WCF 31.4
Westminster Confession of Faith
31.4. Of Synods and Councils
All synods or councils, since the Apostles’ times, whether general or particular, may err; and many have erred. Therefore they are not to be made the rule of faith, or practice; but to be used as a help in both.
Proof texts
- Eph. 2:20 — [20] built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone,
- Acts 17:11 — [11] Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.
- 1 Cor. 2:5 — [5] so that your faith might not rest in the wisdom of men but in the power of God.
- 2 Cor. 1:24 — [24] Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith.
For discussion
- The Assembly cited Eph. 2:20 in support of this answer. Read it in context — how does it bear on what is claimed here?
- 4 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
- HC Q83 treats the same ground. What does it add, and why might it put things differently?
- HC Q84 treats the same ground. What does it add, and why might it put things differently?
Read alongside
HC Q83 · HC Q84 · HC Q85 · BC 7.4 · BC 7.5 · BC 7.6 · SC60 6.1 · SC60 6.2 · SC60 6.3 · SC60 6.4 · SC60 6.5 · IAR 7.1 · SHC 6.1 · SHC 6.2
Leader's notes
A Commentary on the Confession of Faith (A.A. Hodge): These Sections state — (1.) The different subjects which come before these church courts for decision. (2.) The grounds upon which, and the conditions under which, their decisions are to be regarded as requiring submission, and the extent to which that submission is to be carried. 1st. Negatively. Synods and councils have no right whatever to intermeddle with any affair which concerns the commonwealth, and they have no right to presume to give advice to, or to attempt to, influence the officers of the civil government in their action as civil officers, except (a) in extraordinary cases, where the interests of the Church are immediately concerned, by the way of humble petition, or (6) by way of advice for satisfaction…
An Exposition of the Confession of Faith (Robert Shaw): "While our Confession denounces any Erastian interference of the civil magistrate in matters purely spiritual and ecclesiastical, it no less explicitly disavows all Popish claims, on the part of the synods and councils of the Church, to intermeddle with civil affairs, unless by way of petition, in extraordinary cases, or by way of advice, when required by the civil magistrate. Our Reformers appear to have clearly perceived the proper limits of the civil and ecclesiastical jurisdiction, and to have been very careful that they should be strir^^Iy observed. "The [lower and policy ecclesiastical," say they, " is different and distinct in its own nature from that power and policy which is call^'^ civil power, and appertaineth to the civil government…