WCF 14.1
Westminster Confession of Faith
14.1. Of Saving Faith
The grace of faith, whereby the elect are enabled to believe to the saving of their souls, is the work of the Spirit of Christ in their hearts; and is ordinarily wrought by the ministry of the Word: by which also, and by the administration of the sacraments, and prayer, it is increased and strengthened.
Proof texts
- Heb. 10:39 — [39] But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.
- 2 Cor. 4:13 — [13] Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak,
- Eph. 1:17, 18, 19 — [17] that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, [18] having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, [19] and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might
- Eph. 2:8 — [8] For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,
- Rom. 10:14, 17 — [14] How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? [17] So faith comes from hearing, and hearing through the word of Christ.
- 1 Pet. 2:2 — [2] Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation —
- Acts 20:32 — [32] And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified.
- Rom. 4:11 — [11] He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well,
- Luke 17:5 — [5] The apostles said to the Lord, “Increase our faith!”
- Rom. 1:16, 17 — [16] For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. [17] For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”
For discussion
- The Assembly cited Heb. 10:39 in support of this answer. Read it in context — how does it bear on what is claimed here?
- 10 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
- WSC Q85 treats the same ground. What does it add, and why might it put things differently?
- WSC Q86 treats the same ground. What does it add, and why might it put things differently?
Read alongside
WSC Q85 · WSC Q86 · WSC Q87 · WLC Q72 · HC Q86 · BC 6.3 · BC 6.4 · BC 6.5 · SC60 5.1 · SC60 5.2 · SC60 5.3 · SC60 5.4 · IAR 5.6 · SHC 5.1 · SHC 5.2 · SHC 5.3
Leader's notes
A Commentary on the Confession of Faith (A.A. Hodge): This Section teaches — 1st. That saving faith rests upon the truth of the testimony of God speaking in his word. 2d. That it respects as its object all the contents of God's word, without exception. 3d. That the complex state of mind to which the epithet faith is applied in Scripture varies with the nature of the particular passage of God's word which is its object. 4th, That the specific act of saving faith which unites us to Christ, and is the sole condition or instrument of justification, involves two essential elements : {a.) Assent to what the Scriptures reveal to us concerning the person, offices and work of Christ; and (6) trust or implicit reliance upon Christ, and…
An Exposition of the Confession of Faith (Robert Shaw): " He that believeth, and is baptized, shall be saved; but he that believeth not shall be damned," is the solemn announcement of the Saviour himself. The place thus assigned to faith in the matter of salvation, shows that the subject of this chapter possesses the deepest interest. If a Saviour was necessary to the recovery of lost sinners, faith in that Saviour is no less necessary to the actual enjoyment of salvation. The vast importance of having scriptural views of the nature of saving faith must, therefore, be obvious. The present section teaches us — 1. That the subjects of this faith are elect sinners. All whom God from eternity elected to everlasting life are in time brought to…