WCF 3.1

Westminster Confession of Faith

3.1. Of God’s Eternal Decree

God from all eternity did, by the most wise and holy counsel of His own will, freely, and unchangeably ordain whatsoever comes to pass: yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.

Proof texts

For discussion

  1. The Assembly cited Eph. 1:11 in support of this answer. Read it in context — how does it bear on what is claimed here?
  2. 11 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
  3. WSC Q7 treats the same ground. What does it add, and why might it put things differently?
  4. WSC Q8 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WSC Q7 · WSC Q8 · WLC Q12 · WLC Q13 · WLC Q14 · BC 5.1 · CD 1.1

Leader's notes

A Commentary on the Confession of Faith (A.A. Hodge): this Section teaches that all the decrees of God are unconditional. All who believe in a divine government agree with Calvinists that the decrees of God relating to events produced by necessary causes are unconditional. The only debate relates to those decrees which are concerned with the free actions of men and of angels. The Socinians and Rationalists maintain that God cannot certainly foresee free actions, because from their very nature they are uncertain until they are performed. Arminians admit that he certainly foresees them, but god's eternal decree. 97 deny that he determines them. Calvinists affirm that he foresees them to be certainly future because he has determined them to be so. The truth of the Culvinistic view is…

An Exposition of the Confession of Faith (Robert Shaw): By the decree of God is meant his purpose or determination with respect to future things ; or, more fully, his determinate counsel, whereby, from all eternity, he foreordained whatever he should do, or would permit to be done, in time. This subject is one of the most abstruse and intricate in i theology, and it has been the fruitful source of a variety of controversies in the Christian Church. But whatever diversity of opinion may obtain respecting the details of the doctrine, " no man will deny that there are divine decrees, who believes that God is an intelligent being, and considers what this character implies. An intelligent being is one who knows and judges, who purposes ends and…