WCF 5.3

Westminster Confession of Faith

5.3. Of Providence

God in His ordinary providence maketh use of means, yet is free to work without, above, and against them at His pleasure.

Proof texts

For discussion

  1. The Assembly cited Acts 27:31, 44 in support of this answer. Read it in context — how does it bear on what is claimed here?
  2. 9 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
  3. WSC Q11 treats the same ground. What does it add, and why might it put things differently?
  4. WSC Q12 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WSC Q11 · WSC Q12 · WLC Q18 · WLC Q19 · WLC Q20 · HC Q26 · HC Q27 · HC Q28 · BC 3.1 · BC 3.2 · 1689 5.1 · SC60 2.1 · IAR 4.1 · IAR 4.2 · IAR 4.3 · IAR 4.4 · SHC 2.1 · SHC 2.2 · SD 5.1

Leader's notes

A Commentary on the Confession of Faith (A.A. Hodge): These Sections teach : 1st. That as the execution of an eternal and sovereign purpose, God's providential control is in the case of every being and event certainly efficacious. 2d. That the manner in which he controls his creatures and their actions, and effects his purposes through them, is in every case perfectly consistent with the nature of the creature and of his action. 3d. That God ordinarily effects his purposes through means ; that is, through the agency of second causes subject to his control. 4th. But that he possesses, and at times at his sovereign pleasure exercises, the power of effecting his purpose immediately by the direct energy of his power. 1st. That the providential control which God…

An Exposition of the Confession of Faith (Robert Shaw): The providence of God is either ordinary or miraculous. In his ordinary providence God works by means, and according to the general laws established by his own wisdom : we are, therefore, bound to use the means which he has appointed, and if we neglect these, we cannot expect to obtain the end. But though God generally acts according to established laws, yet he may suspend or modify these laws at pleasure. And when, by his immediate agency, an effect is produced above or beside the ordinary course of nature, this we denominate a miracle. The possibility of miracles will be denied by none but Atheists. To maintain that the laws of nature are so absolutely fixed, that they can…