WCF 31.3
Westminster Confession of Faith
31.3. Of Synods and Councils
It belongs to synods and councils, ministerially to determine controversies of faith and cases of conscience; to set down rules and directions for the better ordering of the public worship of God, and government of his Church; to receive complaints in cases of maladministration, and authoritatively to determine the same: which decrees and determinations, if consonant to the Word of God, are to be received with reverence and submission; not only for their agreement with the Word, but also for the power whereby they are made, as being an ordinance of God appointed thereunto in His Word.
Proof texts
- Acts 15:15, 19, 24, 27, 28, 29, 30, 31 — [15] And with this the words of the prophets agree, just as it is written, [19] Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, [24] Since we have heard that some persons have gone out from us and troubled you with words, unsettling your minds, although we gave them no instructions, [27] We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. [28] For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: [29] that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.” [30] So when they were sent off, they went down to Antioch, and having gathered the congregation together, they delivered the letter. [31] And when they had read it, they rejoiced because of its encouragement.
- Acts 16:4 — [4] As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem.
- Matt. 18:17, 18, 19, 20 — [17] If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. [18] Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. [19] Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. [20] For where two or three are gathered in my name, there am I among them.”
For discussion
- The Assembly cited Acts 15:15, 19, 24, 27, 28, 29, 30, 31 in support of this answer. Read it in context — how does it bear on what is claimed here?
- 3 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
- HC Q83 treats the same ground. What does it add, and why might it put things differently?
- HC Q84 treats the same ground. What does it add, and why might it put things differently?
Read alongside
HC Q83 · HC Q84 · HC Q85 · BC 7.4 · BC 7.5 · BC 7.6 · SC60 6.1 · SC60 6.2 · SC60 6.3 · SC60 6.4 · SC60 6.5 · IAR 7.1 · SHC 6.1 · SHC 6.2
Leader's notes
A Commentary on the Confession of Faith (A.A. Hodge): These Sections state — (1.) The different subjects which come before these church courts for decision. (2.) The grounds upon which, and the conditions under which, their decisions are to be regarded as requiring submission, and the extent to which that submission is to be carried. 1st. Negatively. Synods and councils have no right whatever to intermeddle with any affair which concerns the commonwealth, and they have no right to presume to give advice to, or to attempt to, influence the officers of the civil government in their action as civil officers, except (a) in extraordinary cases, where the interests of the Church are immediately concerned, by the way of humble petition, or (6) by way of advice for satisfaction…
An Exposition of the Confession of Faith (Robert Shaw): This section is evidently intended as a decision upon another important principle in the controversy with Independents, M'ho, while they admitted that congregations might, in difficult cases, consult with advantage synods of ministers, denied to these syiiods any authority over the congregations. Presbyterians readily grant that the power of Church rulers is purely ministerial. Christ is the alone Lord and Lawgiver in his Church ; so that their business is only to apply and enforce the laws which he has enacted. Their deliberations, however, are to be considered, not as merely consultative, but authoritative; and, so far as their decisions accord with the laws of Christ, laid down in his Word, being formed in his name, and by authority conferred…