to the service of God in Christ, according to his Word.

See also in WCF: 27.1, 27.2, 27.3, 27.4, 27.5, 28.1, 28.2, 28.3 Compare: Of the Sacraments, Baptism, and the Lord's Supper
Rom. 4:11
[11] He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well,
Gen. 17:7, 10
[7] And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you. [10] This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised.
Matt. 28:19
[19] Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
1 Cor. 11:23
[23] For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread,
1 Cor. 10:16
[16] The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?
1 Cor. 11:25, 26
[25] In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” [26] For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.
Gal. 3:17
[17] This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.
Rom. 15:8
[8] For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs,
Exod. 12:48
[48] If a stranger shall sojourn with you and would keep the Passover to the LORD, let all his males be circumcised. Then he may come near and keep it; he shall be as a native of the land. But no uncircumcised person shall eat of it.
Gen. 34:14
[14] They said to them, “We cannot do this thing, to give our sister to one who is uncircumcised, for that would be a disgrace to us.
Rom. 6:3, 4
[3] Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? [4] We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
1 Cor. 10:16, 21
[16] The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? [21] You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.

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27.2 28.2

Chapter 28: Of the Sacraments

The nature and efficacy of the sacraments

Of the Sacraments

Section 28.1

Sacraments are holy signs and seals of the covenant of grace, immediately instituted by Christ, to represent him and his benefits, and to confirm our interest in him, and solemnly to engage us to the service of God in Christ, according to his Word.

Of the Sacraments

Section 28.2

There is in every sacrament a spiritual relation, or sacramental union, between the sign and the thing signified; whence it comes to pass that the names and effects of the one are attributed to the other.

Of the Sacraments

Section 28.3

The grace which is exhibited in or by the sacraments rightly used, is not conferred by any power in them; neither doth the efficacy of a sacrament depend upon the piety or intention of him that doth administer it, but upon the work of the Spirit, and the word of institution; which contains, together with a precept authorising the use thereof, a promise of benefit to worthy receivers.

Of the Sacraments

Section 28.4

There be only two sacraments ordained by Christ our Lord in the gospel, that is to say, Baptism and the Lord's Supper; neither of which may be dispensed by any but a minister of the Word lawfully called.

Of the Sacraments

Section 28.5

The Sacraments of the Old Testament, in regard of the spiritual things thereby signified and exhibited, were for substance the same with those of the New.