SD 30.3
Savoy Declaration
30.3. Of the Lord's Supper
The Lord Jesus hath in this ordinance appointed his ministers to pray and bless the elements of bread and wine, and thereby to set them apart from a common to an holy use; and to take and break the bread, to take the cup, and (they communicating also themselves) to give both to the communicants; but to none who are not then present in the congregation.
Proof texts
- 1 Cor. 10:16 — [16] The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?
- Mark 14:23 — [23] And he took a cup, and when he had given thanks he gave it to them, and they all drank of it.
- 1 Cor. 11:25, 26, 27, 28, 29 — [25] In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” [26] For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes. [27] Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. [28] Let a person examine himself, then, and so eat of the bread and drink of the cup. [29] For anyone who eats and drinks without discerning the body eats and drinks judgment on himself.
- Matt. 15:9 — [9] in vain do they worship me, teaching as doctrines the commandments of men.’”
For discussion
- The Assembly cited 1 Cor. 10:16 in support of this answer. Read it in context — how does it bear on what is claimed here?
- 4 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
- WCF 27.1 treats the same ground. What does it add, and why might it put things differently?
- 1689 28.1 treats the same ground. What does it add, and why might it put things differently?