☧ Christology · Active-Obedience Imputation

Faith-As-Righteousness

Faith itself counted as righteousness, not the imputation of Christ's obedience — the Arminian/Socinian position rejected by XI.1.

This is a contested or rejected alternative.

The Westminster baseline on Active-Obedience Imputation is Active-And-Passive-Obedience-Imputed. Personas and schools listed below hold this alternative position instead — either because they argued for it at the Assembly (like the Erastians on polity) or because they represent a receiving tradition that departed from the Standards on this point.

Cruxes on this attribute

The Assembly navigated 1 crux that bear directly on Active-Obedience Imputation.

The Imputation of Christ's Active Obedience August–October 1645 Is Christ’s law-keeping, as well as his suffering, imputed to the justified believer?

Other positions on Active-Obedience Imputation

Active-And-Passive-Obedience-Imputed WCF Both Christ's obedience and his sacrifice — his whole righteousness — are imputed to the justified believer (WCF VIII.5; XI.1, 3). Passive-Only Only Christ's suffering of the curse is imputed; his active obedience is required for his own person — Piscator's denial, rejected by the Assembly.

Cite this position

Study Reformed, “Faith-As-Righteousness” (Position), Westminster Standards Atlas, version 79a5f9880ac1, https://studyreformed.com/atlas/cite/position/christology/active_obedience_imputation/neither_imputed/.

Permalink · BibTeX · RIS

Ontology version 79a5f9880ac1 — the state of the Atlas you are reading, so a citation stays checkable when the ontology is revised.