CD 1.20

1.20. First Head of Doctrine, Rejection of Errors 2

That there are various kinds of election of God unto eternal life: the one general and indefinite, the other particular and definite; and that the latter in turn is either incomplete, revocable, nondecisive and conditional, or complete, irrevocable, decisive and absolute. Likewise: that there is one election unto faith and another unto salvation, so that election can be unto justifying faith without being a decisive election unto salvation. For this is a fancy of men's minds, invented regardless of the Scriptures, whereby the doctrine of election is corrupted, and this golden chain of our salvation is broken: "Moreover whom He did predestinate, them He also called: and whom He called, them He also justified: and whom He justified, them He also glorified" (Rom. 8:30).

Proof texts

• Rom. 8:30 — [30] And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

For discussion

1. The Assembly cited Rom. 8:30 in support of this answer. Read it in context — how does it bear on what is claimed here?
2. WSC Q7 treats the same ground. What does it add, and why might it put things differently?
3. WSC Q8 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WSC Q7 · WSC Q8 · WLC Q12 · WLC Q13 · WLC Q14 · WCF 3.1 · BC 5.1 · 1689 3.1