Of Creation

Westminster Confession of Faith · 4.1–4.2

4.1. Of Creation

It pleased God the Father, Son, and Holy Ghost, for the manifestation of the glory of His eternal power, wisdom, and goodness, in the beginning, to create, or make of nothing, the world, and all things therein whether visible or invisible, in the space of six days; and all very good.

Proof texts

For discussion

  1. The Assembly cited Heb. 1:2 in support of this answer. Read it in context — how does it bear on what is claimed here?
  2. 13 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
  3. WSC Q9 treats the same ground. What does it add, and why might it put things differently?
  4. WSC Q10 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WSC Q9 · WSC Q10 · WLC Q15 · WLC Q16 · WLC Q17 · HC Q26 · HC Q27 · HC Q28 · BC 3.1 · BC 3.2

Leader's notes

A Commentary on the Confession of Faith (A.A. Hodge): This Section teaches : 1st. That neither the world (the visible universe) nor anything therein is either, as to substance or form, selfexistent or eternal. 2d. That the one God, who is Father, Son and Holy Ghost, in the beginning created the elements of the world out of nothing, and brought them to their present form, and that the particular stages of this work which are recorded in Genesis were accomplished in the space of six days. 3d. That when finished by God all things were very good, after their kind. 4th. That the design of God in creation was the manifestation of his own glory. There is a very obvious distinction between the substances of things and the forms…

An Exposition of the Confession of Faith (Robert Shaw): By the word creation we are to understand the production and formation of all things. I use two words, because creation is twofold, — primary and secondary, or immediate and mediate. By the former, is meant the j)roduction of something out of nothing ; by the latter, the foi-mation of things out of pre-existing matter, but matter naturally indisposed for such productions, and which never could by any power of second causes have been brought into such a form. This section teaches us : — 1. That the world had a beginning. This will now be considered one of the most obvious truths that can be stated, but it is one that required to be confirmed by divine revelation. That…

4.2. Of Creation

After God had made all other creatures, He created man, male and female, with reasonable and immortal souls, endued with knowledge, righteousness, and true holiness, after His own image; having the law of God written in their hearts, and power to fulfil it: and yet under a possibility of transgressing, being left to the liberty of their own will, which was subject unto change. Beside this law written in their hearts, they received a command, not to eat of the tree of the knowledge of good and evil, which while they kept, they were happy in their communion with God, and had dominion over the creatures.

Proof texts

For discussion

  1. The Assembly cited Gen. 1:27 in support of this answer. Read it in context — how does it bear on what is claimed here?
  2. 12 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
  3. WSC Q9 treats the same ground. What does it add, and why might it put things differently?
  4. WSC Q10 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WSC Q9 · WSC Q10 · WLC Q15 · WLC Q16 · WLC Q17 · HC Q26 · HC Q27 · HC Q28 · BC 3.1 · BC 3.2 · SC60 2.1 · IAR 4.1 · IAR 4.2 · IAR 4.3 · IAR 4.4 · SHC 2.1 · SHC 2.2

Leader's notes

A Commentary on the Confession of Faith (A.A. Hodge): This Section teaches : 1st. That, last of all the inhabitants of this earth, man was created immediately by God. 2d. That God created one human pair, from whom the entire human race has descended by generation. 3d. That God created men in his own image, (a) as possessing reasonable and immortal souls, (6) as endued with knowledge, righteousness and true holiness, and holding dominion over the lower creation. 4th. Tliat God furnished Adam with sufficient knowledge for his guidance, a law written on his heart and a special external revelation of his will. 5th. That while creating Adam holy and capable of obedience, and subjecting him to a special test of that obedience in forbidding him to eat of…

An Exposition of the Confession of Faith (Robert Shaw): Section II. — After God had made all other creatures, he created man, male and female,^ with reasonable and immortal souls/ endued with knowledge, righteousness, and true holiness, after his own image,° having the law of God written in their hearts,'' and power to fulfil it;*^ and yet under a possibility of transgressing, being left to the liberty of their own will, which was subject unto change-* Beside this law written in their hearts, they received a command not to eat of the tree of the knowledge of good and evil; *° which while they kept, they were happy in their communion with God, and had dominion over the creatures.^^ 4 Gen. i. 27. I « Eccl. vii. 29. ^…