WLC 173

Westminster Larger Catechism

Q173. May any who profess the faith, and desire to come to the Lord's supper, be kept from it?

Such as are found to be ignorant or scandalous, notwithstanding their profession of the faith, and desire to come to the Lord's supper, may and ought to be kept from that sacrament, by the power which Christ hath left in his church, until they receive instruction, and manifest their reformation.

Proof texts

For discussion

  1. The Assembly cited 1 Cor. 5 in support of this answer. Read it in context — how does it bear on what is claimed here?
  2. 6 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
  3. WSC Q88 treats the same ground. What does it add, and why might it put things differently?
  4. WCF 27.1 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WSC Q88 · WCF 27.1 · HC Q65 · BC 8.1 · BC 8.2 · BC 8.3 · 1689 28.1

Leader's notes

A Body of Divinity (Thomas Ridgley): Quest. CLXXII., CLXXIII. QUEST. CLXXII. May one who doubteth of his being in Christ, and of his due preparation, come to the Lord’s Supper? ANSW. One who doubteth of his being in Christ, or of his due preparation to the sacrament of the Lord’s Supper, may have true interest in Christ, though he be not assured thereof; and in God’s account, hath it, if he be duly affected with the apprehension of the want of it, and unfeignedly desires to be found in Christ, and to depart from iniquity, in which case (because promises are made, and this sacrament is appointed for the relief even of weak and doubting Christians,) he is to bewail his unbelief; and labour to have…