WCF 5.6

Westminster Confession of Faith

5.6. Of Providence

As for those wicked and ungodly men whom God, as a righteous Judge, for former sins, doth blind and harden, from them He not only withholdeth His grace, whereby they might have been enlightened in their understandings, and wrought upon in their hearts; but sometimes also withdraweth the gifts which they had, and exposeth them to such objects as their corruption makes occasions of sin; and, withal, gives them over to their own lusts, the temptations of the world, and the power of Satan: whereby it comes to pass that they harden themselves, even under those means which God useth for the softening of others.

Proof texts

For discussion

  1. The Assembly cited Rom. 1:24, 26, 28 in support of this answer. Read it in context — how does it bear on what is claimed here?
  2. 14 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
  3. WSC Q11 treats the same ground. What does it add, and why might it put things differently?
  4. WSC Q12 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WSC Q11 · WSC Q12 · WLC Q18 · WLC Q19 · WLC Q20 · HC Q26 · HC Q27 · HC Q28 · BC 3.1 · BC 3.2 · 1689 5.1 · SC60 2.1 · IAR 4.1 · IAR 4.2 · IAR 4.3 · IAR 4.4 · SHC 2.1 · SHC 2.2 · SD 5.1

Leader's notes

A Commentary on the Confession of Faith (A.A. Hodge): these Sections proceed to teach — 1st. That the general providence of God, embracing and dealing with every creature according to its nature, consequently, although one system, embraces several subordinate systems intimately related as parts of one whole, yet also distinct in their respective methods of administration and in the immediate ends designed. The principal of these are the providence of God over the material universe ; the general moral government of God over the intelligent universe ; the moral governi PllOVlDENOE. 143 ment of God over the human family in general in this world ; and the special gracious dispensation of God's providence toward his Church, 2d. These Sections teach also that there is a relation of subordination subsisting…

An Exposition of the Confession of Faith (Robert Shaw): God cannot possibly solicit or seduce any man to sin ; for this is inconsistent with the purity of his nature. — James i. 13, 14. But, in righteous judgment, God sometimes permits persons to fall into one sin for the punishment of another. He deals in this way even with his own dear, but undutiful, children. Sometimes he leaves them for a season to temptations, and to the lusts of their own hearts, for their trial, or to discover to themselves the latent corruptions of their hearts, to himible them, and to excite them to more fervent prayer and unremitting watchfulness. Thus, God left Hezekiah to try him, that he might know, or make known, all that Avas in…