SD 22.5

22.5. Of Religious Worship, and the Sabbath Day

Neither prayer, nor any other part of religious worship, is now under the gospel either tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed; but God is to be worshipped everywhere in spirit and in truth, as in private families daily, and in secret each one by himself, so more solemnly in the public assemblies, which are not carelessly nor wilfully to be neglected, or forsaken, when God by his Word or providence calleth thereunto.

Proof texts

• Acts 15:21 — [21] For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.”
• Rev. 1:3 — [3] Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.
• 2 Tim. 4:2 — [2] preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.
• James 1:22 — [22] But be doers of the word, and not hearers only, deceiving yourselves.
• Acts 10:33 — [33] So I sent for you at once, and you have been kind enough to come. Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord.”
• Matt. 13:19 — [19] When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path.
• Heb. 4:2 — [2] For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened.
• Isa. 66:2 — [2] All these things my hand has made, and so all these things came to be, declares the LORD. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.
• Col. 3:16 — [16] Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.
• Eph. 5:19 — [19] addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart,
• James 5:13 — [13] Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise.
• Matt. 28:19 — [19] Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
• 1 Cor. 11:23 to 29 — [1] Be imitators of me, as I am of Christ. [2] Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you. [3] But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. [4] Every man who prays or prophesies with his head covered dishonors his head, [5] but every wife who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven. [6] For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. [7] For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man. [8] For man was not made from woman, but woman from man. [9] Neither was man created for woman, but woman for man. [10] That is why a wife ought to have a symbol of authority on her head, because of the angels. [11] Nevertheless, in the Lord woman is not independent of man nor man of woman; [12] for as woman was made from man, so man is now born of woman. And all things are from God. [13] Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? [14] Does not nature itself teach you that if a man wears long hair it is a disgrace for him, [15] but if a woman has long hair, it is her glory? For her hair is given to her for a covering. [16] If anyone is inclined to be contentious, we have no such practice, nor do the churches of God. [17] But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. [18] For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part, [19] for there must be factions among you in order that those who are genuine among you may be recognized. [20] When you come together, it is not the Lord's supper that you eat. [21] For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. [22] What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not. [23] For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, [24] and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.” [25] In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” [26] For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes. [27] Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. [28] Let a person examine himself, then, and so eat of the bread and drink of the cup. [29] For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. [30] That is why many of you are weak and ill, and some have died. [31] But if we judged ourselves truly, we would not be judged. [32] But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world. [33] So then, my brothers, when you come together to eat, wait for one another — [34] if anyone is hungry, let him eat at home — so that when you come together it will not be for judgment. About the other things I will give directions when I come.
• Acts 2:42 — [42] And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers.
• Deut. 6:13 with Neh. 10:29
• Isa. 19:21 with Eccles. 5:4, 5
• Joel 2:12 — [12] “Yet even now,” declares the LORD, “return to me with all your heart, with fasting, with weeping, and with mourning;
• Esther 4:16 — [16] “Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law, and if I perish, I perish.”
• Matt. 9:15 — [15] And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast.
• 1 Cor. 7:5 — [5] Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.
• Ps. 107 throughout
• Esther 9:22 — [22] as the days on which the Jews got relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and gladness, days for sending gifts of food to one another and gifts to the poor.
• Heb. 12:28 — [28] Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe,

For discussion

1. The Assembly cited Acts 15:21 in support of this answer. Read it in context — how does it bear on what is claimed here?
2. 23 passages are cited here. Which does the most work, and is anything claimed that the proofs do not obviously carry?
3. WCF 21.1 treats the same ground. What does it add, and why might it put things differently?
4. 1689 22.1 treats the same ground. What does it add, and why might it put things differently?

Read alongside

WCF 21.1 · 1689 22.1