WCF 6.2

6.2. Of the Fall of Man, of Sin, and of the Punishment thereof

By this sin they fell from their original righteousness and communion, with God, and so became dead in sin, and wholly defiled in all the parts and faculties of soul and body.

Proof texts

• Gen. 3:6, 7, 8 — [6] So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. [7] Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. [8] And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden.
• Eccles. 7:29
• Rom. 3:23 — [23] for all have sinned and fall short of the glory of God,
• Gen. 2:17 — [17] but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”
• Eph. 2:1 — [1] And you were dead in the trespasses and sins
• Tit. 1:15
• Gen. 6:5 — [5] The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.
• Jer. 17:9 — [9] The heart is deceitful above all things, and desperately sick; who can understand it?
• Rom. 3:10 to 19 — [1] Then what advantage has the Jew? Or what is the value of circumcision? [2] Much in every way. To begin with, the Jews were entrusted with the oracles of God. [3] What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? [4] By no means! Let God be true though every one were a liar, as it is written, “That you may be justified in your words, and prevail when you are judged.” [5] But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) [6] By no means! For then how could God judge the world? [7] But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? [8] And why not do evil that good may come? — as some people slanderously charge us with saying. Their condemnation is just. [9] What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, [10] as it is written: “None is righteous, no, not one; [11] no one understands; no one seeks for God. [12] All have turned aside; together they have become worthless; no one does good, not even one.” [13] “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.” [14] “Their mouth is full of curses and bitterness.” [15] “Their feet are swift to shed blood; [16] in their paths are ruin and misery, [17] and the way of peace they have not known.” [18] “There is no fear of God before their eyes.” [19] Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. [20] For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. [21] But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it — [22] the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: [23] for all have sinned and fall short of the glory of God, [24] and are justified by his grace as a gift, through the redemption that is in Christ Jesus, [25] whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. [26] It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. [27] Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. [28] For we hold that one is justified by faith apart from works of the law. [29] Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, [30] since God is one — who will justify the circumcised by faith and the uncircumcised through faith. [31] Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

For discussion

1. The Assembly cited Gen. 3:6, 7, 8 in support of this answer. Read it in context — how does it bear on what is claimed here?
2. 9 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
3. WSC Q13 treats the same ground. What does it add, and why might it put things differently?
4. WSC Q15 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WSC Q13 · WSC Q15 · WLC Q21 · WLC Q25 · HC Q3 · BC 4.1 · BC 4.2 · 1689 6.1 · 1689 6.2 · 1689 6.3 · 1689 6.4 · 1689 6.5 · SC60 2.2 · IAR 4.5 · SHC 2.3 · SHC 2.4 · SD 6.1