WCF 1.5
Westminster Confession of Faith
1.5. Of the Holy Scripture
We may be moved and induced by the testimony of the Church to a high and reverent esteem of the Holy Scripture. And the heavenliness of the matter, the efficacy of the doctrine, the majesty of the style, the consent of all the parts, the scope of the whole (which is, to give all glory to God), the full discovery it makes of the only way of man’s salvation, the many other incomparable excellencies, and the entire perfection thereof, are arguments whereby it doth abundantly evidence itself to be the Word of God: yet notwithstanding, our full persuasion and assurance of the infallible truth and divine authority thereof, is from the inward work of the Holy Spirit bearing witness by and with the Word in our hearts.
Proof texts
- 1 Tim. 3:15 — [15] if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth.
- 1 John 2:20, 27 — [20] But you have been anointed by the Holy One, and you all have knowledge. [27] But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie — just as it has taught you, abide in him.
- John 16:13, 14 — [13] When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. [14] He will glorify me, for he will take what is mine and declare it to you.
- 1 Cor. 2:10, 11, 12 — [10] these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. [11] For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. [12] Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God.
- Isa. 59:21 — [21] “And as for me, this is my covenant with them,” says the LORD: “My Spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouth of your offspring, or out of the mouth of your children's offspring,” says the LORD, “from this time forth and forevermore.”
For discussion
- The Assembly cited 1 Tim. 3:15 in support of this answer. Read it in context — how does it bear on what is claimed here?
- 5 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
- WSC Q2 treats the same ground. What does it add, and why might it put things differently?
- WLC Q4 treats the same ground. What does it add, and why might it put things differently?
Read alongside
WSC Q2 · WLC Q4 · WLC Q1 · WLC Q2 · WLC Q3 · WLC Q5 · WSC Q1 · WSC Q3 · BC 1.1 · BC 1.2 · HC Q1 · HC Q2 · BC 1.3 · BC 1.4 · BC 1.5 · BC 1.6 · BC 1.7 · 1689 1.1 · SD 1.1 · IAR 1.1 · SC60 6.4 · SHC 1.1 · SHC 1.2
Leader's notes
A Commentary on the Confession of Faith (A.A. Hodge): This section teaches the following propositions : 1st. That the authority of the inspired Scriptures does not rest upon the testimony of the Church, but directly upon God. This proposition is designed to deny the Romish heresy that the inspired Church is the ultimate source of all divine knowledge, and that the written Scripture and ecclesiastical tradition alike depend upon theauthoritative seal of the Church for their credibility. They thus make the S(Tiptures a product of the Spirit through the Church, while in fact the Church is a product of the Spirit through the instrumentality of the word. It is true that the testimony of the early Church to the apostolic authorship of the several books is of fundamental importance…
An Exposition of the Confession of Faith (Robert Shaw): These sections teach us, that the authority of the ScripturdT' depends not upon any man or Church, but wholly upon God, the author thereof, and then points out the e\ddences that the Scriptui-e is the Word of God. The first of these heads is stated in opposition to the Papists, who maintain that the authority of the Scriptures is derived from the Church. The absurdity of this idea is easily evinced. The true Church of Christ is founded on the Scriptures, and therefore the authority of the Scriptures cannot depend on the Church. — Eph. ii. 20. That the Holy Scripture is the Word of God, is proved both by external and internal evidences. 1 . The external evidences are…