Of the Holy Scriptures
1689 London Baptist Confession · 1.1–1.10
1.1. Of the Holy Scriptures
The Holy Scripture is the only sufficient, certain, and infallible rule of all saving Knowledge, Faith and Obedience; Although the light of Nature, and the works of Creation and Providence do so far manifest the goodness, wisdom and power of God, as to leave men unexcusable; yet are they not sufficient to give that knowledge of God and His will, which is necessary unto Salvation. Therefore it pleased the Lord at sundry times, and in divers manners, to reveal himself, and to declare that His will unto his Church; and afterward for the better preserving, and propagating of the Truth, and for the more sure Establishment, and Comfort of the Church against the corruption of the flesh, and the malice of Satan, and of the World, to commit the same wholly unto writing; which maketh the Holy Scriptures to be most necessary, those former ways of Gods revealing his will unto his people being now ceased.
Proof texts
- 2 Timothy 3:15-17 — [15] and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. [16] All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, [17] that the man of God may be complete, equipped for every good work.
- Isaiah 8:20 — [20] To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn.
- Luke 16:29, 31 — [29] But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ [31] He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’”
- Ephesians 2:20 — [20] built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone,
- Romans 1:19-21 — [19] For what can be known about God is plain to them, because God has shown it to them. [20] For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. [21] For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.
- Romans 2:14, 15 — [14] For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. [15] They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them
- Psalms 19:1-3 — [1] The heavens declare the glory of God, and the sky above proclaims his handiwork. [2] Day to day pours out speech, and night to night reveals knowledge. [3] There is no speech, nor are there words, whose voice is not heard.
- Hebrews 1:1 — [1] Long ago, at many times and in many ways, God spoke to our fathers by the prophets,
- Proverbs 22:19-21 — [19] That your trust may be in the LORD, I have made them known to you today, even to you. [20] Have I not written for you thirty sayings of counsel and knowledge, [21] to make you know what is right and true, that you may give a true answer to those who sent you?
- Romans 15:4 — [4] For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope.
- 2 Peter 1:19, 20 — [19] And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, [20] knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation.
For discussion
- The Assembly cited 2 Timothy 3:15-17 in support of this answer. Read it in context — how does it bear on what is claimed here?
- 11 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
- WSC Q1 treats the same ground. What does it add, and why might it put things differently?
- WSC Q2 treats the same ground. What does it add, and why might it put things differently?
Read alongside
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1.2. Of the Holy Scriptures
Under the Name of Holy Scripture or the Word of God written; are now contained all the Books of the Old and New Testament which are these: Of the Old Testament: Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, Ruth, 1 Samuel, 2 Samuel, 1 Kings, 2 Kings, 1 Chronicles, 2 Chronicles, Ezra, Nehemiah, Esther, Job, Psalms, Proverbs, Ecclesiastes, The Song of Songs, Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi. Of the New Testament: Matthew, Mark, Luke, John, The Acts of the Apostles, Pauls Epistle to the Romans, 1 Corinthians, 2 Corinthians, Galatians, Ephesians, Phillippians, Colossians, 1 Thessalonians, 2 Thessalonians, 1 Timothy, 2 Timothy, to Titus, to Philemon, the Epistle to the Hebrews, the Epistle of James, the First and Second Epistles of Peter, the First, Second and Third Epistles of John, the Epistle of Jude, the Revelation.
Proof texts
- 2 Timothy 3:16 — [16] All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,
For discussion
- The Assembly cited 2 Timothy 3:16 in support of this answer. Read it in context — how does it bear on what is claimed here?
- WSC Q1 treats the same ground. What does it add, and why might it put things differently?
- WSC Q2 treats the same ground. What does it add, and why might it put things differently?
Read alongside
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1.3. Of the Holy Scriptures
The Books commonly called Apocrypha not being of Divine inspiration, are no part of the Canon (or rule) of the Scripture, and therefore are of no authority to the Church of God, nor to be any otherwise approved or made use of, then other humane writings.
Proof texts
- Luke 24:27, 44 — [27] And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. [44] Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.”
- Romans 3:2 — [2] Much in every way. To begin with, the Jews were entrusted with the oracles of God.
For discussion
- The Assembly cited Luke 24:27, 44 in support of this answer. Read it in context — how does it bear on what is claimed here?
- 2 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
- WSC Q1 treats the same ground. What does it add, and why might it put things differently?
- WSC Q2 treats the same ground. What does it add, and why might it put things differently?
