WCF 28.3

Westminster Confession of Faith

28.3. Of Baptism

Dipping of the person into the water is not necessary; but Baptism is rightly administered by pouring or sprinkling water upon the person.

Proof texts

For discussion

  1. The Assembly cited Heb. 9:10, 19, 20, 21, 22 in support of this answer. Read it in context — how does it bear on what is claimed here?
  2. 4 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
  3. WSC Q94 treats the same ground. What does it add, and why might it put things differently?
  4. WSC Q95 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WSC Q94 · WSC Q95 · WLC Q165 · WLC Q166 · WLC Q149 · WSC Q88 · BC 8.1 · BC 8.2 · BC 8.3 · HC Q65 · 1689 28.1 · SD 28.1 · IAR 7.1 · SC60 6.1 · SC60 6.2 · SC60 6.3 · SC60 6.4 · SC60 6.5 · SHC 6.1 · SHC 6.2 · IAR 8.1 · SC60 7.1 · SC60 7.2 · SC60 7.3 · SHC 7.1 · SHC 7.2 · SHC 7.3

Leader's notes

A Commentary on the Confession of Faith (A.A. Hodge): These Sections teach — 476 CONFESSION OF FAirH. 1st. That grace and salvation are not so inseparably united to baptism that only the baptized are saved, or that all the baptized are saved. 2d. That, nevertheless, it is a great sin to contemn or neglect this ordinance, for that its observance is commanded, and, in the right use of it, the grace promised is not only offered, but really exhibited and conferred by the Holy Ghost to such (whether of age or infants) as the grace belongeth unto. 3d. That the efficacy of baptism, even in cases in which the grace signified is really conveyed, is not tied down to the moment of time wherein the sacrament is administered, but…

An Exposition of the Confession of Faith (Robert Shaw): This section relates to the mode of administering baptism. This is a subject which has occasioned much controversy among Christians, and the dispute is still carried on with unabated zeal. A large and respectable body of Christians strenuously contend that baptism can only be valid when performed by immersion, or by dipping the whole body under water. Our Confession does not deny that baptism may be lawfully performed by immersion ; but maintains that it is rightly administered by pouring or sprinkling water on the person. No conclusion can be drawn from the word baptize, or from the original term; for it has been most satisfactorily proved that it signifies to wash with water in any way. Several instances of…