WCF 15.5

Westminster Confession of Faith

15.5. Of Repentance unto Life

Men ought not to content themselves with a general repentance, but it is every man’s duty to endeavour to repent of his particular sins, particularly.

Proof texts

For discussion

  1. The Assembly cited Ps. 19:13 in support of this answer. Read it in context — how does it bear on what is claimed here?
  2. 3 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
  3. WSC Q85 treats the same ground. What does it add, and why might it put things differently?
  4. WLC Q153 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WSC Q85 · WLC Q153 · WSC Q86 · WSC Q87 · BC 6.3 · BC 6.4 · BC 6.5 · HC Q86 · 1689 15.1 · 1689 15.2 · 1689 15.3 · 1689 15.4 · 1689 15.5 · SD 15.1 · SD 15.2 · SD 15.3 · SD 15.4 · SD 15.5 · IAR 5.6 · SC60 5.1 · SC60 5.2 · SC60 5.3 · SC60 5.4 · SHC 5.1 · SHC 5.2 · SHC 5.3

Leader's notes

A Commentary on the Confession of Faith (A.A. Hodge): This Section teaches — 1st. That every man should make private confession of all his sins to God, and that God will certainly pardon him when his sorrow and his renunciation of his sins are sincere. This is all included in what has already been said as to the nature and effects of genuine repentance; and it is expressly declared in Scripture: " If we confess our sins, he (God) is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." 1 John i. 9. 2d. That when a Christian has personally injured a brother, or scandalized by his unchristian conduct the Church of Christ, he ought to be willing, by a public or a…

An Exposition of the Confession of Faith (Robert Shaw): No man can reckon up all his sins in order; for " who can understand his errors ? " But it is not enough to acknowledge in general terms that we are sinners; we should, by a strict and impartial examination of our hearts and ways, endeavour to obtain a discovery of those jjarticular sins by which Ave have oifended and dishonoured God, and should " mourn, every one for his iniquity." Thus, when David was brought to the exercise of true repentance, he not only acknowledged in general that he had sinned, but he had his eye upon that particular sin by which he had in a special manner dishonoured God : " My sin is ever before me…