WCF 16.3

Westminster Confession of Faith

16.3. Of Good Works

Their ability to do good works is not at all of themselves, but wholly from the Spirit of Christ. And that they may be enabled thereunto, besides the graces they have already received, there is required an actual influence of the same Holy Spirit, to work in them to will and to do of His good pleasure: yet are they not hereupon to grow negligent, as if they were not bound to perform any duty, unless upon a special motion of the Spirit; but they ought to be diligent in stirring up the grace of God that is in them.

Proof texts

For discussion

  1. The Assembly cited John 15:4, 5 in support of this answer. Read it in context — how does it bear on what is claimed here?
  2. 12 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
  3. WSC Q85 treats the same ground. What does it add, and why might it put things differently?
  4. WSC Q86 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WSC Q85 · WSC Q86 · WSC Q87 · WLC Q91 · HC Q86 · BC 6.3 · BC 6.4 · BC 6.5 · 1689 16.1 · SC60 5.1 · SC60 5.2 · SC60 5.3 · SC60 5.4 · IAR 5.6 · SHC 5.1 · SHC 5.2 · SHC 5.3 · SD 16.1

Leader's notes

A Commentary on the Confession of Faith (A.A. Hodge): this Section asserts — 1st. That the ability of the Christian to do good works is not at all from himself, but wholly from the Spirit of Christ. 2d. That in order thereto, in addition to the grace implanted in regeneration, there is needed a continual influence of the Holy Ghost upon all the faculties of the renewed soul, w^hereby the Christian is enabled to will and to do of his good pleasure. 3d. That this doctrine of the absolute dependence of the soul is not to be perverted into an occasion to indolence, or to abate in any degree our sense of personal obligation. God^s will is exhibited to us objectively in the written word. The obligation to voluntary…

An Exposition of the Confession of Faith (Robert Shaw): In opposition to Pelagians, Romanists, and Arminians, our Confession asserts, that the ability of believers to do good works is not of themselves, but wholly from the Spirit of Christ. It is to be' carefully observed, that a supernatural habit, or vital principle of grace, is infused or implanted in the souls of all true believers, in the day of their regeneration, whereby they are disposed and enabled to perform acts of holy obedience. — Ezek. xxxvi. 26, 27. But, notwithstanding this power or ability, which believers have received by habitual grace, there is required an actual influen^^iilf the Holy Spirit unto their performance of every sing^^racious holy act. Whatever furniture of habitual grace they may have received, there is…