WCF 15.3

Westminster Confession of Faith

15.3. Of Repentance unto Life

Although repentance be not to be rested in, as any satisfaction for sin, or any cause of the pardon thereof, which is the act of God’s free grace in Christ; yet is it of such necessity to all sinners, that none may expect pardon without it.

Proof texts

For discussion

  1. The Assembly cited Ezek. 36:31, 32 in support of this answer. Read it in context — how does it bear on what is claimed here?
  2. 7 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
  3. WSC Q87 treats the same ground. What does it add, and why might it put things differently?
  4. WLC Q76 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WSC Q87 · WLC Q76 · WSC Q85 · WSC Q86 · BC 6.3 · BC 6.4 · BC 6.5 · HC Q86 · 1689 15.1 · 1689 15.2 · 1689 15.3 · 1689 15.4 · 1689 15.5 · SD 15.1 · SD 15.2 · SD 15.3 · SD 15.4 · SD 15.5 · IAR 5.6 · SC60 5.1 · SC60 5.2 · SC60 5.3 · SC60 5.4 · SHC 5.1 · SHC 5.2 · SHC 5.3

Leader's notes

A Commentary on the Confession of Faith (A.A. Hodge): This Section teaches — 1st. That every man should make private confession of all his sins to God, and that God will certainly pardon him when his sorrow and his renunciation of his sins are sincere. This is all included in what has already been said as to the nature and effects of genuine repentance; and it is expressly declared in Scripture: " If we confess our sins, he (God) is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." 1 John i. 9. 2d. That when a Christian has personally injured a brother, or scandalized by his unchristian conduct the Church of Christ, he ought to be willing, by a public or a…

An Exposition of the Confession of Faith (Robert Shaw): 1. In opposition to the Romanists, who make satisfaction one of the essential parts of repentance, and conceive that certain acts or penances, performed by an offender, constitute a compensation for his transgression, in consideration of which it is forgiven; and also in opposition to Socinians, who deny the atonement for sin by the death of Christ, and maintain that repentance is the only atonement required; our Confession asserts, that repentance is not to be rested in as any satisfaction for sin, or a cause of the pardon thereof. It has already been shown, that it must always be the duty of every sinner to repent; now, the discharge of a present duty can never atone for past crimes. Repentance…