Study Reformed

26.1. Of the Church

The Catholick or universal Church, which (with respect to the internal work of the Spirit, and truth of grace) may be called invisible, consists of the whole number of the Elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the fulness of him that filleth all in all.

Proof texts

Hebrews 12:23 — [23] and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect,
Colossians 1:18 — [18] And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.
Ephesians 1:10, 22, 23 — [10] as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. [22] And he put all things under his feet and gave him as head over all things to the church, [23] which is his body, the fullness of him who fills all in all.
Ephesians 5:23, 27, 32 — [23] For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. [27] so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. [32] This mystery is profound, and I am saying that it refers to Christ and the church.

For discussion

The Assembly cited Hebrews 12:23 in support of this answer. Read it in context — how does it bear on what is claimed here?
4 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
WCF 25.1 treats the same ground. What does it add, and why might it put things differently?
HC Q54 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WCF 25.1 · HC Q54 · HC Q55 · HC Q83 · HC Q84 · HC Q85 · BC 7.1 · BC 7.4 · BC 7.5 · BC 7.6 · SD 26.1

26.2. Of the Church

All persons throughout the world, professing the faith of the Gospel, and obedience unto God by Christ, according unto it; not destroying their own profession by any Errors everting the foundation, or unholyness of conversation, are and may be called visible Saints; and of such ought all particular Congregations to be constituted.

Proof texts

1 Corinthians 1:2 — [2] To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:
Acts 11:26 — [26] and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians.
Romans 1:7 — [7] To all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
Ephesians 1:20-22 — [20] that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, [21] far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. [22] And he put all things under his feet and gave him as head over all things to the church,

For discussion

The Assembly cited 1 Corinthians 1:2 in support of this answer. Read it in context — how does it bear on what is claimed here?
4 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
WCF 25.1 treats the same ground. What does it add, and why might it put things differently?
HC Q54 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WCF 25.1 · HC Q54 · HC Q55 · HC Q83 · HC Q84 · HC Q85 · BC 7.1 · BC 7.4 · BC 7.5 · BC 7.6 · SD 26.1

26.3. Of the Church

The purest Churches under heaven are subject to mixture, and error; and som have so degenerated as to become no Churches of Christ, but Synagogues of Satan; nevertheless Christ always hath had, and ever shall have a Kingdome in this world, to the end thereof, of such as believe in him, and make profession of his Name.

