WCF 19.6

Westminster Confession of Faith

19.6. Of the Law of God

Although true believers be not under the law, as a covenant of works, to be thereby justified, or condemned; yet is it of great use to them, as well as to others; in that, as a rule of life informing them of the will of God, and their duty, it directs, and binds them to walk accordingly; discovering also the sinful pollutions of their nature, hearts, and lives; so as, examining themselves thereby, they may come to further conviction of, humiliation for, and hatred against sin; together with a clearer sight of the need they have of Christ, and the perfection of His obedience. It is likewise of use to the regenerate, to restrain their corruptions, in that it forbids sin: and the threatenings of it serve to show what even their sins deserve; and what afflictions, in this life, they may expect for them, although freed from the curse thereof threatened in the law. The promises of it, in like manner, show them God’s approbation of obedience, and what blessings they may expect upon the performance thereof; although not as due to them by the law, as a covenant of works. So as, a man’s doing good, and refraining from evil, because the law encourageth to the one and deterreth from the other, is no evidence of his being under the law; and not under grace.

Proof texts

For discussion

  1. The Assembly cited Rom. 6:14 in support of this answer. Read it in context — how does it bear on what is claimed here?
  2. 30 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
  3. WSC Q39 treats the same ground. What does it add, and why might it put things differently?
  4. WLC Q91 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WSC Q39 · WLC Q91 · WLC Q97 · HC Q92 · 1689 19.1 · IAR 6.1 · SHC 4.1 · SHC 4.2 · SD 19.1

Leader's notes

A Commentary on the Confession of Faith (A.A. Hodge): Section VI. — Although true believers be not under the law as a covenant of works, to be thereby justified or condemned," yet is it of great use to them, as well as to others : in that, as a rule of life, informing them of the will of God and their duty, it directs and binds them to walk accordingly -^^^ discovering also the sinful pollutions of their nature, hearts and lives;" so as, examining themselves thereby, they may come to further conviction of, humiliation fOr, and hatred against sin ;" together with a clearer sight of the need they have of Christ, and the perfection of his obedience.^* It is likewise of use to the rogenv^rate, to restrain…

An Exposition of the Confession of Faith (Robert Shaw): It is here affirmed, that true believers are completely delivered from the law, as a covenant of works. Christ, as their representative and surety, endured the curse of the law in all its bitterness, and in its utmost extent, in his sufferings imto death, and thus set them completely free from its condemning power. — Gal. iii. 13; Rom. viii. 1. But had Christ only endured the curse of the law, and still left his people under its commanding power as a covenant, this would only have restored them to the same uncertain state of probation in which Adam originally stood, and every transgression would have again involved them under the curse. Christ, however, not only sustained the full infliction…