WLC 166

Q166. Unto whom is Baptism to be administered?

Baptism is not to be administered to any that are out of the visible church, and so strangers from the covenant of promise, till they profess their faith in Christ, and obedience to him, but infants descending from parents, either both, or but one of them, professing faith in Christ, and obedience to him, are in that respect within the covenant, and to be baptized.

Proof texts

• Acts 2:38 — [38] And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
• Acts 8:36-37 — [36] And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?”
• Gen. 17:7,9 — [7] And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you. [9] And God said to Abraham, “As for you, you shall keep my covenant, you and your offspring after you throughout their generations.
• Gal. 3:9,14 — [9] So then, those who are of faith are blessed along with Abraham, the man of faith. [14] so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.
• Col. 2:11-12 — [11] In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, [12] having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.
• Acts 2:38-39 — [38] And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. [39] For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.”
• Rom. 4:11-12 — [11] He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, [12] and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
• Rom. 11:16 — [16] If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.
• 1 Cor. 7:14 — [14] For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy.
• Matt. 28:19 — [19] Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
• Luke 18:15-16 — [15] Now they were bringing even infants to him that he might touch them. And when the disciples saw it, they rebuked them. [16] But Jesus called them to him, saying, “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God.

For discussion

1. The Assembly cited Acts 2:38 in support of this answer. Read it in context — how does it bear on what is claimed here?
2. 11 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
3. WSC Q88 treats the same ground. What does it add, and why might it put things differently?
4. WCF 27.1 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WSC Q88 · WCF 27.1 · HC Q65 · BC 8.1 · BC 8.2 · BC 8.3 · 1689 28.1