Proof texts

1 Corinthians 5 — [1] It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father's wife. [2] And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you. [3] For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. [4] When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, [5] you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord. [6] Your boasting is not good. Do you not know that a little leaven leavens the whole lump? [7] Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. [8] Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth. [9] I wrote to you in my letter not to associate with sexually immoral people — [10] not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. [11] But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler — not even to eat with such a one. [12] For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? [13] God judges those outside. “Purge the evil person from among you.”
Revelation 2 — [1] “To the angel of the church in Ephesus write: ‘The words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands. [2] “‘I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. [3] I know you are enduring patiently and bearing up for my name's sake, and you have not grown weary. [4] But I have this against you, that you have abandoned the love you had at first. [5] Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. [6] Yet this you have: you hate the works of the Nicolaitans, which I also hate. [7] He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.’ [8] “And to the angel of the church in Smyrna write: ‘The words of the first and the last, who died and came to life. [9] “‘I know your tribulation and your poverty (but you are rich) and the slander of those who say that they are Jews and are not, but are a synagogue of Satan. [10] Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life. [11] He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt by the second death.’ [12] “And to the angel of the church in Pergamum write: ‘The words of him who has the sharp two-edged sword. [13] “‘I know where you dwell, where Satan's throne is. Yet you hold fast my name, and you did not deny my faith even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells. [14] But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality. [15] So also you have some who hold the teaching of the Nicolaitans. [16] Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth. [17] He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.’ [18] “And to the angel of the church in Thyatira write: ‘The words of the Son of God, who has eyes like a flame of fire, and whose feet are like burnished bronze. [19] “‘I know your works, your love and faith and service and patient endurance, and that your latter works exceed the first. [20] But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols. [21] I gave her time to repent, but she refuses to repent of her sexual immorality. [22] Behold, I will throw her onto a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her works, [23] and I will strike her children dead. And all the churches will know that I am he who searches mind and heart, and I will give to each of you according to your works. [24] But to the rest of you in Thyatira, who do not hold this teaching, who have not learned what some call the deep things of Satan, to you I say, I do not lay on you any other burden. [25] Only hold fast what you have until I come. [26] The one who conquers and who keeps my works until the end, to him I will give authority over the nations, [27] and he will rule them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received authority from my Father. [28] And I will give him the morning star. [29] He who has an ear, let him hear what the Spirit says to the churches.’
Revelation 3 — [1] “And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars. “‘I know your works. You have the reputation of being alive, but you are dead. [2] Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God. [3] Remember, then, what you received and heard. Keep it, and repent. If you will not wake up, I will come like a thief, and you will not know at what hour I will come against you. [4] Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy. [5] The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels. [6] He who has an ear, let him hear what the Spirit says to the churches.’ [7] “And to the angel of the church in Philadelphia write: ‘The words of the holy one, the true one, who has the key of David, who opens and no one will shut, who shuts and no one opens. [8] “‘I know your works. Behold, I have set before you an open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name. [9] Behold, I will make those of the synagogue of Satan who say that they are Jews and are not, but lie — behold, I will make them come and bow down before your feet, and they will learn that I have loved you. [10] Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth. [11] I am coming soon. Hold fast what you have, so that no one may seize your crown. [12] The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name. [13] He who has an ear, let him hear what the Spirit says to the churches.’ [14] “And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God's creation. [15] “‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! [16] So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. [17] For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. [18] I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. [19] Those whom I love, I reprove and discipline, so be zealous and repent. [20] Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. [21] The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne. [22] He who has an ear, let him hear what the Spirit says to the churches.’”
Revelation 18:2 — [2] And he called out with a mighty voice, “Fallen, fallen is Babylon the great! She has become a dwelling place for demons, a haunt for every unclean spirit, a haunt for every unclean bird, a haunt for every unclean and detestable beast.
2 Thessalonians 2:11, 12 — [11] Therefore God sends them a strong delusion, so that they may believe what is false, [12] in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.
Matthew 16:18 — [18] And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.
Psalms 72:17 — [17] May his name endure forever, his fame continue as long as the sun! May people be blessed in him, all nations call him blessed!
Psalm 102:28 — [28] The children of your servants shall dwell secure; their offspring shall be established before you.
Revelation 12:17 — [17] Then the dragon became furious with the woman and went off to make war on the rest of her offspring, on those who keep the commandments of God and hold to the testimony of Jesus. And he stood on the sand of the sea.

For discussion

The Assembly cited 1 Corinthians 5 in support of this answer. Read it in context — how does it bear on what is claimed here?
9 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
WCF 25.1 treats the same ground. What does it add, and why might it put things differently?
HC Q54 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WCF 25.1 · HC Q54 · HC Q55 · HC Q83 · HC Q84 · HC Q85 · BC 7.1 · BC 7.4 · BC 7.5 · BC 7.6 · SD 26.1

26.4. Of the Church

The Lord Jesus Christ is the Head of the Church, in whom by the appointment of the Father, all power for the calling, institution, order, or Government of the Church, is invested in a supream & soveraigne manner, neither can the Pope of Rome in any sense be head thereof, but is that Antichrist, that Man of sin, and Son of perdition, that exalteth himself in the Church against Christ, and all that is called God; whom the Lord shall destroy with the brightness of his coming.

Proof texts

Colossians 1:18 — [18] And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.
Matthew 28:18-20 — [18] And Jesus came and said to them, “All authority in heaven and on earth has been given to me. [19] Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, [20] teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”
Ephesians 4:11, 12 — [11] And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, [12] to equip the saints for the work of ministry, for building up the body of Christ,
2 Thessalonians 2:2-9 — [2] not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. [3] Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, [4] who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. [5] Do you not remember that when I was still with you I told you these things? [6] And you know what is restraining him now so that he may be revealed in his time. [7] For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. [8] And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. [9] The coming of the lawless one is by the activity of Satan with all power and false signs and wonders,

For discussion

The Assembly cited Colossians 1:18 in support of this answer. Read it in context — how does it bear on what is claimed here?
4 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
WCF 25.1 treats the same ground. What does it add, and why might it put things differently?
HC Q54 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WCF 25.1 · HC Q54 · HC Q55 · HC Q83 · HC Q84 · HC Q85 · BC 7.1 · BC 7.4 · BC 7.5 · BC 7.6 · SD 26.1

26.5. Of the Church

In the execution of this power wherewith he is so intrusted, the Lord Jesus calleth out of the World unto himself, through the Ministry of his word, by his Spirit, those that are given unto him by his Father; that they may walk before him in all the ways of obedience, which he prescribeth to them in his Word. Those thus called he commandeth to walk together in particular societies, or Churches, for their mutual edification; and the due performance of that publick worship, which he requireth of them in the World.

