WLC 133
Westminster Larger Catechism
Q133. What is the reason annexed to the fifth commandment, the more to enforce it?
The reason annexed to the fifth commandment, in these words, That thy days may be long upon the land which the Lord thy God giveth thee, is an express promise of long life and prosperity, as far as it shall serve for God's glory and their own good, to all such as keep this commandment.
Proof texts
- Ex. 20:12 — [12] “Honor your father and your mother, that your days may be long in the land that the LORD your God is giving you.
- Deut. 5:16 — [16] “‘Honor your father and your mother, as the LORD your God commanded you, that your days may be long, and that it may go well with you in the land that the LORD your God is giving you.
- 1 Kings 8:25 — [25] Now therefore, O LORD, God of Israel, keep for your servant David my father what you have promised him, saying, ‘You shall not lack a man to sit before me on the throne of Israel, if only your sons pay close attention to their way, to walk before me as you have walked before me.’
- Eph. 6:2-3 — [2] “Honor your father and mother” (this is the first commandment with a promise), [3] “that it may go well with you and that you may live long in the land.”
For discussion
- The Assembly cited Ex. 20:12 in support of this answer. Read it in context — how does it bear on what is claimed here?
- 4 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
- WSC Q45 treats the same ground. What does it add, and why might it put things differently?
- HC Q92 treats the same ground. What does it add, and why might it put things differently?
Read alongside
Leader's notes
A Body of Divinity (Thomas Ridgley): Quest. CXXIX., CXXX., CXXXI., CXXXII., CXXXIII. QUEST. CXXIX. What is required of superiors towards their inferiors? ANSW. It is required of superiors, according to that power they receive from God, and that relation wherein they stand, to love, pray for, and bless their inferiors; to instruct, counsel, and admonish them; countenancing, commending, and rewarding such as do well; discountenancing, reproving, and chastising such as do ill; protecting, and providing for them all things necessary for soul, and body; and by grave, wise, holy, and exemplary carriage, to procure glory to God, honour to themselves, and so to preserve the authority which God hath put upon them. QUEST. CXXX. What are the sins of superiors? ANSW. The sins of superiors are…