CD 1.7

1.7. First Head of Doctrine, Article 7

Election is the unchangeable purpose of God, whereby, before the foundation of the world, He hath out of mere grace, according to the sovereign good pleasure of His own will, chosen, from the whole human race, which had fallen through their own fault from their primitive state of rectitude into sin and destruction, a certain number of persons to redemption in Christ, whom He from eternity appointed the Mediator and Head of the elect, and the foundation of salvation. This elect number, though by nature neither better nor more deserving than others, but with them involved in one common misery, God hath decreed to give to Christ, to be saved by Him, and effectually to call and draw them to His communion by His Word and Spirit, to bestow upon them true faith, justification and sanctification; and having powerfully preserved them in the fellowship of His Son, finally, to glorify them for the demonstration of His mercy and for the praise of His glorious grace, as it is written: "According as He hath chosen us in Him before the foundation of the world, that we should be holy and without blame before Him in love: having predestinated us unto the adoption of children by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, wherein He hath made us accepted in the beloved" (Eph. 1:4-6). And elsewhere: "Whom He did predestinate, them He also called: and whom He called, them He also justified: and whom He justified them He also glorified" (Rom. 8:30).

Proof texts

• Eph. 1:4-6 — [4] even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love [5] he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, [6] to the praise of his glorious grace, with which he has blessed us in the Beloved.
• Rom. 8:30 — [30] And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

For discussion

1. The Assembly cited Eph. 1:4-6 in support of this answer. Read it in context — how does it bear on what is claimed here?
2. 2 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
3. WSC Q7 treats the same ground. What does it add, and why might it put things differently?
4. WSC Q8 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WSC Q7 · WSC Q8 · WLC Q12 · WLC Q13 · WLC Q14 · WCF 3.1 · BC 5.1 · 1689 3.1