Proof texts

John 10:16 — [16] And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.
John 12:32 — [32] And I, when I am lifted up from the earth, will draw all people to myself.”
Matthew 28:20 — [20] teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”
Matthew 18:15-20 — [15] “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. [16] But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. [17] If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. [18] Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. [19] Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. [20] For where two or three are gathered in my name, there am I among them.”

For discussion

The Assembly cited John 10:16 in support of this answer. Read it in context — how does it bear on what is claimed here?
4 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
WCF 25.1 treats the same ground. What does it add, and why might it put things differently?
HC Q54 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WCF 25.1 · HC Q54 · HC Q55 · HC Q83 · HC Q84 · HC Q85 · BC 7.1 · BC 7.4 · BC 7.5 · BC 7.6 · SD 26.1

26.6. Of the Church

The Members of these Churches are Saints by calling, visibly manifesting and evidencing (in and by their profession and walking) their obedience unto that call of Christ; and do willingly consent to walk together according to the appointment of Christ, giving up themselves, to the Lord & one to another by the will of God, in professed subjection to the Ordinances of the Gospel.

Proof texts

Romans 1:7 — [7] To all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
1 Corinthians 1:2 — [2] To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:
Acts 2:41, 42 — [41] So those who received his word were baptized, and there were added that day about three thousand souls. [42] And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers.
Acts 5:13, 14 — [13] None of the rest dared join them, but the people held them in high esteem. [14] And more than ever believers were added to the Lord, multitudes of both men and women,
2 Corinthians 9:13 — [13] By their approval of this service, they will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others,

For discussion

The Assembly cited Romans 1:7 in support of this answer. Read it in context — how does it bear on what is claimed here?
5 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
WCF 25.1 treats the same ground. What does it add, and why might it put things differently?
HC Q54 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WCF 25.1 · HC Q54 · HC Q55 · HC Q83 · HC Q84 · HC Q85 · BC 7.1 · BC 7.4 · BC 7.5 · BC 7.6 · SD 26.1

26.7. Of the Church

To each of these Churches thus gathered, according to his mind, declared in his word, he hath given all that power and authority, which is any way needfull, for their carrying on that order in worship, and discipline, which he hath instituted for them to observe; with commands, and rules, for the due and right exerting, and executing of that power.

Proof texts

Matthew 18:17, 18 — [17] If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. [18] Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.
1 Corinthians 5:4, 5 — [4] When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, [5] you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.
1 Corinthians 5:13 — [13] God judges those outside. “Purge the evil person from among you.”
2 Corinthians 2:6-8 — [6] For such a one, this punishment by the majority is enough, [7] so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. [8] So I beg you to reaffirm your love for him.

For discussion

The Assembly cited Matthew 18:17, 18 in support of this answer. Read it in context — how does it bear on what is claimed here?
4 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
WCF 25.1 treats the same ground. What does it add, and why might it put things differently?
HC Q54 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WCF 25.1 · HC Q54 · HC Q55 · HC Q83 · HC Q84 · HC Q85 · BC 7.1 · BC 7.4 · BC 7.5 · BC 7.6 · SD 26.1

26.8. Of the Church

A particular Church gathered, and compleatly Organized, according to the mind of Christ, consists of Officers, and Members; And the Officers appointed by Christ to be chosen and set apart by the Church (so called and gathered) for the peculiar Administration of Ordinances, and Execution of Power, or Duty, which he intrusts them with, or calls them to, to be continued to the end of the World are Bishops or Elders and Deacons.

Proof texts

Acts 20:17, 28 — [17] Now from Miletus he sent to Ephesus and called the elders of the church to come to him. [28] Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood.
Philippians 1:1 — [1] Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons:

For discussion

The Assembly cited Acts 20:17, 28 in support of this answer. Read it in context — how does it bear on what is claimed here?
2 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
WCF 25.1 treats the same ground. What does it add, and why might it put things differently?
HC Q54 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WCF 25.1 · HC Q54 · HC Q55 · HC Q83 · HC Q84 · HC Q85 · BC 7.1 · BC 7.4 · BC 7.5 · BC 7.6 · SD 26.1

26.9. Of the Church

The way appointed by Christ for the Calling of any person, fitted, and gifted by the Holy Spirit, unto the Office of Bishop, or Elder, in a Church, is, that he be chosen thereunto by the common suffrage of the Church it self; and Solemnly set apart by Fasting and Prayer, with imposition of hands of the Eldership of the Church, if there be any before Constituted therein; And of a Deacon that he be chosen by the like suffrage, and set apart by Prayer, and the like Imposition of hands.

