WCF 25.5

Westminster Confession of Faith

25.5. Of the Church

The purest Churches under heaven are subject both to mixture and error: and some have so degenerated, as to become no Churches of Christ, but synagogues of Satan. Nevertheless, there shall be always a Church on earth, to worship God according to His will.

Proof texts

For discussion

  1. The Assembly cited 1 Cor. 13:12 in support of this answer. Read it in context — how does it bear on what is claimed here?
  2. 9 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
  3. WLC Q63 treats the same ground. What does it add, and why might it put things differently?
  4. WLC Q64 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WLC Q63 · WLC Q64 · WLC Q65 · BC 7.1 · HC Q54 · HC Q55 · BC 7.4 · BC 7.5 · BC 7.6 · HC Q83 · HC Q84 · HC Q85 · 1689 26.1 · SD 26.1 · IAR 7.1 · SC60 6.1 · SC60 6.2 · SC60 6.3 · SC60 6.4 · SC60 6.5 · SHC 6.1 · SHC 6.2

Leader's notes

A Commentary on the Confession of Faith (A.A. Hodge): Section IV. — ^This catholic Church hath been sometimes more, sometimes less visible.® And particular churches, which are members thereof, are more or less pure, according as the doctrine of the gospel is taught and embraced, ordinaroes administered, and public worship performed more or less purely in them.® Section V. — The purest churches under heaven are subject both to mixture and error ;^" and some have so degenerated as to become no churches of Christ, but synagogues of Satan." Nevertheless, there shall be always a Church on earth, to worship God according to his will.^^ Section VI. — There is no other head of the Church but the •^^ord Jesus Christ :^' nor can the Pope of Rome in…

An Exposition of the Confession of Faith (Robert Shaw): This section is levelled against the doctrine of the Church of Rome, respecting works of supererogation. That Church teaches, that besides those precepts which are binding on all, and which none can disobey without sin, there are " counsels of perfection" given in the New Testament, which men are at hberty to neglect if they please; and, therefore, those who comply with these counsels, perform more than they are bound to do, and have, consequently, a superfluous degree of merit, that may be transferred to others for their benefit. In the progress of the corruptions of that Church, it was taught and believed, that the whole stocli of superfluous merit, arising out of the good works of those who comply…