WCF 11.4

Westminster Confession of Faith

11.4. Of Justification

God did, from all eternity, decree to justify all the elect, and Christ did, in the fulness of time, die for their sins, and rise again for their justification: nevertheless, they are not justified, until the Holy Spirit doth, in due time, actually apply Christ unto them.

Proof texts

For discussion

  1. The Assembly cited Gal. 3:8 in support of this answer. Read it in context — how does it bear on what is claimed here?
  2. 9 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
  3. WSC Q33 treats the same ground. What does it add, and why might it put things differently?
  4. WLC Q70 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WSC Q33 · WLC Q70 · WLC Q71 · WLC Q72 · WLC Q73 · HC Q59 · BC 6.1 · BC 6.2 · BC 6.3 · 1689 11.1 · SC60 5.1 · SC60 5.2 · SC60 5.3 · SC60 5.4 · IAR 5.6 · SHC 5.1 · SHC 5.2 · SHC 5.3 · SD 11.1

Leader's notes

A Commentary on the Confession of Faith (A.A. Hodge): This Section teaches that justification changes radically and permanently the relation which the subject of it sustains both to God and to the demands of the divine law, viewed as a condition of favour. Before justification, God is an angry Judge, holding the sentence of the condemning law for a season in suspense. After justification, the law instead of condemning acquits, and demands that the subject be regarded and treated like a son, as i provided in the eternal covenant, and God, as a loving Father, proceeds to execute all the kind offices which belong to the new relation. This requires, of course, discipline and correction, as well as instruction and consolation. All suffering is either mere calamity, when viewed…

An Exposition of the Confession of Faith (Robert Shaw): This section is directed against the Antinomian error, that the elect were justified from eternity, or when the price of their redemption was paid by Christ. It is readily admitted that God, from eternity, decreed to justify the elect ; but till the period of effectual caUing they are in a state of wrath and condemnation.— Eph. ii.3; John iii. 18. The righteousness by which they are justified was perfected in Christ's death, and the perfection of it was declared by his resurrection, and they may be said to have been virtually justified when Christ was acquitted and discharged as their head and representative ; nevertheless, they are not actually and formally justified until they are vitally united to Christ…