Proof texts

Acts 14:23 — [23] And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.
1 Timothy 4:14 — [14] Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you.
Acts 6:3, 5, 6 — [3] Therefore, brothers, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty. [5] And what they said pleased the whole gathering, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch. [6] These they set before the apostles, and they prayed and laid their hands on them.

For discussion

The Assembly cited Acts 14:23 in support of this answer. Read it in context — how does it bear on what is claimed here?
3 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
WCF 25.1 treats the same ground. What does it add, and why might it put things differently?
HC Q54 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WCF 25.1 · HC Q54 · HC Q55 · HC Q83 · HC Q84 · HC Q85 · BC 7.1 · BC 7.4 · BC 7.5 · BC 7.6 · SD 26.1

26.10. Of the Church

The work of Pastors being constantly to attend the Service of Christ, in his Churches, in the Ministry of the Word, and Prayer, with watching for their Souls, as they that must give an account to him; it is incumbent on the Churches to whom they Minister, not only to give them all due respect, but also to communicate to them of all their good things according to their ability, so as they may have a comfortable supply, without being themselves entangled in Secular Affairs; and may also be capable of exercising Hospitality toward others; and this is required by the Law of Nature, and by the Express order of our Lord Jesus, who hath ordained that they that preach the Gospel, should live of the Gospel.

Proof texts

Acts 6:4 — [4] But we will devote ourselves to prayer and to the ministry of the word.”
Hebrews 13:17 — [17] Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.
1 Timothy 5:17, 18 — [17] Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. [18] For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The laborer deserves his wages.”
Galatians 6:6, 7 — [6] Let the one who is taught the word share all good things with the one who teaches. [7] Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.
2 Timothy 2:4 — [4] No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him.
1 Timothy 3:2 — [2] Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach,
1 Corinthians 9:6-14 — [6] Or is it only Barnabas and I who have no right to refrain from working for a living? [7] Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk? [8] Do I say these things on human authority? Does not the Law say the same? [9] For it is written in the Law of Moses, “You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned? [10] Does he not certainly speak for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop. [11] If we have sown spiritual things among you, is it too much if we reap material things from you? [12] If others share this rightful claim on you, do not we even more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. [13] Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? [14] In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.

For discussion

The Assembly cited Acts 6:4 in support of this answer. Read it in context — how does it bear on what is claimed here?
7 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
WCF 25.1 treats the same ground. What does it add, and why might it put things differently?
HC Q54 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WCF 25.1 · HC Q54 · HC Q55 · HC Q83 · HC Q84 · HC Q85 · BC 7.1 · BC 7.4 · BC 7.5 · BC 7.6 · SD 26.1

26.11. Of the Church

Although it be incumbent on the Bishops or Pastors of the Churches to be instant in Preaching the Word, by way of Office; yet the work of Preaching the Word, is not so peculiarly confined to them; but that others also gifted, and fitted by the Holy Spirit for it, and approved, and called by the Church, may and ought to perform it.

Proof texts

Acts 11:19-21 — [19] Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. [20] But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. [21] And the hand of the Lord was with them, and a great number who believed turned to the Lord.
1 Peter 4:10, 11 — [10] As each has received a gift, use it to serve one another, as good stewards of God's varied grace: [11] whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies — in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.

For discussion

The Assembly cited Acts 11:19-21 in support of this answer. Read it in context — how does it bear on what is claimed here?
2 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
WCF 25.1 treats the same ground. What does it add, and why might it put things differently?
HC Q54 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WCF 25.1 · HC Q54 · HC Q55 · HC Q83 · HC Q84 · HC Q85 · BC 7.1 · BC 7.4 · BC 7.5 · BC 7.6 · SD 26.1

26.12. Of the Church

As all Believers are bound to joyn themselves to particular Churches, when and where they have opportunity so to do; So all that are admitted unto the priviledges of a Church, are also under the Censures and Government thereof, according to the Rule of Christ.

