WCF 8.2

Westminster Confession of Faith

8.2. Of Christ the Mediator

The Son of God, the second person in the Trinity, being very and eternal God, of one substance and equal with the Father, did, when the fulness of time was come, take upon Him man’s nature, with all the essential properties and common infirmities thereof, yet without sin: being conceived by the power of the Holy Ghost, in the womb of the virgin Mary, of her substance. So that two whole, perfect, and distinct natures, the Godhead and the manhood, were inseparably joined together in one person, without conversion, composition, or confusion. Which person is very God, and very man, yet one Christ, the only Mediator between God and man.

Proof texts

For discussion

  1. The Assembly cited John 1:1, 14 in support of this answer. Read it in context — how does it bear on what is claimed here?
  2. 15 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
  3. WSC Q23 treats the same ground. What does it add, and why might it put things differently?
  4. WSC Q24 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WSC Q23 · WSC Q24 · WSC Q25 · WLC Q42 · WLC Q43 · WLC Q44 · WLC Q36 · WSC Q21 · BC 5.2 · BC 5.3 · BC 5.4 · BC 5.5 · BC 5.6 · HC Q29 · CD 2.1 · HC Q37 · 1689 8.1 · SD 8.1 · IAR 4.5 · SC60 2.2 · SHC 2.3 · SHC 2.4 · IAR 5.1 · IAR 5.2 · IAR 5.3 · IAR 5.4 · IAR 5.5 · SC60 3.1 · SHC 3.2

Leader's notes

A Commentary on the Confession of Faith (A.A. Hodge): this Section proceeds to assert: 1st. Jesus of Nazareth was a true man, possessing all the essential properties of humanity, conceived by the power of the Holy Ghost in the womb of the Virgin Mary, of her substance. 2d. That he was absolutely without sin. 3d. That he was no less very God, the eternal Son of the Father. 4th. That nevertheless this God and this man is one single person. 5th. That this personality is the eternal Person of the divine Son, who in time took a human soul and body into personal union with himself. 6th. That although one person, the divine and human nature in Christ are not mixed or confounded in one, but remain two pure…