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10.4 11.2
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SD 11.1 Of Justification
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Of Justification

Section 11.1

Those whom God effectually calleth, he also freely justifieth; not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not for anything wrought in them, or done by them, but for Christ's sake alone; nor by imputing faith itself, the act of believing, or any other evangelical obedience to them, as their righteousness; but by imputing Christ's active obedience to the whole law, and passive obedience in his death for their whole and sole righteousness, they receiving and resting on him and his righteousness by faith; which faith they have not of themselves, it is the gift of God.

See also in WCF: 11.1, 11.2, 11.3, 11.4, 11.5, 11.6 Compare: Of Justification
Rom. 8:30
[30] And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
Rom. 3:24
[24] and are justified by his grace as a gift, through the redemption that is in Christ Jesus,
Rom. 4:5, 6, 7, 8
[5] And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, [6] just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: [7] “Blessed are those whose lawless deeds are forgiven, and whose sins are covered; [8] blessed is the man against whom the Lord will not count his sin.”
2 Cor. 5:19, 21
[19] that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. [21] For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
Rom. 3:22, 24, 25, 27, 28
[22] the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: [24] and are justified by his grace as a gift, through the redemption that is in Christ Jesus, [25] whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. [27] Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. [28] For we hold that one is justified by faith apart from works of the law.
Tit. 3:5, 7
Eph. 1:7
[7] In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
Jer. 23:6
[6] In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The LORD is our righteousness.’
1 Cor. 1:30, 31
[30] And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, [31] so that, as it is written, “Let the one who boasts, boast in the Lord.”
Rom. 5:17, 18, 19
[17] For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. [18] Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. [19] For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous.
Acts 10:43
[43] To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.”
Gal. 2:16
[16] yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
Phil. 3:19
[19] Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.
Acts 13:38, 39
[38] Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, [39] and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses.
Eph. 2:7, 8
[7] so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. [8] For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,
See also in WCF
11.1 11.2 11.3 11.4 11.5 11.6
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Of Justification

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10.4 11.2

Chapter 11: Of Justification

Justification by faith alone

Of Justification

Section 11.1

Those whom God effectually calleth, he also freely justifieth; not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not for anything wrought in them, or done by them, but for Christ's sake alone; nor by imputing faith itself, the act of believing, or any other evangelical obedience to them, as their righteousness; but by imputing Christ's active obedience to the whole law, and passive obedience in his death for their whole and sole righteousness, they receiving and resting on him and his righteousness by faith; which faith they have not of themselves, it is the gift of God.

Of Justification

Section 11.2

Faith thus receiving and resting on Christ, and his righteousness, is the alone instrument of justification; yet it is not alone in the person justified, but is ever accompanied with all other saving graces, and is no dead faith, but worketh by love.

Of Justification

Section 11.3

Christ by his obedience and death did fully discharge the debt of all those that are justified, and did by the sacrifice of himself, in the blood of his cross, undergoing in their stead the penalty due unto them, make a proper, real, and full satisfaction to God's justice in their behalf. Yet in as much as he was given by the Father for them, and his obedience and satisfaction accepted in their stead, and both freely, not for any thing in them, their justification is only of free grace, that both the exact justice and rich grace of God might be glorified in the justification of sinners.

Of Justification

Section 11.4

God did from all eternity decree to justify all the elect, and Christ did in the fulness of time die for their sins, and rise again for their justification: nevertheless, they are not justified personally, until the Holy Spirit doth in due time actually apply Christ unto them.

Of Justification

Section 11.5

God doth continue to forgive the sins of those that are justified; and although they can never fall from the state of justification, yet they may by their sins fall under God's fatherly displeasure: and in that condition they have not usually the light of his countenance restored unto them, until they humble themselves, confess their sins, beg pardon, and renew their faith and repentance.

Of Justification

Section 11.6

The justification of believers under the Old Testament, was in all these respects one and the same with the justification of believers under the New Testament.