WCF 32.1

Westminster Confession of Faith

32.1. Of the State of Man After Death, and of the Resurrection of the Dead

The bodies of men, after death, return to dust and see corruption: but their souls (which neither die nor sleep) having an immortal subsistence, immediately return to God who gave them: the souls of the righteous, being then made perfect in holiness, are received into the highest heavens, where they behold the face of God, in light and glory, waiting for the full redemption of their bodies. And the souls of the wicked are cast into hell, where they remain in torments and utter darkness, reserved to the judgment of the great day. Beside these two places, for souls separated from their bodies, the Scripture acknowledgeth none.

Proof texts

For discussion

  1. The Assembly cited Gen. 3:19 in support of this answer. Read it in context — how does it bear on what is claimed here?
  2. 11 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
  3. WSC Q37 treats the same ground. What does it add, and why might it put things differently?
  4. WSC Q38 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WSC Q37 · WSC Q38 · WLC Q82 · WLC Q84 · WLC Q85 · WLC Q86 · BC 9.1 · BC 9.2

Leader's notes

A Commentary on the Confession of Faith (A.A. Hodge): This Section teaches — 1st. That man consists of two distinct elements, a soul and a body, and that death consists in their temporary separation. 2d. That while the body is resolved into its constituent chemical elements, the soul of the believer is (a) immediately made perfect in holiness, (6) during all the intermediate state from death until the resurrection, continuas conscious, active and happy, and (c) is in the presence of Christ, who, after his ascension, has sat down at the right hand of God. , 3d. That the souls of the wicked also continue, during this intermediate state, conscious and active, but in a state of penal torment, reserved to the judgment of the great day. 4th. These…

An Exposition of the Confession of Faith (Robert Shaw): I. It is here supposed that death is an event common to all men. " It is appointed unto men once to die." — Heb. ix. 27. This is the immutable appointment of Heaven, which cannot be reversed, and which none can frustrate. When meditating upon this subject, the royal Psalmist exclaimed : ".What man is he that liveth, and shall not see death ? shall he deliver his soul from the hand of the gi-ave ?" — Ps. Ixxxix, * Second Book of Discipline, chap. i. and vii. 48. Job speaks of death as an event which certainly awaited him, and of the grave as the common receptacle of all mankind: " I know that thou wilt bring me…