Proof texts

1 Thessalonians 5:14 — [14] And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all.
2 Thessalonians 3:6, 14, 15 — [6] Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. [14] If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. [15] Do not regard him as an enemy, but warn him as a brother.

For discussion

The Assembly cited 1 Thessalonians 5:14 in support of this answer. Read it in context — how does it bear on what is claimed here?
2 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
WCF 25.1 treats the same ground. What does it add, and why might it put things differently?
HC Q54 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WCF 25.1 · HC Q54 · HC Q55 · HC Q83 · HC Q84 · HC Q85 · BC 7.1 · BC 7.4 · BC 7.5 · BC 7.6 · SD 26.1

26.13. Of the Church

No Church-members upon any offence taken by them, having performed their Duty required of them towards the person they are offended at, ought to disturb any Church order, or absent themselves from the Assemblies of the Church, or Administration of any Ordinances, upon the account of such offence at any of their fellow-members; but to wait upon Christ, in the further proceeding of the Church.

Proof texts

Matthew 18:15-17 — [15] “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. [16] But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. [17] If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.
Ephesians 4:2, 3 — [2] with all humility and gentleness, with patience, bearing with one another in love, [3] eager to maintain the unity of the Spirit in the bond of peace.

For discussion

The Assembly cited Matthew 18:15-17 in support of this answer. Read it in context — how does it bear on what is claimed here?
2 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
WCF 25.1 treats the same ground. What does it add, and why might it put things differently?
HC Q54 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WCF 25.1 · HC Q54 · HC Q55 · HC Q83 · HC Q84 · HC Q85 · BC 7.1 · BC 7.4 · BC 7.5 · BC 7.6 · SD 26.1

26.14. Of the Church

As each Church, and all the Members of it are bound to pray continually, for the good and prosperity of all the Churches of Christ, in all places; and upon all occasions to further it (every one within the bounds of their places, and callings, in the Exercise of their Gifts and Graces) so the Churches (when planted by the providence of God so as they may injoy opportunity and advantage for it) ought to hold communion amongst themselves for their peace, increase of love, and mutual edification.

Proof texts

Ephesians 6:18 — [18] praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints,
Psalms 122:6 — [6] Pray for the peace of Jerusalem! “May they be secure who love you!
Romans 16:1, 2 — [1] I commend to you our sister Phoebe, a servant of the church at Cenchreae, [2] that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well.
3 John 8-10 — [8] Therefore we ought to support people like these, that we may be fellow workers for the truth. [9] I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. [10] So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church.

For discussion

The Assembly cited Ephesians 6:18 in support of this answer. Read it in context — how does it bear on what is claimed here?
4 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
WCF 25.1 treats the same ground. What does it add, and why might it put things differently?
HC Q54 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WCF 25.1 · HC Q54 · HC Q55 · HC Q83 · HC Q84 · HC Q85 · BC 7.1 · BC 7.4 · BC 7.5 · BC 7.6 · SD 26.1

26.15. Of the Church

In cases of difficulties or differences, either in point of Doctrine, or Administration; wherein either the Churches in general are concerned, or any one Church in their peace, union, and edification; or any member, or members, of any Church are injured, in or by any proceedings in censures not agreeable to truth, and order: it is according to the mind of Christ, that many Churches holding communion together, do by their messengers meet to consider, and give their advice, in or about that matter in difference, to be reported to all the Churches concerned; howbeit these messengers assembled are not entrusted with any Church-power properly so called; or with any jurisdiction over the Churches themselves, to exercise any censures either over any Churches, or Persons: or to impose their determination on the Churches, or Officers.

Proof texts

Acts 15:2, 4, 6, 22, 23, 25 — [2] And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. [4] When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. [6] The apostles and the elders were gathered together to consider this matter. [22] Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers, [23] with the following letter: “The brothers, both the apostles and the elders, to the brothers who are of the Gentiles in Antioch and Syria and Cilicia, greetings. [25] it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul,
2 Corinthians 1:24 — [24] Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith.
1 John 4:1 — [1] Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.

For discussion

The Assembly cited Acts 15:2, 4, 6, 22, 23, 25 in support of this answer. Read it in context — how does it bear on what is claimed here?
3 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
WCF 25.1 treats the same ground. What does it add, and why might it put things differently?
HC Q54 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WCF 25.1 · HC Q54 · HC Q55 · HC Q83 · HC Q84 · HC Q85 · BC 7.1 · BC 7.4 · BC 7.5 · BC 7.6 · SD 26.1