WCF 11.4
Westminster Confession of Faith
11.4. Of Justification
God did, from all eternity, decree to justify all the elect, and Christ did, in the fulness of time, die for their sins, and rise again for their justification: nevertheless, they are not justified, until the Holy Spirit doth, in due time, actually apply Christ unto them.
Proof texts
- Gal. 3:8 — [8] And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.”
- 1 Pet. 1:2, 19, 20 — [2] according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. [19] but with the precious blood of Christ, like that of a lamb without blemish or spot. [20] He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you
- Rom. 8:30 — [30] And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
- Gal. 4:4 — [4] But when the fullness of time had come, God sent forth his Son, born of woman, born under the law,
- 1 Tim. 2:6 — [6] who gave himself as a ransom for all, which is the testimony given at the proper time.
- Rom. 4:25 — [25] who was delivered up for our trespasses and raised for our justification.
- Col. 1:21, 22 — [21] And you, who once were alienated and hostile in mind, doing evil deeds, [22] he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him,
- Gal. 2:16 — [16] yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
- Tit. 3:3, 4, 5, 6, 7
For discussion
- The Assembly cited Gal. 3:8 in support of this answer. Read it in context — how does it bear on what is claimed here?
- 9 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
- WSC Q33 treats the same ground. What does it add, and why might it put things differently?
- WLC Q70 treats the same ground. What does it add, and why might it put things differently?
Read alongside
WSC Q33 · WLC Q70 · WLC Q71 · WLC Q72 · WLC Q73 · HC Q59 · BC 6.1 · BC 6.2 · BC 6.3 · 1689 11.1 · SC60 5.1 · SC60 5.2 · SC60 5.3 · SC60 5.4 · IAR 5.6 · SHC 5.1 · SHC 5.2 · SHC 5.3 · SD 11.1
Leader's notes
A Commentary on the Confession of Faith (A.A. Hodge): This Section teaches that justification changes radically and permanently the relation which the subject of it sustains both to God and to the demands of the divine law, viewed as a condition of favour. Before justification, God is an angry Judge, holding the sentence of the condemning law for a season in suspense. After justification, the law instead of condemning acquits, and demands that the subject be regarded and treated like a son, as i provided in the eternal covenant, and God, as a loving Father, proceeds to execute all the kind offices which belong to the new relation. This requires, of course, discipline and correction, as well as instruction and consolation. All suffering is either mere calamity, when viewed…
An Exposition of the Confession of Faith (Robert Shaw): This section is directed against the Antinomian error, that the elect were justified from eternity, or when the price of their redemption was paid by Christ. It is readily admitted that God, from eternity, decreed to justify the elect ; but till the period of effectual caUing they are in a state of wrath and condemnation.— Eph. ii.3; John iii. 18. The righteousness by which they are justified was perfected in Christ's death, and the perfection of it was declared by his resurrection, and they may be said to have been virtually justified when Christ was acquitted and discharged as their head and representative ; nevertheless, they are not actually and formally justified until they are vitally united to Christ…