WCF 13.2

Westminster Confession of Faith

13.2. Of Sanctification

This sanctification is throughout, in the whole man; yet imperfect in this life, there abiding still some remnants of corruption in every part: whence ariseth a continual and irreconcilable war; the flesh lusting against the Spirit, and the Spirit against the flesh.

Proof texts

For discussion

  1. The Assembly cited 1 Thess. 5:23 in support of this answer. Read it in context — how does it bear on what is claimed here?
  2. 6 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
  3. WSC Q35 treats the same ground. What does it add, and why might it put things differently?
  4. WSC Q36 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WSC Q35 · WSC Q36 · WLC Q75 · WLC Q76 · WLC Q77 · WLC Q78 · HC Q86 · BC 6.3 · BC 6.4 · BC 6.5 · SC60 5.1 · SC60 5.2 · SC60 5.3 · SC60 5.4 · IAR 5.6 · SHC 5.1 · SHC 5.2 · SHC 5.3

Leader's notes

A Commentary on the Confession of Faith (A.A. Hodge): This Chapter teaches the following propositions : 1st. All of those in whom God has by regeneration sanctification. 2Qb created a new spiritual nature continue under his gracious influence, his Word and Spirit dwelling in them, and thus have the grace implanted in them developed more and more. 2d. This work of sanctification involves both the gradual destruction of the old body of sin and the quickening and strengthening of all the graces of the new man, and the inward purification of the heart and mind, as well as all those holy actions which proceed from them. 3d. This work of sanctification involves the entire man — intellect, affections and will, soul and body. 4th. It is never perfect in…

An Exposition of the Confession of Faith (Robert Shaw): In Scripture, the word sanctification bears a variety of senses. It signifies separation from a common to a sacred use, or dedication to the service of God. Thus the altar, temple, priests, and all the sacred utensils, were sanctified. It also signifies purification from ceremonial defilement. — Heb, ix. 13. But the sanctification of believers, of which this chapter treats, consists in their purification from the pollution of sin, and the renovation of their nature after the image of God. Antinomians maintain, that believers are sanctified only by the holiness of Christ being imputed to them, and that there is no inherent holiness infused into them, nor required of them. This is a great and dangerous error; and, in opposition…