WLC 81

Westminster Larger Catechism

Q81. Are all true believers at all times assured of their present being in the estate of grace, and that they shall be saved?

Assurance of grace and salvation not being of the essence of faith, true believers may wait long before they obtain it; and, after the enjoyment thereof, may have it weakened and intermitted, through manifold distempers, sins, temptations, and desertions; yet are they never left without such a presence and support of the Spirit of God as keeps them from sinking into utter despair.

Proof texts

For discussion

  1. The Assembly cited Eph. 1:13 in support of this answer. Read it in context — how does it bear on what is claimed here?
  2. 12 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
  3. CD 4.1 treats the same ground. What does it add, and why might it put things differently?
  4. The Assembly divided over this: Assurance: Of the Essence of Saving Faith?. Does every true believer have full assurance, or is assurance a separate gift? What turns on the answer?

Read alongside

CD 4.1

Leader's notes

A Body of Divinity (Thomas Ridgley): Quest. LXXXI. QUEST. LXXXI. Are all true believers, at all times, assured of their present being in the estate of grace; and that they shall be saved? ANSW. Assurance of grace and salvation not being of the essence of faith, true believers may wait long before they obtain it; and after the enjoyment thereof, may have it weakened and intermitted through manifold distempers, sins, temptations, and desertions; yet are they never left without such a presence and support of the Spirit of God, as keeps them from sinking into utter despair. Having considered some believers as favoured with assurance of their being in a state of grace, we are, in this answer, led to speak of others who are destitute…