Read alongside
WSC Q1 · WSC Q2 · WSC Q3 · WLC Q1 · WLC Q2 · WLC Q3 · WLC Q4 · WLC Q5 · WCF 1.1 · HC Q1 · HC Q2 · BC 1.1 · BC 1.2 · BC 1.3 · BC 1.4 · BC 1.5 · BC 1.6 · BC 1.7 · SD 1.1
1.4. Of the Holy Scriptures
The Authority of the Holy Scripture for which it ought to be believed dependeth not upon the testimony of any man, or Church; but wholly upon God (who is truth it self) the Author thereof; therefore it is to be received, because it is the Word of God.
Proof texts
- 2 Peter 1:19-21 — [19] And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, [20] knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. [21] For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
- 2 Timothy 3:16 — [16] All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,
- 2 Thessalonians 2:13 — [13] But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth.
- 1 John 5:9 — [9] If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that he has borne concerning his Son.
For discussion
- The Assembly cited 2 Peter 1:19-21 in support of this answer. Read it in context — how does it bear on what is claimed here?
- 4 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
- WSC Q1 treats the same ground. What does it add, and why might it put things differently?
- WSC Q2 treats the same ground. What does it add, and why might it put things differently?
Read alongside
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1.5. Of the Holy Scriptures
We may be moved and induced by the testimony of the Church of God, to an high and reverent esteem of the Holy Scriptures; and the heavenliness of the matter, the efficacy of the Doctrine, and the Majesty of the stile, the consent of all the parts, the scope of the whole (which is to give all glory to God) the full discovery it makes of the only way of mans salvation, and many other incomparable Excellencies, and intire perfections thereof, are arguments whereby it doth abundantly evidence it self to be the Word of God; yet notwithstanding; our full perswasion, and assurance of the infallible truth, and divine authority thereof, is from the inward work of the Holy Spirit, bearing witness by and with the Word in our Hearts.
Proof texts
- John 16:13, 14 — [13] When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. [14] He will glorify me, for he will take what is mine and declare it to you.
- 1 Corinthians 2:10-12 — [10] these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. [11] For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. [12] Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God.
- 1 John 2:20, 27 — [20] But you have been anointed by the Holy One, and you all have knowledge. [27] But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie — just as it has taught you, abide in him.
For discussion
- The Assembly cited John 16:13, 14 in support of this answer. Read it in context — how does it bear on what is claimed here?
- 3 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
- WSC Q1 treats the same ground. What does it add, and why might it put things differently?
- WSC Q2 treats the same ground. What does it add, and why might it put things differently?
Read alongside
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1.6. Of the Holy Scriptures
The whole Councel of God concerning all things necessary for his own Glory, Mans Salvation, Faith and Life, is either expressely set down or necessarily contained in the Holy Scripture; unto which nothing at any time is to be added, whether by new Revelation of the Spirit, or traditions of men.Nevertheless we acknowledge the inward illumination of the Spirit of God, to be necessary for the saving understanding of such things as are revealed in the Word, and that there are some circumstances concerning the worship of God, and government of the Church common to humane actions and societies; which are to be ordered by the light of nature, and Christian prudence according to the general rules of the Word, which are always to be observed.
Proof texts
- 2 Timothy 3:15-17 — [15] and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. [16] All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, [17] that the man of God may be complete, equipped for every good work.
- Galatians 1:8, 9 — [8] But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. [9] As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.
- John 6:45 — [45] It is written in the Prophets, ‘And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to me —
- 1 Corinthians 2:9-12 — [9] But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him” — [10] these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. [11] For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. [12] Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God.
- 1 Corinthians 11:13, 14 — [13] Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? [14] Does not nature itself teach you that if a man wears long hair it is a disgrace for him,
- 1 Corinthians 14:26, 40 — [26] What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up. [40] But all things should be done decently and in order.
For discussion
- The Assembly cited 2 Timothy 3:15-17 in support of this answer. Read it in context — how does it bear on what is claimed here?
- 6 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
- WSC Q1 treats the same ground. What does it add, and why might it put things differently?
- WSC Q2 treats the same ground. What does it add, and why might it put things differently?
Read alongside
WSC Q1 · WSC Q2 · WSC Q3 · WLC Q1 · WLC Q2 · WLC Q3 · WLC Q4 · WLC Q5 · WCF 1.1 · HC Q1 · HC Q2 · BC 1.1 · BC 1.2 · BC 1.3 · BC 1.4 · BC 1.5 · BC 1.6 · BC 1.7 · SD 1.1
1.7. Of the Holy Scriptures
All things in Scripture are not alike plain in themselves, nor alike clear unto all; yet those things which are necessary to be known, believed, and observed for Salvation, are so clearly propounded, and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of ordinary means, may attain to a sufficient understanding of them.
