WCF 27.1

Westminster Confession of Faith

27.1. Of the Sacraments

Sacraments are holy signs and seals of the covenant of grace, immediately instituted by God, to represent Christ and His benefits; and to confirm our interest in Him; as also, to put a visible difference between those that belong unto the Church, and the rest of the world; and solemnly to engage them to the service of God in Christ, according to His Word.

Proof texts

For discussion

  1. The Assembly cited Rom. 4:11 in support of this answer. Read it in context — how does it bear on what is claimed here?
  2. 12 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
  3. WSC Q88 treats the same ground. What does it add, and why might it put things differently?
  4. WSC Q91 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WSC Q88 · WSC Q91 · WSC Q92 · WLC Q149 · WLC Q161 · WLC Q162 · HC Q65 · BC 8.1 · BC 8.2 · BC 8.3 · SC60 6.1 · SC60 6.2 · SC60 6.3 · SC60 6.4 · SC60 6.5 · IAR 7.1 · SHC 6.1 · SHC 6.2

Leader's notes

A Commentary on the Confession of Faith (A.A. Hodge): this Section proceeds to guard this important truth from abuse, by carefully showing upon what this grace-conveying efficacy of the sacraments does not, and upon what it does, depend. 1st. This grace is not contained in the sacraments themselves, nor " is it conferred by any power in them." According to the Romish and Ritualistic view, the grace signified is contained in the sacrament itself, as qualities inhere in substances, and it is together with the outward sign presented as a real objective sense to every recipient, whether believer or unbeliever. They hold also that the sacrament confers this grace upon every recipient who does not positively resist, as an ojpus operatum — by the sole force of. the sacramental…

An Exposition of the Confession of Faith (Robert Shaw): The word sacrament is not found in the Scriptures, but is derived from the Latin language. It was used by the Romans to signify their military oath, or the oath by which soldiers bound themselves to be faithful to their general, and not to desert his standard; and it is supposed to have been applied to the symbolical institutions of the Church, because in these we, as it were, enlist in the service of Christ, the Captain of our salvation, and engage to follow him whithersoever he leads us. But it may be remarked, that the early Christian writers employed the term sacrament {sacramentum); as equivalent to the scriptural term mystery {fiuffrnoiov); and in the Vulgate the latter word is…