SD 5.5
Savoy Declaration
5.5. Of Providence
The most wise, righteous and gracious God doth oftentimes leave for a season his own children to manifold temptations, and the corruption of their own hearts, to chastise them for their former sins, or to discover unto them the hidden strength of corruption, and deceitfulness of their hearts, that they may be humbled; and to raise them to a more close and constant dependence for their support upon himself, and to make them more watchful against all future occasions of sin, and for sundry other just and holy ends.
Proof texts
- 2 Chron. 32:25, 26, 31 — [25] But Hezekiah did not make return according to the benefit done to him, for his heart was proud. Therefore wrath came upon him and Judah and Jerusalem. [26] But Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the LORD did not come upon them in the days of Hezekiah. [31] And so in the matter of the envoys of the princes of Babylon, who had been sent to him to inquire about the sign that had been done in the land, God left him to himself, in order to test him and to know all that was in his heart.
- 2 Sam. 24:1 — [1] Again the anger of the LORD was kindled against Israel, and he incited David against them, saying, “Go, number Israel and Judah.”
- 2 Cor. 12:7, 8, 9 — [7] So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. [8] Three times I pleaded with the Lord about this, that it should leave me. [9] But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.
- Ps. 73 throughout
- Ps. 77:1–12 — [1] I cry aloud to God, aloud to God, and he will hear me. [2] In the day of my trouble I seek the Lord; in the night my hand is stretched out without wearying; my soul refuses to be comforted. [3] When I remember God, I moan; when I meditate, my spirit faints. <i>Selah</i> [4] You hold my eyelids open; I am so troubled that I cannot speak. [5] I consider the days of old, the years long ago. [6] I said, “Let me remember my song in the night; let me meditate in my heart.” Then my spirit made a diligent search: [7] “Will the Lord spurn forever, and never again be favorable? [8] Has his steadfast love forever ceased? Are his promises at an end for all time? [9] Has God forgotten to be gracious? Has he in anger shut up his compassion?” <i>Selah</i> [10] Then I said, “I will appeal to this, to the years of the right hand of the Most High.” [11] I will remember the deeds of the LORD; yes, I will remember your wonders of old. [12] I will ponder all your work, and meditate on your mighty deeds. [13] Your way, O God, is holy. What god is great like our God? [14] You are the God who works wonders; you have made known your might among the peoples. [15] You with your arm redeemed your people, the children of Jacob and Joseph. <i>Selah</i> [16] When the waters saw you, O God, when the waters saw you, they were afraid; indeed, the deep trembled. [17] The clouds poured out water; the skies gave forth thunder; your arrows flashed on every side. [18] The crash of your thunder was in the whirlwind; your lightnings lighted up the world; the earth trembled and shook. [19] Your way was through the sea, your path through the great waters; yet your footprints were unseen. [20] You led your people like a flock by the hand of Moses and Aaron.
- Mark 14:66 to the end, with John 21:15, 16, 17
For discussion
- The Assembly cited 2 Chron. 32:25, 26, 31 in support of this answer. Read it in context — how does it bear on what is claimed here?
- 6 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
- WCF 5.1 treats the same ground. What does it add, and why might it put things differently?
- 1689 5.1 treats the same ground. What does it add, and why might it put things differently?