WCF 16.5

Westminster Confession of Faith

16.5. Of Good Works

We cannot, by our best works, merit pardon of sin, or eternal life at the hand of God, by reason of the great disproportion that is between them and the glory to come; and the infinite distance that is between us and God, whom, by them, we can neither profit, nor satisfy for the debt of our former sins, but when we have done all we can, we have done but our duty, and are unprofitable servants; and because, as they are good, they proceed from His Spirit; and as they are wrought by us, they are defiled, and mixed with so much weakness and imperfection, that they cannot endure the severity of God’s judgment.

Proof texts

For discussion

  1. The Assembly cited Rom. 3:20 in support of this answer. Read it in context — how does it bear on what is claimed here?
  2. 15 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
  3. WSC Q85 treats the same ground. What does it add, and why might it put things differently?
  4. WSC Q86 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WSC Q85 · WSC Q86 · WSC Q87 · WLC Q91 · HC Q86 · BC 6.3 · BC 6.4 · BC 6.5 · 1689 16.1 · SC60 5.1 · SC60 5.2 · SC60 5.3 · SC60 5.4 · IAR 5.6 · SHC 5.1 · SHC 5.2 · SHC 5.3 · SD 16.1

Leader's notes

A Commentary on the Confession of Faith (A.A. Hodge): These Sections teach — 1st. That works of supererogation are so far from being possible, even for the most eminent saint, that in this life it is not possible for the most thoroughly sanctified one fully to discharge all his positive obligations. 2d. That, for several reasons assigned, the best works of believers, so far from meriting either the pardon of sin or eternal life at the hands of God, cannot even endure the scrutiny of his holy judgment. 3d. That, nevertheless, the works of sincere believers are, like their persons, in spite of their imperfections, accepted because of their union with Christ Jesus, and rewarded for his sake. 1st. The phrase "supererogation" means "more than is demanded." Works of…

An Exposition of the Confession of Faith (Robert Shaw): This section is also directed against an error of the Church of Rome, which teaches that the good works of the saints are meritorious of eternal life.* That we cannot, by our best works, merit pardon of sin, or eternal life, at the hand of God, appears from the following considerations: — 1. Our Saviour declares (Luke xvii. 10), that when we have done all those things which are commanded us, Ave are unprofitable servants, and have only done that which was our duty. 2. Our best works cannot be profitable to God, and therefore can merit nothing at his hand. — Ps. xvi. 2. 3. All our works, as they are good, proceed from the almighty agency of the…