WLC 65
Westminster Larger Catechism
Q65. What special benefits do the members of the invisible church enjoy by Christ?
The members of the invisible church by Christ enjoy union and communion with him in grace and glory.
Proof texts
- John 17:21,24 — [21] that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. [24] Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.
- Eph. 2:5-6 — [5] even when we were dead in our trespasses, made us alive together with Christ — by grace you have been saved — [6] and raised us up with him and seated us with him in the heavenly places in Christ Jesus,
For discussion
- The Assembly cited John 17:21,24 in support of this answer. Read it in context — how does it bear on what is claimed here?
- 2 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
- WSC Q29 treats the same ground. What does it add, and why might it put things differently?
- WSC Q30 treats the same ground. What does it add, and why might it put things differently?
Read alongside
WSC Q29 · WSC Q30 · WSC Q31 · WCF 9.1 · HC Q53 · BC 6.1 · BC 6.2 · BC 6.3 · CD 3.1 · 1689 9.1 · 1689 9.2 · 1689 9.3 · 1689 9.4 · 1689 9.5 · 1689 10.1 · 1689 10.2 · 1689 10.3 · 1689 10.4
Leader's notes
A Body of Divinity (Thomas Ridgley): Quest. LXV., LXVI. QUEST. LXV. What special benefits do the members of the invisible church enjoy by Christ? ANSW. The members of the invisible church, by Christ, enjoy union and communion with him in grace and glory. QUEST. LXVI. What is that union which the elect have with Christ? ANSW. The union which the elect have with Christ, is the work of God’s grace, whereby they are spiritually and mystically, yet really and inseparably joined to Christ, as their head and husband, which is done in their effectual calling. We have, in the foregoing part of this work, considered man as made upright at first; but not continuing in that state, plunged into those depths of sin and misery, which…