BCO 56.4

56.4. 56-4

56-4. Before baptism, the minister is to use some words of instruction, touching the institution, nature, use, and ends of this sacrament, showing: a. That it is instituted by our Lord Jesus Christ; b. That it is a seal of the Covenant of Grace, of our ingrafting into Christ, and of our union with Him, of remission of sins, regeneration, adoption, and life eternal; c. That the water, in baptism, represents and signifies both the blood of Christ, which taketh away all guilt of sin, original and actual; and the sanctifying virtue of the Spirit of Christ against the dominion of sin, and the corruption of our sinful nature; d. That baptizing, or sprinkling and washing with water, signifies the cleansing from sin by the blood and for the merit of Christ, together with the mortification of sin, and rising from sin to newness of life, by virtue of the death and resurrection of Christ; e. That the promise is made to believers and their children; and that the children of believers have an interest in the covenant, and right to the seal of it, and to the outward privileges of the Church, under the Gospel, no less than the children of Abraham in the time of the Old Testament; the Covenant of Grace, for substance, being the same; and the grace of God, and the consolation of believers, more plentiful than before; f. That the Son of God admitted little children into His presence, embracing and blessing them, saying, “For of such is the kingdom of God”; g. That children by Baptism, are solemnly received into the bosom of the Visible Church, distinguished from the world, and them that are without, and united with believers; and that all who are baptized in the name of Christ, do renounce, and by their Baptism are bound to fight against the devil, the world, and the flesh; h. That they are federally holy before Baptism, and therefore are they baptized; i. That the inward grace and virtue of Baptism is not tied to that very moment of time wherein it is administered; and that the fruit and power thereof reaches to the whole course of our life; and that outward baptism is not so necessary, that through the want thereof, the infant is in danger of damnation; j. By virtue of being children of believing parents they are, because of God’s covenant ordinance, made members of the Church, but this is not sufficient to make them continue members of the Church. When they have reached the age of discretion, they become subject to obligations of the covenant: faith, repentance and obedience. They then make public confession of their faith in Christ, or become covenant breakers, and subject to the discipline of the Church. In these or the like instructions, the minister is to use his own liberty and godly wisdom, as the ignorance or errors in the doctrine of Baptism, and the edification of the people, shall require. He is also to admonish all that are present to look back to their Baptism, to repent of their sins against their covenant with God; to stir up their faith; to improve and make right use of their Baptism, and of the covenant sealed between God and their soul. He is to exhort the parent to consider the great mercy of God to him and his child; to bring up the child in the knowledge of the grounds of the Christian religion, and in the nurture and admonition of the Lord; and to let him know the danger of God’s wrath to himself and child, if he be negligent; requiring his solemn promise for the performance of his duty. The minister is also to exhort the parents to the careful performance of their duty, requiring: a. That they teach the child to read the Word of God; b. that they instruct him in the principles of our holy religion, as contained in the Scriptures of the Old and New Testaments, an excellent summary of which we have in the Confession of Faith, and in the Larger and Shorter Catechisms of the Westminster Assembly, which are to be recommended to them as adopted by the Church, for their direction and assistance, in the discharge of this important duty; c. that they pray with and for him; d. that they set an example of piety and godliness before him; and endeavor, by all the means of God’s appointment, to bring up their child in the nurture and admonition of the Lord.

For discussion

1. Put this answer in your own words, then say what it rules out — what belief is it written against?