WCF 21.1

Westminster Confession of Faith

21.1. Of Religious Worship and the Sabbath-day

The light of nature showeth that there is a God, who hath lordship and sovereignty over all, is good, and doth good unto all, and is therefore to be feared, loved, praised, called upon, trusted in, and served, with all the heart, and with all the soul, and with all the might. But the acceptable way of worshipping the true God is instituted by Himself, and so limited by His own revealed will, that He may not be worshipped according to the imaginations and devices of men, or the suggestions of Satan, under any visible representation, or any other way not prescribed in the holy Scripture.

Proof texts

For discussion

  1. The Assembly cited Rom. 1:20 in support of this answer. Read it in context — how does it bear on what is claimed here?
  2. 17 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
  3. WSC Q88 treats the same ground. What does it add, and why might it put things differently?
  4. WSC Q89 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WSC Q88 · WSC Q89 · WLC Q154 · WLC Q155 · WLC Q156 · IAR 6.1 · SHC 4.1 · SHC 4.2

Leader's notes

A Commentary on the Confession of Faith (A.A. Hodge): These Sections teach — 1st. That the obligation to render supreme worship and devoted service to God is a dictate of nature as well as a doctrine of revelation. 2d. That God in his word has prescribed for us how we may worship him acceptably, and that it is an offence RELIGIOUS WORSHIP, A]SD THE SABBATH-DAY. 367 to him and a sin in us either to neglect to worship and serve him in the way prescribed, or to attempt to serve him in any way not prescribed. 3d. That the only proper objects of worship are the Father, Son and Holy Ghost, and that since the fall these are to be approached only through a Mediator, and through the mediation…

An Exposition of the Confession of Faith (Robert Shaw): Keligious worship consists in that homage and honour ■which we give to God, as a being of infinite perfection; whereby we profess our subjection to, and confidence in him, as our chief good and only happiness. It may be viewed as either internal or external; the former consisting in that inward homage which we owe to God, such as loving, believing, fearing, trusting in him, and other elicit acts of the mind ; the latter consisting in the outward expression of that homage, by the observance of his instituted ordinances. Concerning the external worship of God, our Confession affirms, in the first place, that God can be worshipped acceptably only in the way of his own appointment. As God is…