Proof texts
- 2 Peter 3:16 — [16] as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures.
- Psalms 19:7 — [7] The law of the LORD is perfect, reviving the soul; the testimony of the LORD is sure, making wise the simple;
- Psalms 119:130 — [130] The unfolding of your words gives light; it imparts understanding to the simple.
For discussion
- The Assembly cited 2 Peter 3:16 in support of this answer. Read it in context — how does it bear on what is claimed here?
- 3 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
- WSC Q1 treats the same ground. What does it add, and why might it put things differently?
- WSC Q2 treats the same ground. What does it add, and why might it put things differently?
Read alongside
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1.8. Of the Holy Scriptures
The Old Testament in Hebrew, (which was the Native language of the people of God of old) and the New Testament in Greek (which at the time of the writing of it was most generally known to the Nations being immediately inspired by God, and by his singular care and Providence kept pure in all Ages, are therefore authentical; so as in all controversies of Religion the Church is finally to appeal unto them But because these original tongues are not known to all the people of God, who have a right unto, and interest in the Scriptures, and are commanded in the fear of God to read and search them, therefore they are to be translated into the vulgar language of every Nation, unto which they come, that the Word of God dwelling plentifully in all, they may worship him in an acceptable manner, and through patience and comfort of the Scriptures may have hope.
Proof texts
- Romans 3:2 — [2] Much in every way. To begin with, the Jews were entrusted with the oracles of God.
- Isaiah 8:20 — [20] To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn.
- Acts 15:15 — [15] And with this the words of the prophets agree, just as it is written,
- John 5:39 — [39] You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me,
- 1 Corinthians 14:6, 9, 11, 12, 24, 28 — [6] Now, brothers, if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching? [9] So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be speaking into the air. [11] but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me. [12] So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church. [24] But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, [28] But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God.
- Colossians 3:16 — [16] Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.
For discussion
- The Assembly cited Romans 3:2 in support of this answer. Read it in context — how does it bear on what is claimed here?
- 6 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
- WSC Q1 treats the same ground. What does it add, and why might it put things differently?
- WSC Q2 treats the same ground. What does it add, and why might it put things differently?
Read alongside
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1.9. Of the Holy Scriptures
The infallible rule of interpretation of Scripture is the Scripture it self: And therefore when there is a question about the true and full sense of any Scripture (which is not manifold but one) it must be searched by other places that speak more clearly.
Proof texts
- 2 Peter 1:20, 21 — [20] knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. [21] For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
- Acts 15:15, 16 — [15] And with this the words of the prophets agree, just as it is written, [16] “‘After this I will return, and I will rebuild the tent of David that has fallen; I will rebuild its ruins, and I will restore it,
For discussion
- The Assembly cited 2 Peter 1:20, 21 in support of this answer. Read it in context — how does it bear on what is claimed here?
- 2 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
- WSC Q1 treats the same ground. What does it add, and why might it put things differently?
- WSC Q2 treats the same ground. What does it add, and why might it put things differently?
Read alongside
WSC Q1 · WSC Q2 · WSC Q3 · WLC Q1 · WLC Q2 · WLC Q3 · WLC Q4 · WLC Q5 · WCF 1.1 · HC Q1 · HC Q2 · BC 1.1 · BC 1.2 · BC 1.3 · BC 1.4 · BC 1.5 · BC 1.6 · BC 1.7 · SD 1.1
1.10. Of the Holy Scriptures
The supream judge by which all controversies of Religion are to be determined, and all Decrees of Councels, opinions of antient Writers, Doctrines of men, and private Spirits, are to be examined, and in whose sentence we are to rest, can be no other but the Holy Scripture delivered by the Spirit, into which Scripture so delivered, our faith is finally resolved.
Proof texts
- Matthew 22:29, 31, 32 — [29] But Jesus answered them, “You are wrong, because you know neither the Scriptures nor the power of God. [31] And as for the resurrection of the dead, have you not read what was said to you by God: [32] ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.”
- Ephesians 2:20 — [20] built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone,
- Acts 28:23 — [23] When they had appointed a day for him, they came to him at his lodging in greater numbers. From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets.
For discussion
- The Assembly cited Matthew 22:29, 31, 32 in support of this answer. Read it in context — how does it bear on what is claimed here?
- 3 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
- WSC Q1 treats the same ground. What does it add, and why might it put things differently?
- WSC Q2 treats the same ground. What does it add, and why might it put things differently?
Read alongside
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