WCF 9.4
Westminster Confession of Faith
9.4. Of Free Will
When God converts a sinner, and translates him into the state of grace, He freeth him from his natural bondage under sin; and, by His grace alone, enables him freely to will and to do that which is spiritually good; yet so, as that by reason of his remaining corruption, he doth not perfectly, nor only, will that which is good, but doth also will that which is evil.
Proof texts
- Col. 1:13 — [13] He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son,
- John 8:34, 36 — [34] Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin. [36] So if the Son sets you free, you will be free indeed.
- Phil. 2:13 — [13] for it is God who works in you, both to will and to work for his good pleasure.
- Rom. 6:18, 22 — [18] and, having been set free from sin, have become slaves of righteousness. [22] But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.
- Gal. 5:17 — [17] For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do.
- Rom. 7:15, 18, 19, 21, 23 — [15] For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. [18] For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. [19] For I do not do the good I want, but the evil I do not want is what I keep on doing. [21] So I find it to be a law that when I want to do right, evil lies close at hand. [23] but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members.
For discussion
- The Assembly cited Col. 1:13 in support of this answer. Read it in context — how does it bear on what is claimed here?
- 6 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
- WSC Q29 treats the same ground. What does it add, and why might it put things differently?
- WSC Q30 treats the same ground. What does it add, and why might it put things differently?
Read alongside
WSC Q29 · WSC Q30 · WSC Q31 · WSC Q32 · WLC Q57 · WLC Q149 · HC Q53 · BC 6.1 · BC 6.2 · BC 6.3 · CD 3.1 · SC60 2.2 · IAR 4.5 · SHC 2.3 · SHC 2.4
Leader's notes
A Commentary on the Confession of Faith (A.A. Hodge): These Sections briefly state and contrast the various conditions which characterize the free agency of man in his four different estates of innocency, hereditary sin, grace and glory. In all these estates man is unchangeably a free, responsible agent, and in all cases choosi^ig or refusing as, upon the whole, he prefers to do. A. man's volition is as his desires are in the given case. His desires in any given case are as they are determined to be by the general and permanent tastes, tendencies and habitudes of his character. He is responsible for his desires, because they are determined by th^ nn,tnrf> and permanent characteristics of his o^n roilL. He is responsible for these, because they are the…
An Exposition of the Confession of Faith (Robert Shaw): The human will is not a distinct agent, but only a power of tlie rational soul. It is essential to a soul to have a moral * Adam Gib on Liberty and Necessity ; Contemplations, p. 484. dlsjMsition, good or bad, or a mixture of both ; and, according to what is the prevailing moral disposition of the soul, must be the moral actings of the will. Hence there is a great diflPerence in regard to the freedom of the will in the different states of man. In the state of innocence, the natural inclination of man's will was only to good ; but it was liable to change through the power of temptation, and therefore free to choose evil…