WCF 5.6
Westminster Confession of Faith
5.6. Of Providence
As for those wicked and ungodly men whom God, as a righteous Judge, for former sins, doth blind and harden, from them He not only withholdeth His grace, whereby they might have been enlightened in their understandings, and wrought upon in their hearts; but sometimes also withdraweth the gifts which they had, and exposeth them to such objects as their corruption makes occasions of sin; and, withal, gives them over to their own lusts, the temptations of the world, and the power of Satan: whereby it comes to pass that they harden themselves, even under those means which God useth for the softening of others.
Proof texts
- Rom. 1:24, 26, 28 — [24] Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, [26] For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; [28] And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.
- Rom. 11:7, 8 — [7] What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, [8] as it is written, “God gave them a spirit of stupor, eyes that would not see and ears that would not hear, down to this very day.”
- Deut. 29:4 — [4] But to this day the LORD has not given you a heart to understand or eyes to see or ears to hear.
- Matt. 13:12 — [12] For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away.
- Matt. 25:29 — [29] For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away.
- Deut. 2:30 — [30] But Sihon the king of Heshbon would not let us pass by him, for the LORD your God hardened his spirit and made his heart obstinate, that he might give him into your hand, as he is this day.
- 2 Kings 8:12, 13 — [12] And Hazael said, “Why does my lord weep?” He answered, “Because I know the evil that you will do to the people of Israel. You will set on fire their fortresses, and you will kill their young men with the sword and dash in pieces their little ones and rip open their pregnant women.” [13] And Hazael said, “What is your servant, who is but a dog, that he should do this great thing?” Elisha answered, “The LORD has shown me that you are to be king over Syria.”
- Ps. 81:11, 12 — [11] “But my people did not listen to my voice; Israel would not submit to me. [12] So I gave them over to their stubborn hearts, to follow their own counsels.
- 2 Thess. 2:10, 11, 12 — [10] and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. [11] Therefore God sends them a strong delusion, so that they may believe what is false, [12] in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.
- Exod. 7:3 with Exod. 8:15, 32
- 2 Cor. 2:15, 16 — [15] For we are the aroma of Christ to God among those who are being saved and among those who are perishing, [16] to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things?
- Isa. 8:14 — [14] And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem.
- 1 Pet. 2:7, 8 — [7] So the honor is for you who believe, but for those who do not believe, “The stone that the builders rejected has become the cornerstone,” [8] and “A stone of stumbling, and a rock of offense.” They stumble because they disobey the word, as they were destined to do.
- Isa. 6:9, 10 with Acts 28:26, 27
For discussion
- The Assembly cited Rom. 1:24, 26, 28 in support of this answer. Read it in context — how does it bear on what is claimed here?
- 14 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
- WSC Q11 treats the same ground. What does it add, and why might it put things differently?
- WSC Q12 treats the same ground. What does it add, and why might it put things differently?
Read alongside
WSC Q11 · WSC Q12 · WLC Q18 · WLC Q19 · WLC Q20 · HC Q26 · HC Q27 · HC Q28 · BC 3.1 · BC 3.2 · 1689 5.1 · SC60 2.1 · IAR 4.1 · IAR 4.2 · IAR 4.3 · IAR 4.4 · SHC 2.1 · SHC 2.2 · SD 5.1
Leader's notes
A Commentary on the Confession of Faith (A.A. Hodge): these Sections proceed to teach — 1st. That the general providence of God, embracing and dealing with every creature according to its nature, consequently, although one system, embraces several subordinate systems intimately related as parts of one whole, yet also distinct in their respective methods of administration and in the immediate ends designed. The principal of these are the providence of God over the material universe ; the general moral government of God over the intelligent universe ; the moral governi PllOVlDENOE. 143 ment of God over the human family in general in this world ; and the special gracious dispensation of God's providence toward his Church, 2d. These Sections teach also that there is a relation of subordination subsisting…
An Exposition of the Confession of Faith (Robert Shaw): God cannot possibly solicit or seduce any man to sin ; for this is inconsistent with the purity of his nature. — James i. 13, 14. But, in righteous judgment, God sometimes permits persons to fall into one sin for the punishment of another. He deals in this way even with his own dear, but undutiful, children. Sometimes he leaves them for a season to temptations, and to the lusts of their own hearts, for their trial, or to discover to themselves the latent corruptions of their hearts, to himible them, and to excite them to more fervent prayer and unremitting watchfulness. Thus, God left Hezekiah to try him, that he might know, or make known, all that Avas in…