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HC Q8. Man's Misery
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Q8. But are we so corrupt that we are totally unable to do any good and inclined to all evil?

A. Yes, unless we are regenerated by the Spirit of God.

See also in WCF: 2.1, 2.2, 2.3, 6.1 See also in WLC: Q6, Q7, Q8, Q9, Q10, Q11, Q21 See also in WSC: Q4, Q5, Q6, Q13
Gen. 6:5
[5] The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.
Gen. 8:21
[21] And when the LORD smelled the pleasing aroma, the LORD said in his heart, “I will never again curse the ground because of man, for the intention of man's heart is evil from his youth. Neither will I ever again strike down every living creature as I have done.
Job 14:4
[4] Who can bring a clean thing out of an unclean? There is not one.
Isa. 53:6
[6] All we like sheep have gone astray; we have turned — every one — to his own way; and the LORD has laid on him the iniquity of us all.
John 3:3-5
[3] Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” [4] Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” [5] Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.
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Man's Misery

The knowledge of our sin and misery

Q1. What is your only comfort in life and death?

A. That I am not my own, but belong with body and soul, both in life and in death, to my faithful Saviour Jesus Christ. He has fully paid for all my sins with His precious blood, and has set me free from all the power of the devil. He also preserves me in such a way that without the will of my heavenly Father not a hair can fall from my head; indeed, all things must work together for my salvation. Therefore, by His Holy Spirit He also assures me of eternal life and makes me heartily willing and ready from now on to live for Him.

Q2. What do you need to know in order to live and die in the joy of this comfort?

A. First, how great my sins and misery are; second, how I am delivered from all my sins and misery; third, how I am to be thankful to God for such deliverance.

Q3. From where do you know your sins and misery?

A. From the law of God.

Q4. What does God's law require of us?

A. Christ teaches us this in a summary in Matthew 22: You shall love the LORD your God with all your heart, and with all your soul, and with all your mind. This is the great and first commandment. And a second is like it, You shall love your neighbour as yourself. On these two commandments depend all the law and the prophets.

Q5. Can you keep all this perfectly?

A. No, I am inclined by nature to hate God and my neighbour.

Q6. Did God, then, create man so wicked and perverse?

A. No, on the contrary, God created man good and in His image, that is, in true righteousness and holiness, so that he might rightly know God His Creator, heartily love Him, and live with Him in eternal blessedness to praise and glorify Him.

Q7. From where, then, did man's depraved nature come?

A. From the fall and disobedience of our first parents, Adam and Eve, in Paradise, for there our nature became so corrupt that we are all conceived and born in sin.

Q8. But are we so corrupt that we are totally unable to do any good and inclined to all evil?

A. Yes, unless we are regenerated by the Spirit of God.

Q9. Is God, then, not unjust by requiring in His law what man cannot do?

A. No, for God so created man that he was able to do it. But man, at the instigation of the devil, in deliberate disobedience robbed himself and all his descendants of these gifts.

Q10. Will God allow such disobedience and apostasy to go unpunished?

A. Certainly not. He is terribly displeased with our original sin as well as our actual sins. Therefore He will punish them by a just judgment both now and eternally, as He has declared: Cursed be every one who does not abide by all things written in the book of the law, and do them (Galatians 3:10).

Q11. But is God not also merciful?

A. God is indeed merciful, but He is also just. His justice requires that sin committed against the most high majesty of God also be punished with the most severe, that is, with everlasting, punishment of body and soul.