WCF 3.7

Westminster Confession of Faith

3.7. Of God’s Eternal Decree

The rest of mankind God was pleased, according to the unsearchable counsel of His own will, whereby He extendeth or withholdeth mercy, as He pleaseth, for the glory of His sovereign power over His creatures, to pass by; and to ordain them to dishonour and wrath, for their sin, to the praise of His glorious justice.

Proof texts

For discussion

  1. The Assembly cited Matt. 11:25, 26 in support of this answer. Read it in context — how does it bear on what is claimed here?
  2. 5 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
  3. WSC Q7 treats the same ground. What does it add, and why might it put things differently?
  4. WSC Q8 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WSC Q7 · WSC Q8 · WLC Q12 · WLC Q13 · WLC Q14 · BC 5.1 · CD 1.1 · 1689 3.1 · SC60 4.3 · IAR 3.1 · SHC 3.1 · SD 3.1

Leader's notes

A Commentary on the Confession of Faith (A.A. Hodge): This Section teaches the following propositions : 1st. That as God has sovereignly destinated certain persons, called the elect, through grace to salvation, so he has sovereignly decreed to withhold his grace from the rest; and that this withholding rests upon the unsearchable counsel of his own will, and is for the glory of his sovereign power. 2d. That God has consequently determined to treat all those left in their sins with exact justice according to their own deserts, to the praise of his justice, which demands the punishment of all unexpiated sin. This decree of reprobation, as it is called, is the aspect which God^s eternal purpose presents in its relation to that portion of the human family which…

An Exposition of the Confession of Faith (Robert Shaw): The doctrine of predestination is, indeed, a high mystery — one of the deep things of God, which our feeble intellects cannot fully comprehend. In our inquiries about it, we ought to repress a vain curiosity, and not attempt to be wise above what is written. But, since the doctrine is revealed by God in his Word, it is a proper subject for sober investigation, aud ought to be published from the pulpit and the press. Calvin justly remarks, "That those things which the Lord hath laid up in secret, we may not search; those things which he hath brought openly abi'oad, we may not neglect; lest either on the one part we be condemned of vain curiosity, or on…