WCF 16.1

Westminster Confession of Faith

16.1. Of Good Works

Good works are only such as God hath commanded in His holy Word, and not such as, without the warrant thereof, are devised by men, out of blind zeal, or upon any pretence of good intention.

Proof texts

For discussion

  1. The Assembly cited Micah 6:8 in support of this answer. Read it in context — how does it bear on what is claimed here?
  2. 9 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
  3. WSC Q85 treats the same ground. What does it add, and why might it put things differently?
  4. WSC Q86 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WSC Q85 · WSC Q86 · WSC Q87 · WLC Q91 · HC Q86 · BC 6.3 · BC 6.4 · BC 6.5 · SC60 5.1 · SC60 5.2 · SC60 5.3 · SC60 5.4 · IAR 5.6 · SHC 5.1 · SHC 5.2 · SHC 5.3

Leader's notes

A Commentary on the Confession of Faith (A.A. Hodge): These Sections teach the following propositions : 1st. In order that any human action should be truly a good work, it must have the following essential characteristics: (1.) It must be something directly or implicitly commanded by God. (2.) It must spring from an inward principle of faith and love in the heart. Works not commanded by God, but invented and gratuitously performed by men, are utterly destitute of moral character, and, if offered in the place of the obedience required, they are offensive. 2d. The effects and uses of good works in the Christian life are manifold, and are such as — (1.) They express the gratitude, manifest the grace of God in the believer, and so adorn the…

An Exposition of the Confession of Faith (Robert Shaw): This section states what is necessary to constitute an action a good work, as considered in itself. It must be such as God has commanded in his holy Word. The law of God is the sole rule of man's obedience, and no action, how specious soever in appearance, can be properly called good, unless required by the supreme legislator. No command of man can make a work good, imless it be, at the sametime, virtually or explicitly commanded by God. Those actions which have no warrant from the Word of God, but are devised by men, out of blind zeal, cannot be reckoned good works. On this ground Christ rejected those services of the Pliarisees, which had no other authority…