WCF 24.3

Westminster Confession of Faith

24.3. Of Marriage and Divorce

It is lawful for all sorts of people to marry, who are able with judgment to give their consent. Yet is it the duty of Christians to marry only in the Lord: and therefore such as profess the true reformed religion should not marry with infidels, papists, or other idolaters: neither should such as are godly be unequally yoked, by marrying with such as are notoriously wicked in their life, or maintain damnable heresies.

Proof texts

For discussion

  1. The Assembly cited Heb. 13:4 in support of this answer. Read it in context — how does it bear on what is claimed here?
  2. 12 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
  3. WSC Q71 treats the same ground. What does it add, and why might it put things differently?
  4. WLC Q139 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WSC Q71 · WLC Q139 · BC 9.1 · BC 9.2 · 1689 25.1 · 1689 25.2 · 1689 25.3 · 1689 25.4 · SC60 8.1 · IAR 6.12 · SHC 10.1 · SHC 10.2 · SD 25.1 · SD 25.2 · SD 25.3 · SD 25.4

Leader's notes

A Commentary on the Confession of Faith (A.A. Hodge): These Sections teach the divine law of marriage as to incest and as to divorce. 1st. Incest consists of sexual intercourse between parties forbidden by the divine law to marry, because of their relationship. Marriage between these parties is impossible; and no matter what may be the provisions of human laws or the decisions of human courts, such pretended marriages are void ab initio — invalid in essence as well as improper and injurious. Since the degrees of relationship within which marriage is excluded differ in nearness, so the crime of incest differs, according to these varying degrees, from the highest to the least measure of criminality. The obligation to avoid intermarriage between near blood-relations is a dictate of nature…