WCF 18.2

Westminster Confession of Faith

18.2. Of the Assurance of Grace and Salvation

This certainty is not a bare conjectural and probable persuasion, grounded upon a fallible hope; but an infallible assurance of faith, founded upon the divine truth of the promises of salvation, the inward evidence of those graces unto which these promises are made, the testimony of the Spirit of adoption witnessing with our spirits that we are the children of God: which Spirit is the earnest of our inheritance, whereby we are sealed to the day of redemption.

Proof texts

For discussion

  1. The Assembly cited Heb. 6:11, 19 in support of this answer. Read it in context — how does it bear on what is claimed here?
  2. 10 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
  3. WLC Q79 treats the same ground. What does it add, and why might it put things differently?
  4. WLC Q80 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WLC Q79 · WLC Q80 · WLC Q81 · CD 4.1 · SC60 5.1 · SC60 5.2 · SC60 5.3 · SC60 5.4 · IAR 5.6 · SHC 5.1 · SHC 5.2 · SHC 5.3

Leader's notes

A Commentary on the Confession of Faith (A.A. Hodge): These Sections teach the following propositions : 1st. There is a false assurance of salvation which unregenerate men sometimes indulge, in which they are deceived and which shall be finally disappointed. 2d. There is, on the other hand, a true assurance, amounting to ?ji infallible certainty, which sincere believers may entertain as to their own personal salvation, which shall not be confounded. 3d. This infallible assurance of faith rests — (1.) Upon the divine truth of the promises of salvation. (2.) Upon the inward evidence of those graces unto which those promises are made. (3.) The testimony of the Spirit of adoption, witnessing with our spirits that we are the children of God. 1st. That unregenerate men, beguiled by the…

An Exposition of the Confession of Faith (Robert Shaw): By the " assurance of grace and salvation," treated of in this chapter, is meant the believer's assurance that he is *' in the state of grace," and has a personal interest in the salvation of Christ. The statements on this subject are directed against certain errors of the Church of Rome, and of the Arminians. The Church of Rome deny that it ia possible for any man in this life to attain more than a conjectural and probable persuasion of salvation, except by extraordinary revelation ; and they build some of the most gainful parts of their traffic upon that perpetual doubt and uncertainty, with respect to their final salvation, in which they keep their votaries, and which they…