WCF 3.5
Westminster Confession of Faith
3.5. Of God’s Eternal Decree
Those of mankind that are predestinated unto life, God, before the foundation of the world was laid, according to His eternal and immutable purpose, and the secret counsel and good pleasure of His will, hath chosen, in Christ, unto everlasting glory, out of His mere free grace and love, without any foresight of faith or good works, or perseverance in either of them, or any other thing in the creature, as conditions, or causes moving Him thereunto: and all to the praise of His glorious grace.
Proof texts
- Eph. 1:4, 9, 11 — [4] even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love [9] making known to us the mystery of his will, according to his purpose, which he set forth in Christ [11] In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will,
- Rom. 8:30 — [30] And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
- 2 Tim. 1:9 — [9] who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,
- 1 Thess. 5:9 — [9] For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ,
- Rom. 9:11, 13, 16 — [11] though they were not yet born and had done nothing either good or bad — in order that God's purpose of election might continue, not because of works but because of him who calls — [13] As it is written, “Jacob I loved, but Esau I hated.” [16] So then it depends not on human will or exertion, but on God, who has mercy.
- Eph. 1:4, 9 — [4] even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love [9] making known to us the mystery of his will, according to his purpose, which he set forth in Christ
- Eph. 1:6, 12 — [6] to the praise of his glorious grace, with which he has blessed us in the Beloved. [12] so that we who were the first to hope in Christ might be to the praise of his glory.
For discussion
- The Assembly cited Eph. 1:4, 9, 11 in support of this answer. Read it in context — how does it bear on what is claimed here?
- 7 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
- WSC Q7 treats the same ground. What does it add, and why might it put things differently?
- WSC Q8 treats the same ground. What does it add, and why might it put things differently?
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Leader's notes
A Commentary on the Confession of Faith (A.A. Hodge): these Sections proceed to affirm, by way of specification, the following propositions : ]st. The decree of God determines that, out of the mass of fallen humanity, certain individuals shall attain to eternal salvation, and that the rest shall be left to be dealt with justly for their sins. 2d. That this determination is unchangeable. 3d. That it is not conditioned upon foreseen faith or good works or perseverance, but that in each case it rests upon sovereign grace and personal love according to the secret counsel of his will. 4th. That the ultimate end or motive in his election is the manifestation of his own glory, the praise of his glorious grace. 1st. The decree of God determines that…
An Exposition of the Confession of Faith (Robert Shaw): The decree of God, with respect to the everlasting state of angels and men, is known by the name of predestination ; and this consists of two branches, generally distinguished by the names of election and reprobation. That part of the angels were elected is inferred from that passage of Scripture in which the elect angels are mentioned. 1 Tim. V. 21. Of the fallen angels two apostles make express mention. 2 Pet ii. 4; Jude 6. Thus the election of a part of the angels is explicitly taught in Scripture, and the non-election of others is necessarily implied ; for election is a relative term, and necessarily involves the idea of rejection. Of the decree of election, as it…