WCF 26.3

Westminster Confession of Faith

26.3. Of the Communion of the Saints

This communion which the saints have with Christ, doth not make them, in any wise, partakers of the substance of His Godhead; or to be equal with Christ, in any respect: either of which to affirm is impious and blasphemous. Nor doth their communion one with another, as saints, take away, or infringe the title or propriety which each man hath in his goods and possessions.

Proof texts

For discussion

  1. The Assembly cited Col. 1:18, 19 in support of this answer. Read it in context — how does it bear on what is claimed here?
  2. 8 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
  3. WLC Q66 treats the same ground. What does it add, and why might it put things differently?
  4. BC 7.1 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WLC Q66 · BC 7.1 · HC Q54 · HC Q55 · BC 7.4 · BC 7.5 · BC 7.6 · HC Q83 · HC Q84 · HC Q85 · 1689 26.1 · SD 26.1 · IAR 7.1 · SC60 6.1 · SC60 6.2 · SC60 6.3 · SC60 6.4 · SC60 6.5 · SHC 6.1 · SHC 6.2

Leader's notes

A Commentary on the Confession of Faith (A.A. Hodge): This Chapter teaches — 1st. Of the union of Christ and his people. 2d. The fellowship between him and them resulting therefrom. 3d. The union between the true people of Christ growing out of their union with him. 4th. The communion of saints growing out of their union with each other. 5th. The mutual duties of all who profess to be saints with regard to all their fellow-professors. 1st. All saints are united to the Lord Jesus. We need to know what is the foundation and what is the nature of this union, and how it is established. (1.) As to the foundation of the union subsisting between the true believer and the Lord Jesus, the Scriptures teach that it…

An Exposition of the Confession of Faith (Robert Shaw): This section guards against two heretical opinions — the one relating to the saints' communion with Christ; the other, to their communion with one another. Certain mystics have employed impious and blasphemous terms in reference to the saints' union and communion with Christ, as if they were deified or christified. They have not scrupled to use the phrases of being " godded in God," and " christed in Christ," and other expressions equally wild. In the beginning of the sixteenth century, the Anabaptists of Germany, among other absurd and dangerous tenets, contended for the necessity of a community of goods among Christians. This doctrine never * M'Crie oi» tha Uuitv of the Church, p. 95. 278 CONFESSION OF FAITH. |^CHAP…