WCF 9.3

Westminster Confession of Faith

9.3. Of Free Will

Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation: so as, a natural man, being altogether averse from that good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.

Proof texts

For discussion

  1. The Assembly cited Rom. 5:6 in support of this answer. Read it in context — how does it bear on what is claimed here?
  2. 10 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
  3. WSC Q29 treats the same ground. What does it add, and why might it put things differently?
  4. WSC Q30 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WSC Q29 · WSC Q30 · WSC Q31 · WSC Q32 · WLC Q57 · WLC Q149 · HC Q53 · BC 6.1 · BC 6.2 · BC 6.3 · CD 3.1 · SC60 2.2 · IAR 4.5 · SHC 2.3 · SHC 2.4

Leader's notes

A Commentary on the Confession of Faith (A.A. Hodge): These Sections briefly state and contrast the various conditions which characterize the free agency of man in his four different estates of innocency, hereditary sin, grace and glory. In all these estates man is unchangeably a free, responsible agent, and in all cases choosi^ig or refusing as, upon the whole, he prefers to do. A. man's volition is as his desires are in the given case. His desires in any given case are as they are determined to be by the general and permanent tastes, tendencies and habitudes of his character. He is responsible for his desires, because they are determined by th^ nn,tnrf> and permanent characteristics of his o^n roilL. He is responsible for these, because they are the…

An Exposition of the Confession of Faith (Robert Shaw): The human will is not a distinct agent, but only a power of tlie rational soul. It is essential to a soul to have a moral * Adam Gib on Liberty and Necessity ; Contemplations, p. 484. dlsjMsition, good or bad, or a mixture of both ; and, according to what is the prevailing moral disposition of the soul, must be the moral actings of the will. Hence there is a great diflPerence in regard to the freedom of the will in the different states of man. In the state of innocence, the natural inclination of man's will was only to good ; but it was liable to change through the power of temptation, and therefore free to choose evil…