WCF 7.3

Westminster Confession of Faith

7.3. Of God’s Covenant with Man

Man by his fall having made himself incapable of life by that covenant, the Lord was pleased to make a second, commonly called the covenant of grace; wherein He freely offereth unto sinners life and salvation by Jesus Christ, requiring of them faith in Him, that they may be saved, and promising to give unto all those that are ordained unto life His Holy Spirit, to make them willing and able to believe.

Proof texts

For discussion

  1. The Assembly cited Gal. 3:21 in support of this answer. Read it in context — how does it bear on what is claimed here?
  2. 11 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
  3. WSC Q20 treats the same ground. What does it add, and why might it put things differently?
  4. WLC Q31 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WSC Q20 · WLC Q31 · WLC Q32 · WLC Q30 · BC 5.2 · BC 5.3 · BC 5.4 · BC 5.5 · BC 5.6 · HC Q29 · 1689 7.1 · 1689 7.2 · 1689 7.3 · SD 7.1 · SD 7.2 · SD 7.3 · SD 7.4 · SD 7.5 · IAR 4.5 · SC60 2.2 · SHC 2.3 · SHC 2.4 · IAR 5.1 · IAR 5.2 · IAR 5.3 · IAR 5.4 · IAR 5.5 · SC60 3.1 · SHC 3.2

Leader's notes

A Commentary on the Confession of Faith (A.A. Hodge): these Sections teaches how that same covenant is administered by Christ to his people. The doctrine of our Standards and of Scripture may be stated in the following propositions : 1st. At the basis of human redemption there is an eternal covenant or personal counsel between the Father, representing the entire Godhead, and the Son, who is to assume in the fulness of time a human element into his peTBon, and to represent all his elect as their Mediator and Surety. The Scriptures make it very plain that the Father and Son had a definite understanding (a) as to who were to be saved, (6) as to what Christ must do in order to save them, (c) as to how…

An Exposition of the Confession of Faith (Robert Shaw): In entering upon the exposition of this section, it is proper to remark, that, at the period when our Confession was framed, it was generally held by the most eminent divines, that there are two covenants connected with the salvation of men, which they called the covenant of redemption, and the covenant of grace; the former made with Christ from everlasting, the latter made with sinners in time ; the righteousness of Christ being the condition of the former, and faith the condition of the latter covenant. This distinction, we conceive, has no foundation in the Sacred Scriptures, and it has long since been abandoned by all evangelical divines. The first Adam is said to have been a. figure of…