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William Twisse

1577–1646

Westminster's first Prolocutor; the most learned supralapsarian of his generation.

The Supralapsarians

Departs from the Confession on Order of Decrees: Supralapsarian not Deliberately-Permits-Both

Biography

Trained at New College Oxford under John Rainolds, Twisse spent the 1620s and 1630s in pastoral and polemical labours at Newbury, defending Calvinist orthodoxy against Arminius, Vorstius, Jackson, and (in three vast Latin folios) the Jesuit Jacobus Acontius. As Prolocutor he opened the Assembly on 1 July 1643 with a sermon on John 14:18. He was infirm by then and presided more as figurehead than driver, leaving the chair's work to the Assessors; he died in July 1646 just as the Confession was being completed.

Principal works

  • Vindiciae Gratiae, Potestatis ac Providentiae Dei (1632)
  • The Riches of Gods Love unto the Vessells of Mercy (1653)
Role at the Assembly

Prolocutor

The Prolocutor was the Assembly's presiding officer — chairman and moderator — who put the questions, kept order, and represented the body to Parliament. William Twisse held the office from the opening in July 1643; on his death in 1646 Charles Herle was chosen to succeed him and presided through the completion of the Catechisms.

Party in 3 cruxes

Ontology placement · 1 override of 35

Trinity Nicene-With-Filioque Order of Decrees Supralapsarian departs from the Westminster position, which is Deliberately-Permits-Both Extent of Atonement Particular Reprobation Preterition-And-Just-Condemnation Covenant of Redemption Implicit-Affirmed
Number of Covenants Bi-Covenantal Mosaic Covenant Administration-Of-Grace Children of Believers Federal-Inclusion-Paedobaptist Testamental Continuity One-Substance-Different-Administrations
Cite this divine

Study Reformed, “William Twisse” (Divine), Westminster Standards Atlas, version 79a5f9880ac1, https://studyreformed.com/atlas/cite/persona/william-twisse/.

Ontology version 79a5f9880ac1 — the state of the Atlas you are reading, so a citation stays checkable when the ontology is revised.